27 What G3739 I tell G3004 you G5213 in G1722 darkness, G4653 that speak ye G2036 in G1722 light: G5457 and G2532 what G3739 ye hear G191 in G1519 the ear, G3775 that preach ye G2784 upon G1909 the housetops. G1430
Go, G4198 stand G2476 and G2532 speak G2980 in G1722 the temple G2411 to the people G2992 all G3956 the words G4487 of this G5026 life. G2222
These things G5023 have I spoken G2980 unto you, G5213 that G3363 ye should G4624 not G3363 be offended. G4624
Howbeit G1161 when G3752 he, G1565 the Spirit G4151 of truth, G225 is come, G2064 he will guide G3594 you G5209 into G1519 all G3956 truth: G225 for G1063 he shall G2980 not G3756 speak G2980 of G575 himself; G1438 but G235 whatsoever G3745 G302 he shall hear, G191 that shall he speak: G2980 and G2532 he will shew G312 you G5213 things to come. G2064
His G846 disciples G3101 said G3004 unto him, G846 Lo, G2396 now G3568 speakest thou G2980 plainly, G3954 and G2532 speakest G3004 no G3762 proverb. G3942
Saying, G3004 Did G3853 not G3756 we straitly G3852 command G3853 you G5213 that ye should G1321 not G3361 teach G1321 in G1909 this G5129 name? G3686 and, G2532 behold, G2400 ye have filled G4137 Jerusalem G2419 with your G5216 doctrine, G1322 and G2532 intend G1014 to bring G1863 this G5127 man's G444 blood G129 upon G1909 us. G2248
Wisdom H2454 crieth H7442 without; H2351 she uttereth H5414 her voice H6963 in the streets: H7339 She crieth H7121 in the chief place H7218 of concourse, H1993 in the openings H6607 of the gates: H8179 in the city H5892 she uttereth H559 her words, H561 saying, How long, ye simple ones, H6612 will ye love H157 simplicity? H6612 and the scorners H3887 delight H2530 in their scorning, H3944 and fools H3684 hate H8130 knowledge? H1847 Turn H7725 you at my reproof: H8433 behold, I will pour out H5042 my spirit H7307 unto you, I will make known H3045 my words H1697 unto you.
Doth not wisdom H2451 cry? H7121 and understanding H8394 put forth H5414 her voice? H6963 She standeth H5324 in the top H7218 of high places, H4791 by the way H1870 in the places H1004 of the paths. H5410 She crieth H7442 at H3027 the gates, H8179 at the entry H6310 of the city, H7176 at the coming H3996 in at the doors. H6607 Unto you, O men, H376 I call; H7121 and my voice H6963 is to the sons H1121 of man. H120 O ye simple, H6612 understand H995 wisdom: H6195 and, ye fools, H3684 be ye of an understanding H995 heart. H3820
G1161 The same G1722 G1565 day G2250 went G1831 Jesus G2424 out of G575 the house, G3614 and sat G2521 by G3844 the sea side. G2281 And G2532 great G4183 multitudes G3793 were gathered together G4863 unto G4314 him, G846 so that G5620 he G846 went G1684 into G1519 a ship, G4143 and sat; G2521 and G2532 the whole G3956 multitude G3793 stood G2476 on G1909 the shore. G123 And G2532 he spake G2980 many things G4183 unto them G846 in G1722 parables, G3850 saying, G3004 Behold, G2400 a sower G4687 went forth G1831 to sow; G4687 And G2532 when G1722 he G846 