33 But G1161 whosoever G3748 shall G302 deny G720 me G3165 before G1715 men, G444 him G846 will I also G2504 deny G720 before G1715 my G3450 Father G3962 which G3588 is in G1722 heaven. G3772
If G1487 we suffer, G5278 we shall G4821 also G2532 reign with G4821 him: if G1487 we deny G720 him, he also G2548 will deny G720 us: G2248
Whosoever G3739 G302 therefore G1063 shall be ashamed G1870 of me G3165 and G2532 of my G1699 words G3056 in G1722 this G5026 adulterous G3428 and G2532 sinful G268 generation; G1074 of him G846 also G2532 shall G1870 the Son G5207 of man G444 be ashamed, G1870 when G3752 he cometh G2064 in G1722 the glory G1391 of his G846 Father G3962 with G3326 the holy G40 angels. G32
For G1063 whosoever G3739 G302 shall be ashamed G1870 of me G3165 and G2532 of my G1699 words, G3056 of him G5126 shall G1870 the Son G5207 of man G444 be ashamed, G1870 when G3752 he shall come G2064 in G1722 his own G846 glory, G1391 and G2532 in his Father's, G3962 and G2532 of the holy G40 angels. G32
But G1161 there were G1096 false prophets G5578 also G2532 among G1722 the people, G2992 even G2532 as G5613 there shall be G2071 false teachers G5572 among G1722 you, G5213 who G3748 privily shall bring in G3919 damnable G684 heresies, G139 even G2532 denying G720 the Lord G1203 that bought G59 them, G846 and bring G1863 upon themselves G1438 swift G5031 destruction. G684
Whosoever G3956 denieth G720 the Son, G5207 the same hath G2192 not G3761 the Father: G3962 (but) he that acknowledgeth G3670 the Son G5207 hath G2192 the Father G3962 also. G2532
But G1161 he denied G720 before G1715 them all, G3956 saying, G3004 I know G1492 not G3756 what G5101 thou sayest. G3004 And G1161 when he G846 was gone out G1831 into G1519 the porch, G4440 another G243 maid saw G1492 him, G846 and G2532 said G3004 unto them that were there, G1563 This G3778 fellow was G2258 also G2532 with G3326 Jesus G2424 of Nazareth. G3480 And G2532 again G3825 he denied G720 with G3326 an oath, G3727 G3754 I do G1492 not G3756 know G1492 the man. G444 And G1161 after G3326 a while G3397 came unto him they G4334 that stood by, G2476 and said G2036 to Peter, G4074 Surely G230 thou G4771 also G2532 art G1488 one of G1537 them; G846 for G1063 G2532 thy G4675 speech G2981 bewrayeth G1212 thee. G4571 G4160 Then G5119 began he G756 to curse G2653 and G2532 to swear, G3660 saying, G3754 I know G1492 not G3756 the man. G444 And G2532 immediately G2112 the cock G220 crew. G5455 And G2532 Peter G4074 remembered G3415 the word G4487 of Jesus, G2424 which G3588 said G2046 unto him, G846 Before G3754 G4250 the cock G220 crow, G5455 thou shalt deny G533 me G3165 thrice. G5151 And G2532 he went out, G1854 and G1831 wept G2799 bitterly. G4090
And G2532 Jesus G2424 saith G3004 unto him, G846 Verily G281 I say G3004 unto thee, G4671 That G3754 this day, G4594 even in G1722 this G5026 night, G3571 before G4250 G2228 the cock G220 crow G5455 twice, G1364 thou shalt deny G533 me G3165 thrice. G5151
And G2532 the G1537 second time G1208 the cock G220 crew. G5455 And G2532 Peter G4074 called to mind G363 the word G4487 that G3739 Jesus G2424 said G2036 unto him, G846 G3754 Before G4250 the cock G220 crow G5455 twice, G1364 thou shalt deny G533 me G3165 thrice. G5151 And G2532 when he thought thereon, G1911 he wept. G2799
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Matthew 10
Commentary on Matthew 10 Matthew Henry Commentary
Chapter 10
This chapter is an ordination sermon, which our Lord Jesus preached, when he advanced his twelve disciples to the degree and dignity of apostles. In the close of the foregoing chapter, he had stirred up them and others to pray that God would send forth labourers, and here we have an immediate answer to that prayer: while they are yet speaking he hears and performs. What we pray for, according to Christ's direction, shall be given, Now here we have,
These things, though primarily intended for direction to the apostles, are of use to all Christ's ministers, with whom, by his word, Christ, and will be always to end the world.
Mat 10:1-4
Here we are told,
Mat 10:5-15
We have here the instructions that Christ gave to his disciples, when he gave them their commission. Whether this charge was given them in a continued discourse, or the several articles of it hinted to them at several times, is not material; in this he commanded them. Jacob's blessing his sons, is called his commanding them, and with these commands Christ commanded a blessing. Observe,
Now this was the same that John the Baptist and Christ had preached before. Note, People need to have good truths pressed again and again upon them, and if they be preached and heard with new affections, they are as if they were fresh to us. Christ, in the gospel, is the same yesterday, to-day, and for ever, Heb. 13:8. Afterwards, indeed, when the Spirit was poured out, and the Christian church was formed, this kingdom of heaven came, which was now spoken of as at hand; but the kingdom of heaven must still be the subject of our preaching: now it is come, we must tell people it is come to them, and must lay before them the precepts and privileges of it; and there is a kingdom of glory yet to come, which we must speak of as at hand, and quicken people to diligence from the consideration of that.
When they had saluted the family after a godly sort, they must by the return, judge concerning the family, and proceed accordingly. Note, The eye of God is upon us, to observe what entertainment we give to good people and good ministers; if the house be worthy, let your peace come and rest upon it; if not, let it return to you, v. 13. It seems then, that after they had enquired for the most worthy (v. 11), it was possible they might light upon those that were unworthy. Note, Though it is wisdom to hearken to, yet it is folly to rely upon, common report and opinion; we ought to use a judgment of discretion, and to see with our own eyes. The wisdom of the prudent is himself to understand his own way. Now this rule is intended,
Now in this case we have here,
Mat 10:16-42
All these verses relate to the sufferings of Christ's ministers in their work, which they are here taught to expect, and prepare for; they are directed also how to bear them, and how to go on with their work in the midst of them. This part of the sermon looks further than to their present mission; for we find not that they met with any great hardships or persecutions while Christ was with them, nor were they well able to bear them; but they are here forewarned of the troubles they should meet with, when after Christ's resurrection, their commission should be enlarged, and the kingdom of heaven, which was not at hand, should be actually set up; they dreamed of nothing then, but outward pomp and power; but Christ tells them, they must expect greater sufferings than they were yet called to; that they should then be made prisoners, when they expected to be made princes. It is good to be told what troubles we may hereafter meet with, that we may provide accordingly, and may not boast, as if we had put off the harness, when we are yet but girding it on.
We have here intermixed, I. Predictions of trouble: and, II. Prescriptions of counsel and comfort, with reference to it.
He tells them what they should suffer, and from whom.
These hard things Christ's disciples must suffer,
Yes, this is soon said; but when it comes to the trial, racks and tortures, dungeons and galleys, axes and gibbets, fire and faggot, are terrible things, enough to make the stoutest heart to tremble, and to start back, especially when it is plain, that they may be avoided by a few declining steps; and therefore, to fortify us against this temptation, we have here,