17 And G1161 these G5023 signs G4592 shall follow G3877 them that believe; G4100 In G1722 my G3450 name G3686 shall they cast out G1544 devils; G1140 they shall speak G2980 with new G2537 tongues; G1100
Have G3361 G2192 all G3956 the gifts G5486 of healing? G2386 do all G3956 speak G3361 G2980 with tongues? G1100 do G3361 all G3956 interpret? G1329
And G2532 G3739 God G2316 hath set G5087 some G3303 in G1722 the church, G1577 first G4412 apostles, G652 secondarily G1208 prophets, G4396 thirdly G5154 teachers, G1320 after that G1899 miracles, G1411 then G1534 gifts G5486 of healings, G2386 helps, G484 governments, G2941 diversities G1085 of tongues. G1100
G1161 To another G243 the working G1755 of miracles; G1411 G1161 to another G243 prophecy; G4394 G1161 to another G243 discerning G1253 of spirits; G4151 G1161 to another G2087 divers kinds G1085 of tongues; G1100 G1161 to another G243 the interpretation G2058 of tongues: G1100
And G2532 when Paul G3972 had laid G2007 his hands G5495 upon G2007 them, G846 the Holy G40 Ghost G4151 came G2064 on G1909 them; G846 and G5037 they spake G2980 with tongues, G1100 and G2532 prophesied. G4395
And G1161 this G5124 did she G4160 G1909 many G4183 days. G2250 But G1161 Paul, G3972 being grieved, G1278 turned G1994 and G2532 said G2036 to the spirit, G4151 I command G3853 thee G4671 in G1722 the name G3686 of Jesus G2424 Christ G5547 to come G1831 out of G575 her. G846 And G2532 he came out G1831 the same G846 hour. G5610
G1161 There came G4905 also G2532 a multitude G4128 out of the cities G4172 round about G4038 unto G1519 Jerusalem, G2419 bringing G5342 sick G772 folks, and G2532 them which were vexed G3791 with G5259 unclean G169 spirits: G4151 and they G3748 were healed G2323 every one. G537
For G1063 unclean G169 spirits, G4151 crying G994 with loud G3173 voice, G5456 came out G1831 of many G4183 that were possessed G2192 with them: and G1161 many G4183 taken with palsies, G3886 and G2532 that were lame, G5560 were healed. G2323
For G1063 he that speaketh G2980 in an unknown tongue G1100 speaketh G2980 not G3756 unto men, G444 but G235 unto God: G2316 for G1063 no man G3762 understandeth G191 him; howbeit G1161 in the spirit G4151 he speaketh G2980 mysteries. G3466
So G2532 G5620 that from G575 his G846 body G5559 were brought G2018 unto G1909 the sick G770 handkerchiefs G4676 or G2228 aprons, G4612 and G2532 the diseases G3554 departed G525 from G575 them, G846 and G5037 the evil G4190 spirits G4151 went G1831 out of G575 them. G846 Then G1161 certain G5100 of G575 the vagabond G4022 Jews, G2453 exorcists, G1845 took upon them G2021 to call G3687 over G1909 them which had G2192 evil G4190 spirits G4151 the name G3686 of the Lord G2962 Jesus, G2424 saying, G3004 We adjure G3726 you G5209 by Jesus G2424 whom G3739 Paul G3972 preacheth. G2784 And G1161 there were G2258 seven G2033 sons G5207 of one Sceva, G4630 G5100 a Jew, G2453 and chief of the priests, G749 which did G4160 so. G5124 And G1161 the evil G4190 spirit G4151 answered G611 and said, G2036 Jesus G2424 I know, G1097 and G2532 Paul G3972 I know; G1987 but G1161 who G5101 are G2075 ye? G5210 And G2532 the man G444 in G1722 whom G3739 the evil G4190 spirit G4151 was G2258 leaped G2177 on G1909 them, G846 and G2532 overcame G2634 them, G846 and prevailed G2480 against G2596 them, G846 so G5620 that they fled G1628 out of G1537 that G1565 house G3624 naked G1131 and G2532 wounded. G5135
And G1161 John G2491 answered G611 him, G846 saying, G3004 Master, G1320 we saw G1492 one G5100 casting out G1544 devils G1140 in thy G4675 name, G3686 and G3739 he followeth G190 not G3756 us: G2254 and G2532 we forbad G2967 him, G846 because G3754 he followeth G190 not G3756 us. G2254
