9 Now G1161 when Jesus was risen G450 early G4404 the first G4413 day of the week, G4521 he appeared G5316 first G4412 to Mary G3137 Magdalene, G3094 out of G575 whom G3739 he had cast G1544 seven G2033 devils. G1140
There G1161 were G2258 also G2532 women G1135 looking G2334 on afar G3113 off: G575 among G2532 G1722 whom G3739 was G2258 Mary G3137 Magdalene, G3094 and G2532 Mary G3137 the mother G3384 of James G2385 the less G3398 and G2532 of Joses, G2500 and G2532 Salome; G4539
And G2532 certain G5100 women, G1135 which G3739 had been G2258 healed G2323 of G575 evil G4190 spirits G4151 and G2532 infirmities, G769 Mary G3137 called G2564 Magdalene, G3094 out of G575 whom G3739 went G1831 seven G2033 devils, G1140
And G2532 when she had G2036 thus G5023 said, G2036 she turned G4762 herself G1519 back, G3694 and G2532 saw G2334 Jesus G2424 standing, G2476 and G2532 knew G1492 not G3756 that G3754 it was G2076 Jesus. G2424 Jesus G2424 saith G3004 unto her, G846 Woman, G1135 why G5101 weepest thou? G2799 whom G5101 seekest thou? G2212 She, G1565 supposing G1380 G3754 him to be G2076 the gardener, G2780 saith G3004 unto him, G846 Sir, G2962 if G1487 thou G4771 have borne G941 him G846 hence, G941 tell G2036 me G3427 where G4226 thou hast laid G5087 him, G846 and I G2504 will take G142 him G846 away. G142 Jesus G2424 saith G3004 unto her, G846 Mary. G3137 She G1565 turned G4762 herself, and saith G3004 unto him, G846 Rabboni; G4462 which G3739 is to say, G3004 Master. G1320 Jesus G2424 saith G3004 unto her, G846 Touch G680 me G3450 not; G3361 for G1063 I am G305 not yet G3768 ascended G305 to G4314 my G3450 Father: G3962 but G1161 go G4198 to G4314 my G3450 brethren, G80 and G2532 say G2036 unto them, G846 I ascend G305 unto G4314 my G3450 Father, G3962 and G2532 your G5216 Father; G3962 and G2532 to my G3450 God, G2316 and G2532 your G5216 God. G2316 Mary G3137 Magdalene G3094 came G2064 and told G518 the disciples G3101 that G3754 she had seen G3708 the Lord, G2962 and G2532 that he had spoken G2036 these things G5023 unto her. G846 Then G3767 the same G1565 day G2250 at evening, G3798 being G5607 the first G3391 day of the week, G4521 when G2532 the doors G2374 were shut G2808 where G3699 the disciples G3101 were G2258 assembled G4863 for G1223 fear G5401 of the Jews, G2453 came G2064 Jesus G2424 and G2532 stood G2476 in G1519 the midst, G3319 and G2532 saith G3004 unto them, G846 Peace G1515 be unto you. G5213
And G1161 upon G1722 the first G3391 day of the week, G4521 when the disciples G3101 came together G4863 to break G2806 bread, G740 Paul G3972 preached G1256 unto them, G846 ready G3195 to depart G1826 on the morrow; G1887 and G5037 continued G3905 his speech G3056 until G3360 midnight. G3317
And G1161 Mary G3137 Magdalene G3094 and G2532 Mary G3137 the mother of Joses G2500 beheld G2334 where G4226 he was laid. G5087
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Mark 16
Commentary on Mark 16 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 16
Mr 16:1-20. Angelic Announcement to the Women on the First Day of the Week, that Christ Is Risen—His Appearances after His Resurrection—His Ascension—Triumphant Proclamation of His Gospel. ( = Mt 28:1-10, 16-20; Lu 24:1-51; Joh 20:1, 2, 11-29).
The Resurrection Announced to the Women (Mr 16:1-8).
1. And when the sabbath was past—that is, at sunset of our Saturday.
Mary Magdalene—(See on Lu 8:2).
and Mary the mother of James—James the Less (see Mr 15:40).
and Salome—the mother of Zebedee's sons (compare Mr 15:40 with Mt 27:56).
had bought sweet spices, that they might come and anoint him—The word is simply "bought." But our translators are perhaps right in rendering it here "had bought," since it would appear, from Lu 23:56, that they had purchased them immediately after the Crucifixion, on the Friday evening, during the short interval that remained to them before sunset, when the sabbath rest began; and that they had only deferred using them to anoint the body till the sabbath rest should be over. On this "anointing," see on Joh 19:40.