sowed, G4687 some G3739 G3303 seeds fell G4098 by G3844 the way side, G3598 and G2532 the fowls G4071 came G2064 and G2532 devoured G2719 them G846 up: G2719 Some G1161 G243 fell G4098 upon G1909 stony places, G4075 where G3699 they had G2192 not G3756 much G4183 earth: G1093 and G2532 forthwith G2112 they sprung up, G1816 because G1223 they had G2192 no G3361 deepness G899 of earth: G1093 And G1161 when the sun G2246 was up, G393 they were scorched; G2739 and G2532 because G1223 they had G2192 no G3361 root, G4491 they withered away. G3583 And G1161 some G243 fell G4098 among G1909 thorns; G173 and G2532 the thorns G173 sprung up, G305 and G2532 choked G638 them: G846 But G1161 other G243 fell G4098 into G1909 good G2570 ground, G1093 and G2532 brought forth G1325 fruit, G2590 some G3739 G3303 an hundredfold, G1540 G1161 some G3739 sixtyfold, G1835 G1161 some G3739 thirtyfold. G5144 Who G3588 hath G2192 ears G3775 to hear, G191 let him hear. G191 And G2532 the disciples G3101 came, G4334 and said G2036 unto him, G846 Why G1302 speakest thou G2980 unto them G846 in G1722 parables? G3850 He answered G611 and G1161 said G2036 unto them, G846 Because G3754 it is given G1325 unto you G5213 to know G1097 the mysteries G3466 of the kingdom G932 of heaven, G3772 but G1161 to them G1565 it is G1325 not G3756 given. G1325 For G1063 whosoever G3748 hath, G2192 to him G846 shall be given, G1325 and G2532 he shall have more abundance: G4052 but G1161 whosoever G3748 hath G2192 not, G3756 from G575 him G846 shall be taken away G142 even G2532 that G3739 he hath. G2192 Therefore G1223 G5124 speak I G2980 to them G846 in G1722 parables: G3850 because G3754 they seeing G991 see G991 not; G3756 and G2532 hearing G191 they hear G191 not, G3756 neither G3761 do they understand. G4920 And G2532 in G1909 them G846 is fulfilled G378 the prophecy G4394 of Esaias, G2268 which G3588 saith, G3004 By hearing G189 ye shall hear, G191 and G2532 shall G4920 not G3364 understand; G4920 and G2532 seeing G991 ye shall see, G991 and G2532 shall G1492 not G3364 perceive: G1492 For G1063 this G5127 people's G2992 heart G2588 is waxed gross, G3975 and G2532 their ears G3775 are dull G917 of hearing, G191 and G2532 their G846 eyes G3788 they have closed; G2576 lest at any time G3379 they should see G1492 with their eyes, G3788 and G2532 hear G191 with their ears, G3775 and G2532 should understand G4920 with their heart, G2588 and G2532 should be converted, G1994 and G2532 I should heal G2390 them. G846 But G1161 blessed G3107 are your G5216 eyes, G3788 for G3754 they see: G991 and G2532 your G5216 ears, G3775 for G3754 they hear. G191 For G1063 verily G281 I say G3004 unto you, G5213 That G3754 many G4183 prophets G4396 and G2532 righteous G1342 men have desired G1937 to see G1492 those things which G3739 ye see, G991 and G2532 have G1492 not G3756 seen G1492 them; and G2532 to hear G191 those things which G3739 ye hear, G191 and G2532 have G191 not G3756 heard G191 them.