He that speaketh G2980 in an unknown tongue G1100 edifieth G3618 himself; G1438 but G1161 he that prophesieth G4395 edifieth G3618 the church. G1577 G1161 I would G2309 that ye G5209 all G3956 spake G2980 with tongues, G1100 but G1161 rather G3123 that G2443 ye prophesied: G4395 for G1063 greater G3187 is he that prophesieth G4395 than G2228 he that speaketh G2980 with tongues, G1100 except G1622 G1508 he interpret, G1329 that G2443 the church G1577 may receive G2983 edifying. G3619 G1161 Now, G3570 brethren, G80 if G1437 I come G2064 unto G4314 you G5209 speaking G2980 with tongues, G1100 what G5101 shall I profit G5623 you, G5209 except G3362 I shall speak G2980 to you G5213 either G2228 by G1722 revelation, G602 or G2228 by G1722 knowledge, G1108 or G2228 by G1722 prophesying, G4394 or G2228 by G1722 doctrine? G1322 And even G3676 things without life G895 giving G1325 sound, G5456 whether G1535 pipe G836 or G1535 harp, G2788 except G3362 they give G1325 a distinction G1293 in the sounds, G5353 how G4459 shall it be known G1097 what is piped G832 or G2228 harped? G2789 For G1063 G2532 if G1437 the trumpet G4536 give G1325 an uncertain G82 sound, G5456 who G5101 shall prepare himself G3903 to G1519 the battle? G4171 So G3779 likewise G2532 ye, G5210 except G3362 ye utter G1325 by G1223 the tongue G1100 words G3056 easy to be understood, G2154 how G4459 shall it be known G1097 what is spoken? G2980 for G1063 ye shall G2071 speak G2980 into G1519 the air. G109 G1487 There are, G2076 it may be, G5177 so many G5118 kinds G1085 of voices G5456 in G1722 the world, G2889 and G2532 none of them G3762 is without signification. G880 G846 Therefore G3767 if G3362 I know G1492 not G3362 the meaning G1411 of the voice, G5456 I shall be G2071 unto him that speaketh G2980 a barbarian, G915 and G2532 he that speaketh G2980 shall be a barbarian G915 unto G1722 me. G1698 Even G2532 so G3779 ye, G5210 forasmuch as G1893 ye are G2075 zealous G2207 of spiritual G4151 gifts, seek G2212 that G2443 ye may excel G4052 to G4314 the edifying G3619 of the church. G1577 Wherefore G1355 let him that speaketh G2980 in an unknown tongue G1100 pray G4336 that G2443 he may interpret. G1329 For G1063 if G1437 I pray G4336 in an unknown tongue, G1100 my G3450 spirit G4151 prayeth, G4336 but G1161 my G3450 understanding G3563 is G2076 unfruitful. G175 What G5101 is it G2076 then? G3767 I will pray G4336 with the spirit, G4151 and G1161 I will pray G4336 with the understanding G3563 also: G2532 I will sing G5567 with the spirit, G4151 and G1161 I will sing G5567 with the understanding G3563 also. G2532 Else G1893 when G1437 thou shalt bless G2127 with the spirit, G4151 how G4459 shall he that occupieth G378 the room G5117 of the unlearned G2399 say G2046 Amen G281 at G1909 thy G4674 giving of thanks, G2169 seeing G1894 he understandeth G1492 not G3756 what G5101 thou sayest? G3004 For G1063 thou G4771 verily G3303 givest thanks G2168 well, G2573 but G235 the other G2087 is G3618 not G3756 edified. G3618 I thank G2168 my G3450 God, G2316 I speak G2980 with tongues G1100 more than G3123 ye G5216 all: G3956 Yet G235 in G1722 the church G1577 I had rather G2309 speak G2980 five G4002 words G3056 with G1223 my G3450 understanding, G3563 that G2443 by my voice I might teach G2727 others G243 also, G2532 than G2228 ten thousand G3463 words G3056 in G1722 an unknown tongue. G1100 Brethren, G80 be G1096 not G3361 children G3813 in understanding: G5424 howbeit G235 in malice G2549 be ye children, G3515 but G1161 in understanding G5424 be G1096 men. G5046 In G1722 the law G3551 it is written, G1125 G3754 With G1722 men of other tongues G2084 and G2532 other G1722 G2087 lips G5491 will I speak G2980 unto this G5129 people; G2992 and G2532 yet for all G3779 that will they G1522 not G3761 hear G1522 me, G3450 saith G3004 the Lord. G2962 Wherefore G5620 tongues G1100 are G1526 for G1519 a sign, G4592 not G3756 to them that believe, G4100 but G235 to them that believe not: G571 but G1161 prophesying G4394 serveth not G3756 for them that believe not, G571 but G235 for them which believe. G4100 If G1437 therefore G3767 the whole G3650 church G1577 be come together G4905 into G1909 one place, G846 and G2532 all G3956 speak G2980 with tongues, G1100 and G1161 