22 Thefts, G2829 covetousness, G4124 wickedness, G4189 deceit, G1388 lasciviousness, G766 an evil G4190 eye, G3788 blasphemy, G988 pride, G5243 foolishness: G877
G2228 Is it not G3756 lawful G1832 for me G3427 to do G4160 what G3739 I will G2309 with G1722 mine own? G1699 G1487 Is G2076 thine G4675 eye G3788 evil, G4190 because G3754 I G1473 am G1510 good? G18
The thought H2154 of foolishness H200 is sin: H2403 and the scorner H3887 is an abomination H8441 to men. H120
Likewise, G3668 ye younger, G3501 submit yourselves G5293 unto the elder. G4245 Yea, G1161 all G3956 of you be subject G5293 one to another, G240 and be clothed G1463 with humility: G5012 for G3754 God G2316 resisteth G498 the proud, G5244 and G1161 giveth G1325 grace G5485 to the humble. G5011
For G3754 so G3779 is G2076 the will G2307 of God, G2316 that with well doing G15 ye may put to silence G5392 the ignorance G56 of foolish G878 men: G444
Casting down G2507 imaginations, G3053 and G2532 every G3956 high thing G5313 that exalteth itself G1869 against G2596 the knowledge G1108 of God, G2316 and G2532 bringing into captivity G163 every G3956 thought G3540 to G1519 the obedience G5218 of Christ; G5547
The pride H2087 of thine heart H3820 hath deceived H5377 thee, thou that dwellest H7931 in the clefts H2288 of the rock, H5553 whose habitation H3427 is high; H4791 that saith H559 in his heart, H3820 Who shall bring me down H3381 to the ground? H776 Though thou exalt H1361 thyself as the eagle, H5404 and though thou set H7760 thy nest H7064 among the stars, H3556 thence will I bring thee down, H3381 saith H5002 the LORD. H3068
Though thou shouldest bray H3806 a fool H191 in a mortar H4388 among H8432 wheat H7383 with a pestle, H5940 yet will not his foolishness H200 depart H5493 from him.
Beware H8104 that there be not a thought H1697 in thy wicked H1100 heart, H3824 saying, H559 The seventh H7651 year, H8141 the year H8141 of release, H8059 is at hand; H7126 and thine eye H5869 be evil H7489 against thy poor H34 brother, H251 and thou givest H5414 him nought; and he cry H7121 unto the LORD H3068 against thee, and it be sin H2399 unto thee.
Foolishness H200 is bound H7194 in the heart H3820 of a child; H5288 but the rod H7626 of correction H4148 shall drive it far H7368 from him.
Howbeit H3651 in the business of the ambassadors H3887 of the princes H8269 of Babylon, H894 who sent H7971 unto him to enquire H1875 of the wonder H4159 that was done in the land, H776 God H430 left H5800 him, to try H5254 him, that he might know H3045 all that was in his heart. H3824
But Hezekiah H3169 rendered not again H7725 according to the benefit H1576 done unto him; for his heart H3820 was lifted up: H1361 therefore there was wrath H7110 upon him, and upon Judah H3063 and Jerusalem. H3389 Notwithstanding Hezekiah H3169 humbled H3665 himself for the pride H1363 of his heart, H3820 both he and the inhabitants H3427 of Jerusalem, H3389 so that the wrath H7110 of the LORD H3068 came H935 not upon them in the days H3117 of Hezekiah. H3169
And Saul H7586 was very H3966 wroth, H2734 and the saying H1697 displeased H3415 H5869 him; and he said, H559 They have ascribed H5414 unto David H1732 ten thousands, H7233 and to me they have ascribed H5414 but thousands: H505 and what can he have more but the kingdom? H4410 And Saul H7586 eyed H5770 David H1732 from that day H3117 and forward. H1973
The tender H7390 and delicate H6028 woman among you, which would not adventure H5254 to set H3322 the sole H3709 of her foot H7272 upon the ground H776 for delicateness H6026 and tenderness, H7391 her eye H5869 shall be evil H3415 toward the husband H376 of her bosom, H2436 and toward her son, H1121 and toward her daughter, H1323
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Mark 7
Commentary on Mark 7 Matthew Henry Commentary
Chapter 7
In this chapter we have,
Mar 7:1-23
One great design of Christ's coming, was, to set aside the ceremonial law which God made, and to put an end to it; to make way for which he begins with the ceremonial law which men had made, and added to the law of God's making, and discharges his disciples from the obligation of that; which here he doth fully, upon occasion of the offence which the Pharisees took at them for the violation of it. These Pharisees and scribes with whom he had this argument, are said to come from Jerusalem down to Galilee-fourscore or a hundred miles, to pick quarrels with our Saviour there, where they supposed him to have the greatest interest and reputation. Had they come so far to be taught by him, their zeal had been commendable; but to come so far to oppose him, and to check the progress of his gospel, was great wickedness. It should seem that the scribes and Pharisees at Jerusalem pretended not only to a pre-eminence above, but to an authority over, the country clergy, and therefore kept up their visitations and sent inquisitors among them, as they did to John when he appeared, Jn. 1:19.
Now in this passage we may observe,
We have here an account of the practice of the Pharisees and all the Jews, v. 3, 4.
Now that which he goes about to set them right in, is, what the pollution is, which we are in danger of being damaged by, v. 15.
Mar 7:24-30
See here,
Mar 7:31-37
Our Lord Jesus seldom staid long in a place, for he knew where his work lay, and attended the changes of it. When he had cured the woman of Canaan's daughter, he had done what he had to do in that place, and therefore presently left those parts, and returned to the sea of Galilee, whereabout his usual residence was; yet he did not come directly thither, but fetched a compass through the midst of the coasts of Decapolis, which lay mostly on the other side Jordan; such long walks did our Lord Jesus take, when he went about doing good.
Now here we have the story of a cure that Christ wrought, which is not recorded by any other of the evangelists; it is of one that was deaf and dumb.
Now this cure was,