12 After G1161 G3326 that G5023 he appeared G5319 in G1722 another G2087 form G3444 unto two G1417 of G1537 them, G846 as they walked, G4043 and went G4198 into G1519 the country. G68
And, G2532 behold, G2400 two G1417 of G1537 them G846 went G2258 G4198 that G1722 same G846 day G2250 to G1519 a village G2968 called G3739 G3686 Emmaus, G1695 which was G568 from G575 Jerusalem G2419 about threescore G1835 furlongs. G4712 And G2532 they G846 talked G3656 together G4314 G240 of G4012 all G3956 these things G5130 which had happened. G4819 And G2532 it came to pass, G1096 that, while G1722 they G846 communed G3656 together and G2532 reasoned, G4802 Jesus G2424 himself G2532 G846 drew near, G1448 and went with G4848 them. G846 But G1161 their G846 eyes G3788 were holden G2902 that they should G1921 not G3361 know G1921 him. G846 And G1161 he said G2036 unto G4314 them, G846 What G5101 manner of communications G3056 are these G3778 that G3739 ye have G474 one to G4314 another, G240 as ye walk, G4043 and G2532 are G2075 sad? G4659 And G1161 the one of them, G1520 whose G3739 name G3686 was Cleopas, G2810 answering G611 said G2036 unto G4314 him, G846 Art thou G4771 only G3441 a stranger G3939 in G1722 Jerusalem, G2419 and G2532 hast G1097 not G3756 known G1097 the things which are come to pass G1096 there G1722 G846 in G1722 these G5025 days? G2250 And G2532 he said G2036 unto them, G846 What things? G4169 And G1161 they said G2036 unto him, G846 Concerning G4012 Jesus G2424 of Nazareth, G3480 which G3739 was G1096 a prophet G4396 mighty G1415 in G1722 G435 deed G2041 and G2532 word G3056 before G1726 God G2316 and G2532 all G3956 the people: G2992 And how G3704 G5037 the chief priests G749 and G2532 our G2257 rulers G758 delivered G3860 him G846 to G1519 be condemned G2917 to death, G2288 and G2532 have crucified G4717 him. G846 But G1161 we G2249 trusted G1679 that G3754 it had been G2076 he G846 which should G3195 have redeemed G3084 Israel: G2474 and G235 beside G1065 G4862 all G3956 this, G5125 to day G4594 is G71 the G5026 third G5154 day G2250 since G575 G3739 these things G5023 were done. G1096 Yea, G235 and certain G5100 women G1135 also G2532 of G1537 our company G2257 made G1839 us G2248 astonished, G1839 which were G1096 early G3721 at G1909 the sepulchre; G3419 And G2532 when they found G2147 not G3361 his G846 body, G4983 they came, G2064 saying, G3004 that they had G3708 also G2532 seen G3708 a vision G3701 of angels, G32 which G3739 said G3004 that he G846 was alive. G2198 And G2532 certain of them G5100 which were with G4862 us G2254 went G565 to G1909 the sepulchre, G3419 and G2532 found G2147 it even G2532 so G3779 as G2531 the women G1135 had said: G2036 but G1161 him G846 they saw G1492 not. G3756 Then G2532 he G846 said G2036 unto G4314 them, G846 O G5599 fools, G453 and G2532 slow G1021 of heart G2588 to believe G4100 G1909 all G3956 that G3739 the prophets G4396 have spoken: G2980 Ought G1163 not G3780 Christ G5547 to have suffered G3958 these things, G5023 and G2532 to enter G1525 into G1519 his G846 glory? G1391 And G2532 beginning G756 at G575 Moses G3475 and G2532 G575 all G3956 the prophets, G4396 he expounded G1329 unto them G846 in G1722 all G3956 the scriptures G1124 the things concerning G4012 himself. G1438 And G2532 they drew nigh G1448 unto G1519 the village, G2968 whither G3757 they went: G4198 and G2532 he G846 made as though G4364 he would have gone G4198 further. G4208 But G2532 they constrained G3849 him, G846 saying, G3004 Abide G3306 with G3326 us: G2257 for G3754 it is G2076 toward G4314 evening, G2073 and G2532 the day G2250 is far spent. G2827 And G2532 he went in G1525 to tarry G3306 with G4862 them. G846 And G2532 it came to pass, G1096 as G1722 he G846 sat at meat G2625 with G3326 them, G846 he took G2983 bread, G740 and blessed G2127 it, and G2532 brake, G2806 and gave G1929 to them. G846 And G1161 their G846 eyes G3788 were opened, G1272 and G2532 they knew G1921 him; G846 and G2532 he G846 vanished G1096 G855 out of G575 their sight. G846 And G2532 they said G2036 one to another, G4314 G240 Did G2258 not G3780 our G2257 heart G2588 burn G2545 within G1722 us, G2254 while G5613 he talked G2980 with us G2254 by G1722 the way, G3598 and G2532 while G5613 he opened G1272 to us G2254 the scriptures? G1124
Afterward G5305 he appeared G5319 unto the eleven G1733 as they G846 sat at meat, G345 and G2532 upbraided G3679 them with their G846 unbelief G570 and G2532 hardness of heart, G4641 because G3754 they believed G4100 not G3756 them which had seen G2300 him G846 after he was risen. G1453
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Mark 16
Commentary on Mark 16 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 16
Mr 16:1-20. Angelic Announcement to the Women on the First Day of the Week, that Christ Is Risen—His Appearances after His Resurrection—His Ascension—Triumphant Proclamation of His Gospel. ( = Mt 28:1-10, 16-20; Lu 24:1-51; Joh 20:1, 2, 11-29).