there come in G1525 those that are unlearned, G2399 or G2228 unbelievers, G571 will they G2046 not G3756 say G2046 that G3754 ye are mad? G3105 But G1161 if G1437 all G3956 prophesy, G4395 and G1161 there come in G1525 one G5100 that believeth not, G571 or G2228 one unlearned, G2399 he is convinced G1651 of G5259 all, G3956 he is judged G350 of G5259 all: G3956 And G2532 thus G3779 are G1096 the secrets G2927 of his G846 heart G2588 made G1096 manifest; G5318 and G2532 so G3779 falling down G4098 on G1909 his face G4383 he will worship G4352 God, G2316 and report G518 that G3754 God G2316 is G2076 in G1722 you G5213 of a truth. G3689 How G5101 is it G2076 then, G3767 brethren? G80 when G3752 ye come together, G4905 every one G1538 of you G5216 hath G2192 a psalm, G5568 hath G2192 a doctrine, G1322 hath G2192 a tongue, G1100 hath G2192 a revelation, G602 hath G2192 an interpretation. G2058 Let G1096 all things G3956 be done G1096 unto G4314 edifying. G3619
And G2532 they were G4130 all G537 filled G4130 with the Holy G40 Ghost, G4151 and G2532 began G756 to speak with G2980 other G2087 tongues, G1100 as G2531 the Spirit G4151 gave G1325 them G846 utterance. G669 And G1161 there were G2258 dwelling G2730 at G1722 Jerusalem G2419 Jews, G2453 devout G2126 men, G435 out of G575 every G3956 nation G1484 under G5259 heaven. G3772 Now G1161 when this G5026 was G1096 noised abroad, G5456 the multitude G4128 came together, G4905 and G2532 were confounded, G4797 because G3754 that every G1538 man G1520 heard G191 them G846 speak G2980 in his own G2398 language. G1258 And G1161 they were G1839 all G3956 amazed G1839 and G2532 marvelled, G2296 saying G3004 one to another, G4314 G240 Behold, G2400 are G1526 not G3756 all G3956 these G3778 which G3588 speak G2980 Galilaeans? G1057 And G2532 how G4459 hear G191 we G2249 every G1538 man in our G2257 own G2398 tongue, G1258 wherein G1722 G3739 we were born? G1080 Parthians, G3934 and G2532 Medes, G3370 and G2532 Elamites, G1639 and G2532 the dwellers G2730 in Mesopotamia, G3318 and G5037 in Judaea, G2449 and G2532 Cappadocia, G2587 in Pontus, G4195 and G2532 Asia, G773 G5037 Phrygia, G5435 and G5037 G2532 Pamphylia, G3828 in Egypt, G125 and G2532 in the parts G3313 of Libya G3033 about G2596 Cyrene, G2957 and G2532 strangers G1927 of Rome, G4514 G5037 Jews G2453 and G5037 G2532 proselytes, G4339 Cretes G2912 and G2532 Arabians, G690 we do hear G191 them G846 speak G2980 in our G2251 tongues G1100 the wonderful works G3167 of God. G2316
Verily, G281 verily, G281 I say G3004 unto you, G5213 He that believeth G4100 on G1519 me, G1691 the works G2041 that G3739 I G1473 do G4160 shall he do G4160 also; G2548 and G2532 greater works than G3187 these G5130 shall he do; G4160 because G3754 I G1473 go G4198 unto G4314 my G3450 Father. G3962
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Mark 16
Commentary on Mark 16 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 16
Mr 16:1-20. Angelic Announcement to the Women on the First Day of the Week, that Christ Is Risen—His Appearances after His Resurrection—His Ascension—Triumphant Proclamation of His Gospel. ( = Mt 28:1-10, 16-20; Lu 24:1-51; Joh 20:1, 2, 11-29).
The Resurrection Announced to the Women (Mr 16:1-8).
1. And when the sabbath was past—that is, at sunset of our Saturday.
Mary Magdalene—(See on Lu 8:2).
and Mary the mother of James—James the Less (see Mr 15:40).
and Salome—the mother of Zebedee's sons (compare Mr 15:40 with Mt 27:56).
had bought sweet spices, that they might come and anoint him—The word is simply "bought." But our translators are perhaps right in rendering it here "had bought," since it would appear, from Lu 23:56, that they had purchased them immediately after the Crucifixion, on the Friday evening, during the short interval that remained to them before sunset, when the sabbath rest began; and that they had only deferred using them to anoint the body till the sabbath rest should be over. On this "anointing," see on Joh 19:40.