2. And very early in the morning—(See on Mt 28:1).
the first day of the week, they came unto the sepulchre at the rising of the sun—not quite literally, but "at earliest dawn"; according to a way of speaking not uncommon, and occurring sometimes in the Old Testament. Thus our Lord rose on the third day; having lain in the grave part of Friday, the whole of Saturday, and part of the following First day.
3. And they said among themselves—as they were approaching the sacred spot.
Who shall roll us away the stone from the door of the sepulchre? … for it was very great—On reaching it they find their difficulty gone—the stone already rolled away by an unseen hand. And are there no others who, when advancing to duty in the face of appalling difficulties, find their stone also rolled away?
5. And entering into the sepulchre, they saw a young man—In Mt 28:2 he is called "the angel of the Lord"; but here he is described as he appeared to the eye, in the bloom of a life that knows no decay. In Matthew he is represented as sitting on the stone outside the sepulchre; but since even there he says, "Come, see the place where the Lord lay" (Mt 28:6), he seems, as Alford says, to have gone in with them from without; only awaiting their arrival to accompany them into the hallowed spot, and instruct them about it.
sitting on the right side—having respect to the position in which His Lord had lain there. This trait is peculiar to Mark; but compare Lu 1:11.
clothed in a long white garment—On its length, see Isa 6:1; and on its whiteness, see on Mt 28:3.
and they were affrighted.
6. And he saith unto them, Be not affrighted—a stronger word than "Fear not" in Matthew (Mt 28:5).
Ye seek Jesus of Nazareth, which was crucified!—"the Nazarene, the Crucified."
he is risen; he is not here—(See on Lu 24:5, 6).
behold the place where they laid him—(See on Mt 28:6).
7. But go your way, tell his disciples and Peter—This Second Gospel, being drawn up—as all the earliest tradition states—under the eye of Peter, or from materials chiefly furnished by him, there is something deeply affecting in the preservation of this little clause by Mark alone.
that he goeth before you into Galilee; there shall ye see him, as he said unto you—(See on Mt 28:7).
8. And they went out quickly, and fled from the sepulchre: for they trembled and were amazed—"for tremor and amazement seized them."
neither said they anything to any man; for they were afraid—How intensely natural and simple is this!
Appearances of Jesus after His Resurrection (Mr 16:9-18).
9. Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils—There is some difficulty here, and different ways of removing it have been adopted. She had gone with the other women to the sepulchre (Mr 16:1), parting from them, perhaps, before their interview with the angel, and on finding Peter and John she had come with them back to the spot; and it was at this second visit, it would seem, that Jesus appeared to this Mary, as detailed in Joh 20:11-18. To a woman was this honor given to be the first that saw the risen Redeemer, and that woman was NOT his virgin-mother.
11. And they, when they had heard that he was alive, and had been seen of her, believed not—This, which is once and again repeated of them all, is most important in its bearing on their subsequent testimony to His resurrection at the risk of life itself.
12. After that he appeared in another form—(compare Lu 24:16).
unto two of them as they walked, and went into the country—The reference here, of course, is to His manifestation to the two disciples going to Emmaus, so exquisitely told by the Third Evangelist (see on Lu 24:13, &c.).
13. And they went and told it unto the residue: neither believed they them, &c.
15. And he said unto them, Go ye into all the world, and preach the Gospel to every creature—See on Joh 20:19-23 and Lu 24:36-49.
16. He that believeth and is baptized—Baptism is here put for the external signature of the inner faith of the heart, just as "confessing with the mouth" is in Ro 10:10; and there also as here this outward manifestation, once mentioned as the proper fruit of faith, is not repeated in what follows (Ro 10:11).
shall be saved; but he that believeth not shall be damned—These awful issues of the reception or rejection of the Gospel, though often recorded in other connections, are given in this connection only by Mark.
17, 18. And these signs shall follow them that believe … They shall take up serpents—These two verses also are peculiar to Mark.
The Ascension and Triumphant Proclamation of the Gospel Thereafter (Mr 16:19, 20).
19. So then after the Lord—an epithet applied to Jesus by this Evangelist only in Mr 16:19, 20, when He comes to His glorious Ascension and its subsequent fruits. It is most frequent in Luke.
had spoken unto them, he was received up into heaven—See on Lu 24:50, 51.
and sat on the right hand of God—This great truth is here only related as a fact in the Gospel history. In that exalted attitude He appeared to Stephen (Ac 7:55, 56); and it is thereafter perpetually referred to as His proper condition in glory.
20. And they went forth, and preached everywhere, the Lord working with them, and confirming the word with signs following. Amen—We have in this closing verse a most important link of connection with the Acts of the Apostles, where He who directed all the movements of the infant Church is perpetually styled "The Lord"; thus illustrating His own promise for the rounding and building up of the Church, "Lo, I AM WITH You alway!"