58 G3754 We G2249 heard G191 him G846 say, G3004 G3754 I G1473 will destroy G2647 this G5126 temple G3485 that is made with hands, G5499 and G2532 within G1223 three G5140 days G2250 I will build G3618 another G243 made without hands. G886
Jesus G2424 answered G611 and G2532 said G2036 unto them, G846 Destroy G3089 this G5126 temple, G3485 and G2532 in G1722 three G5140 days G2250 I will raise G1453 it G846 up. G1453
For G1063 Christ G5547 is G1525 not G3756 entered G1525 into G1519 the holy places G39 made with hands, G5499 which are the figures G499 of the true; G228 but G235 into G1519 heaven G3772 itself, G846 now G3568 to appear G1718 in the presence G4383 of God G2316 for G5228 us: G2257
Howbeit G235 the most High G5310 dwelleth G2730 not G3756 in G1722 temples G3485 made with hands; G5499 as G2531 saith G3004 the prophet, G4396
For G1063 we know G1492 that G3754 if G1437 our G2257 earthly G1919 house G3614 of this tabernacle G4636 were dissolved, G2647 we have G2192 a building G3619 of G1537 God, G2316 an house G3614 not made with hands, G886 eternal G166 in G1722 the heavens. G3772
Thou sawest H2370 H1934 till H5705 that a stone H69 was cut out H1505 without H3809 hands, H3028 which smote H4223 the image H6755 upon H5922 his feet H7271 that were of iron H6523 and clay, H2635 and brake H1855 them H1994 to pieces. H1855
Forasmuch as H3606 H6903 thou sawest H2370 that the stone H69 was cut out H1505 of the mountain H2906 without H3809 hands, H3028 and that it brake in pieces H1855 the iron, H6523 the brass, H5174 the clay, H2635 the silver, H3702 and the gold; H1722 the great H7229 God H426 hath made known H3046 to the king H4430 what H4101 shall come to pass H1934 hereafter: H311 H1836 and the dream H2493 is certain, H3330 and the interpretation H6591 thereof sure. H540
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Mark 14
Commentary on Mark 14 Matthew Henry Commentary
Chapter 14
In this chapter begins the account which this evangelist gives of the death and sufferings of our Lord Jesus, which we are all concerned to be acquainted, not only with the history of, but with the mystery of. Here is,
Most of which passages we had before, Mt. 26.
Mar 14:1-11
We have here instances,
Now,
Now see,
Mar 14:12-31
In these verses we have,
Now, in answer to their enquiry, Christ saith that,
But Christ encourages them with a promise that they shall rally again, shall return both to their duty and to their comfort (v. 28); "After I am risen, I will gather you in from all the places wither you are scattered, Eze. 34:12. I will go before you into Galilee, will see our friends, and enjoy one another there.'
Mar 14:32-42
Christ is here entering upon his sufferings, and begins with those which were the sorest of all his sufferings, those in his soul. Here we have him in his agony; this melancholy story we had in Matthew; this agony in soul was the wormwood and the gall in the affliction and misery; and thereby it appeared that no sorrow was forced upon him, but that it was what he freely admitted.
Now the consideration of Christ's sufferings in his soul, and his sorrows for us, should be of use to us,
As those whom Christ loves he rebukes when they do amiss, so those whom he rebukes he counsels and comforts.
Mar 14:43-52
We have here the seizing of our Lord Jesus by the officers of the chief priests. This was what his enemies had long aimed at, they had often sent to take him; but he had escaped out of their hands, because his hour was not come, nor could they now have taken him, had he not freely surrendered himself. He began first to suffer in his soul, but afterward suffered in his body, that he might satisfy for sin, which begins in the heart, but afterwards makes the members of the body instruments of unrighteousness.
Mar 14:53-65
We have here Christ's arraignment, trial, conviction, and condemnation, in the ecclesiastical court, before the great sanhedrim, of which the high priest was president, or judge of the court; the same Caiaphas that had lately adjudged it expedient he should be put to death, guilty or not guilty (Jn. 11:50), and who therefore might justly be excepted against as partial.
Mar 14:66-72
We have here the story of Peter's denying Christ.