2. And very early in the morning—(See on Mt 28:1).
the first day of the week, they came unto the sepulchre at the rising of the sun—not quite literally, but "at earliest dawn"; according to a way of speaking not uncommon, and occurring sometimes in the Old Testament. Thus our Lord rose on the third day; having lain in the grave part of Friday, the whole of Saturday, and part of the following First day.
3. And they said among themselves—as they were approaching the sacred spot.
Who shall roll us away the stone from the door of the sepulchre? … for it was very great—On reaching it they find their difficulty gone—the stone already rolled away by an unseen hand. And are there no others who, when advancing to duty in the face of appalling difficulties, find their stone also rolled away?
5. And entering into the sepulchre, they saw a young man—In Mt 28:2 he is called "the angel of the Lord"; but here he is described as he appeared to the eye, in the bloom of a life that knows no decay. In Matthew he is represented as sitting on the stone outside the sepulchre; but since even there he says, "Come, see the place where the Lord lay" (Mt 28:6), he seems, as Alford says, to have gone in with them from without; only awaiting their arrival to accompany them into the hallowed spot, and instruct them about it.
sitting on the right side—having respect to the position in which His Lord had lain there. This trait is peculiar to Mark; but compare Lu 1:11.
clothed in a long white garment—On its length, see Isa 6:1; and on its whiteness, see on Mt 28:3.
and they were affrighted.
6. And he saith unto them, Be not affrighted—a stronger word than "Fear not" in Matthew (Mt 28:5).
Ye seek Jesus of Nazareth, which was crucified!—"the Nazarene, the Crucified."
he is risen; he is not here—(See on Lu 24:5, 6).
behold the place where they laid him—(See on Mt 28:6).
7. But go your way, tell his disciples and Peter—This Second Gospel, being drawn up—as all the earliest tradition states—under the eye of Peter, or from materials chiefly furnished by him, there is something deeply affecting in the preservation of this little clause by Mark alone.
that he goeth before you into Galilee; there shall ye see him, as he said unto you—(See on Mt 28:7).
8. And they went out quickly, and fled from the sepulchre: for they trembled and were amazed—"for tremor and amazement seized them."
neither said they anything to any man; for they were afraid—How intensely natural and simple is this!
Appearances of Jesus after His Resurrection (Mr 16:9-18).
9. Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils—There is some difficulty here, and different ways of removing it have been adopted. She had gone with the other women to the sepulchre (Mr 16:1), parting from them, perhaps, before their interview with the angel, and on finding Peter and John she had come with them back to the spot; and it was at this second visit, it would seem, that Jesus appeared to this Mary, as detailed in Joh 20:11-18. To a woman was this honor given to be the first that saw the risen Redeemer, and that woman was NOT his virgin-mother.
11. And they, when they had heard that he was alive, and had been seen of her, believed not—This, which is once and again repeated of them all, is most important in its bearing on their subsequent testimony to His resurrection at the risk of life itself.
12. After that he appeared in another form—(compare Lu 24:16).
unto two of them as they walked, and went into the country—The reference here, of course, is to His manifestation to the two disciples going to Emmaus, so exquisitely told by the Third Evangelist (see on Lu 24:13, &c.).
13. And they went and told it unto the residue: neither believed they them, &c.
15. And he said unto them, Go ye into all the world, and preach the Gospel to every creature—See on Joh 20:19-23 and Lu 24:36-49.
16. He that believeth and is baptized—Baptism is here put for the external signature of the inner faith of the heart, just as "confessing with the mouth" is in Ro 10:10; and there also as here this outward manifestation, once mentioned as the proper fruit of faith, is not repeated in what follows (Ro 10:11).
shall be saved; but he that believeth not shall be damned—These awful issues of the reception or rejection of the Gospel, though often recorded in other connections, are given in this connection only by Mark.
17, 18. And these signs shall follow them that believe … They shall take up serpents—These two verses also are peculiar to Mark.
The Ascension and Triumphant Proclamation of the Gospel Thereafter (Mr 16:19, 20).
19. So then after the Lord—an epithet applied to Jesus by this Evangelist only in Mr 16:19, 20, when He comes to His glorious Ascension and its subsequent fruits. It is most frequent in Luke.
had spoken unto them, he was received up into heaven—See on Lu 24:50, 51.
and sat on the right hand of God—This great truth is here only related as a fact in the Gospel history. In that exalted attitude He appeared to Stephen (Ac 7:55, 56); and it is thereafter perpetually referred to as His proper condition in glory.
20. And they went forth, and preached everywhere, the Lord working with them, and confirming the word with signs following. Amen—We have in this closing verse a most important link of connection with the Acts of the Apostles, where He who directed all the movements of the infant Church is perpetually styled "The Lord"; thus illustrating His own promise for the rounding and building up of the Church, "Lo, I AM WITH You alway!"