All G3956 these things G5023 spake G2980 Jesus G2424 unto the multitude G3793 in G1722 parables; G3850 and G2532 without G5565 a parable G3850 spake he G2980 not G3756 unto them: G846 That G3704 it might be fulfilled G4137 which G3588 was spoken G4483 by G1223 the prophet, G4396 saying, G3004 I will open G455 my G3450 mouth G4750 in G1722 parables; G3850 I will utter G2044 things which have been kept secret G2928 from G575 the foundation G2602 of the world. G2889
And G1161 he said, G2036 Unto you G5213 it is given G1325 to know G1097 the mysteries G3466 of the kingdom G932 of God: G2316 but G1161 to others G3062 in G1722 parables; G3850 that G2443 seeing G991 they might G991 not G3361 see, G991 and G2532 hearing G191 they might G4920 not G3361 understand. G4920
These things G5023 have I spoken G2980 unto you G5213 in G1722 proverbs: G3942 but G235 the time G5610 cometh, G2064 when G3753 I shall G2980 no more G3765 speak G2980 unto you G5213 in G1722 proverbs, G3942 but G235 I shall shew G312 you G5213 plainly G3954 of G4012 the Father. G3962
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Matthew 10
Commentary on Matthew 10 Matthew Henry Commentary
Chapter 10
This chapter is an ordination sermon, which our Lord Jesus preached, when he advanced his twelve disciples to the degree and dignity of apostles. In the close of the foregoing chapter, he had stirred up them and others to pray that God would send forth labourers, and here we have an immediate answer to that prayer: while they are yet speaking he hears and performs. What we pray for, according to Christ's direction, shall be given, Now here we have,
These things, though primarily intended for direction to the apostles, are of use to all Christ's ministers, with whom, by his word, Christ, and will be always to end the world.
Mat 10:1-4
Here we are told,
Mat 10:5-15
We have here the instructions that Christ gave to his disciples, when he gave them their commission. Whether this charge was given them in a continued discourse, or the several articles of it hinted to them at several times, is not material; in this he commanded them. Jacob's blessing his sons, is called his commanding them, and with these commands Christ commanded a blessing. Observe,
Now this was the same that John the Baptist and Christ had preached before. Note, People need to have good truths pressed again and again upon them, and if they be preached and heard with new affections, they are as if they were fresh to us. Christ, in the gospel, is the same yesterday, to-day, and for ever, Heb. 13:8. Afterwards, indeed, when the Spirit was poured out, and the Christian church was formed, this kingdom of heaven came, which was now spoken of as at hand; but the kingdom of heaven must still be the subject of our preaching: now it is come, we must tell people it is come to them, and must lay before them the precepts and privileges of it; and there is a kingdom of glory yet to come, which we must speak of as at hand, and quicken people to diligence from the consideration of that.
When they had saluted the family after a godly sort, they must by the return, judge concerning the family, and proceed accordingly. Note, The eye of God is upon us, to observe what entertainment we give to good people and good ministers; if the house be worthy, let your peace come and rest upon it; if not, let it return to you, v. 13. It seems then, that after they had enquired for the most worthy (v. 11), it was possible they might light upon those that were unworthy. Note, Though it is wisdom to hearken to, yet it is folly to rely upon, common report and opinion; we ought to use a judgment of discretion, and to see with our own eyes. The wisdom of the prudent is himself to understand his own way. Now this rule is intended,
Now in this case we have here,
Mat 10:16-42
All these verses relate to the sufferings of Christ's ministers in their work, which they are here taught to expect, and prepare for; they are directed also how to bear them, and how to go on with their work in the midst of them. This part of the sermon looks further than to their present mission; for we find not that they met with any great hardships or persecutions while Christ was with them, nor were they well able to bear them; but they are here forewarned of the troubles they should meet with, when after Christ's resurrection, their commission should be enlarged, and the kingdom of heaven, which was not at hand, should be actually set up; they dreamed of nothing then, but outward pomp and power; but Christ tells them, they must expect greater sufferings than they were yet called to; that they should then be made prisoners, when they expected to be made princes. It is good to be told what troubles we may hereafter meet with, that we may provide accordingly, and may not boast, as if we had put off the harness, when we are yet but girding it on.
We have here intermixed, I. Predictions of trouble: and, II. Prescriptions of counsel and comfort, with reference to it.
He tells them what they should suffer, and from whom.
These hard things Christ's disciples must suffer,
Yes, this is soon said; but when it comes to the trial, racks and tortures, dungeons and galleys, axes and gibbets, fire and faggot, are terrible things, enough to make the stoutest heart to tremble, and to start back, especially when it is plain, that they may be avoided by a few declining steps; and therefore, to fortify us against this temptation, we have here,