The Resurrection Announced to the Women (Mr 16:1-8).
1. And when the sabbath was past—that is, at sunset of our Saturday.
Mary Magdalene—(See on Lu 8:2).
and Mary the mother of James—James the Less (see Mr 15:40).
and Salome—the mother of Zebedee's sons (compare Mr 15:40 with Mt 27:56).
had bought sweet spices, that they might come and anoint him—The word is simply "bought." But our translators are perhaps right in rendering it here "had bought," since it would appear, from Lu 23:56, that they had purchased them immediately after the Crucifixion, on the Friday evening, during the short interval that remained to them before sunset, when the sabbath rest began; and that they had only deferred using them to anoint the body till the sabbath rest should be over. On this "anointing," see on Joh 19:40.
2. And very early in the morning—(See on Mt 28:1).
the first day of the week, they came unto the sepulchre at the rising of the sun—not quite literally, but "at earliest dawn"; according to a way of speaking not uncommon, and occurring sometimes in the Old Testament. Thus our Lord rose on the third day; having lain in the grave part of Friday, the whole of Saturday, and part of the following First day.
3. And they said among themselves—as they were approaching the sacred spot.
Who shall roll us away the stone from the door of the sepulchre? … for it was very great—On reaching it they find their difficulty gone—the stone already rolled away by an unseen hand. And are there no others who, when advancing to duty in the face of appalling difficulties, find their stone also rolled away?
5. And entering into the sepulchre, they saw a young man—In Mt 28:2 he is called "the angel of the Lord"; but here he is described as he appeared to the eye, in the bloom of a life that knows no decay. In Matthew he is represented as sitting on the stone outside the sepulchre; but since even there he says, "Come, see the place where the Lord lay" (Mt 28:6), he seems, as Alford says, to have gone in with them from without; only awaiting their arrival to accompany them into the hallowed spot, and instruct them about it.
sitting on the right side—having respect to the position in which His Lord had lain there. This trait is peculiar to Mark; but compare Lu 1:11.
clothed in a long white garment—On its length, see Isa 6:1; and on its whiteness, see on Mt 28:3.
and they were affrighted.
6. And he saith unto them, Be not affrighted—a stronger word than "Fear not" in Matthew (Mt 28:5).
Ye seek Jesus of Nazareth, which was crucified!—"the Nazarene, the Crucified."
he is risen; he is not here—(See on Lu 24:5, 6).
behold the place where they laid him—(See on Mt 28:6).
7. But go your way, tell his disciples and Peter—This Second Gospel, being drawn up—as all the earliest tradition states—under the eye of Peter, or from materials chiefly furnished by him, there is something deeply affecting in the preservation of this little clause by Mark alone.
that he goeth before you into Galilee; there shall ye see him, as he said unto you—(See on Mt 28:7).
8. And they went out quickly, and fled from the sepulchre: for they trembled and were amazed—"for tremor and amazement seized them."
neither said they anything to any man; for they were afraid—How intensely natural and simple is this!
Appearances of Jesus after His Resurrection (Mr 16:9-18).
9. Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils—There is some difficulty here, and different ways of removing it have been adopted. She had gone with the other women to the sepulchre (Mr 16:1), parting from them, perhaps, before their interview with the angel, and on finding Peter and John she had come with them back to the spot; and it was at this second visit, it would seem, that Jesus appeared to this Mary, as detailed in Joh 20:11-18. To a woman was this honor given to be the first that saw the risen Redeemer, and that woman was NOT his virgin-mother.
11. And they, when they had heard that he was alive, and had been seen of her, believed not—This, which is once and again repeated of them all, is most important in its bearing on their subsequent testimony to His resurrection at the risk of life itself.
12. After that he appeared in another form—(compare Lu 24:16).
unto two of them as they walked, and went into the country—The reference here, of course, is to His manifestation to the two disciples going to Emmaus, so exquisitely told by the Third Evangelist (see on Lu 24:13, &c.).
13. And they went and told it unto the residue: neither believed they them, &c.
15. And he said unto them, Go ye into all the world, and preach the Gospel to every creature—See on Joh 20:19-23 and Lu 24:36-49.
16. He that believeth and is baptized—Baptism is here put for the external signature of the inner faith of the heart, just as "confessing with the mouth" is in Ro 10:10; and there also as here this outward manifestation, once mentioned as the proper fruit of faith, is not repeated in what follows (Ro 10:11).
shall be saved; but he that believeth not shall be damned—These awful issues of the reception or rejection of the Gospel, though often recorded in other connections, are given in this connection only by Mark.
17, 18. And these signs shall follow them that believe … They shall take up serpents—These two verses also are peculiar to Mark.
The Ascension and Triumphant Proclamation of the Gospel Thereafter (Mr 16:19, 20).
19. So then after the Lord—an epithet applied to Jesus by this Evangelist only in Mr 16:19, 20, when He comes to His glorious Ascension and its subsequent fruits. It is most frequent in Luke.
had spoken unto them, he was received up into heaven—See on Lu 24:50, 51.
and sat on the right hand of God—This great truth is here only related as a fact in the Gospel history. In that exalted attitude He appeared to Stephen (Ac 7:55, 56); and it is thereafter perpetually referred to as His proper condition in glory.
20. And they went forth, and preached everywhere, the Lord working with them, and confirming the word with signs following. Amen—We have in this closing verse a most important link of connection with the Acts of the Apostles, where He who directed all the movements of the infant Church is perpetually styled "The Lord"; thus illustrating His own promise for the rounding and building up of the Church, "Lo, I AM WITH You alway!"