13 Verily G281 I say G3004 unto you, G5213 Wheresoever G3699 G1437 this G5124 gospel G2098 shall be preached G2784 in G1722 the whole G3650 world, G2889 there shall also G2532 this, that G3739 this woman G3778 G846 hath done, G4160 be told G2980 for G1519 a memorial G3422 of her. G846
Verily G281 I say G3004 unto you, G5213 Wheresoever G3699 G302 this G5124 gospel G2098 shall be preached G2784 throughout G1519 the whole G3650 world, G2889 this also G2532 that G3739 she G3778 G846 hath done G4160 shall be spoken G2980 of for G1519 a memorial G3422 of her. G846
And G2532 this G5124 gospel G2098 of the kingdom G932 shall be preached G2784 in G1722 all G3650 the world G3625 for G1519 a witness G3142 unto all G3956 nations; G1484 and G2532 then G5119 shall the end G5056 come. G2240
Break forth into joy, H6476 sing H7442 together, H3162 ye waste places H2723 of Jerusalem: H3389 for the LORD H3068 hath comforted H5162 his people, H5971 he hath redeemed H1350 Jerusalem. H3389
Surely he shall not be moved H4131 for ever: H5769 the righteous H6662 shall be in everlasting H5769 remembrance. H2143
The LORD H3068 hath made known H3045 his salvation: H3444 his righteousness H6666 hath he openly shewed H1540 in the sight H5869 of the heathen. H1471 He hath remembered H2142 his mercy H2617 and his truth H530 toward the house H1004 of Israel: H3478 all the ends H657 of the earth H776 have seen H7200 the salvation H3444 of our God. H430
Wherefore the LORD H3068 God H430 of Israel H3478 saith, H5002 I said H559 indeed H559 that thy house, H1004 and the house H1004 of thy father, H1 should walk H1980 before H6440 me for H5704 ever: H5769 but now the LORD H3068 saith, H5002 Be it far from me; H2486 for them that honour H3513 me I will honour, H3513 and they that despise H959 me shall be lightly esteemed. H7043
Who G3588 gave G1325 himself G1438 a ransom G487 for G5228 all, G3956 to be testified G3142 in due G2398 time. G2540
And G2532 I saw G1492 another G243 angel G32 fly G4072 in G1722 the midst of heaven, G3321 having G2192 the everlasting G166 gospel G2098 to preach G2097 unto them that dwell G2730 on G1909 the earth, G1093 and G2532 to every G3956 nation, G1484 and G2532 kindred, G5443 and G2532 tongue, G1100 and G2532 people, G2992
Go ye G4198 therefore, G3767 and teach G3100 all G3956 nations, G1484 baptizing G907 them G846 in G1519 the name G3686 of the Father, G3962 and G2532 of the Son, G5207 and G2532 of the Holy G40 Ghost: G4151
If G1489 ye continue G1961 in the faith G4102 grounded G2311 and G2532 settled, G1476 and G2532 be not G3361 moved away G3334 from G575 the hope G1680 of the gospel, G2098 which G3739 ye have heard, G191 and which G3588 was preached G2784 to G1722 every G3956 creature G2937 which is under G5259 heaven; G3772 whereof G3739 I G1473 Paul G3972 am made G1096 a minister; G1249
Which G3588 is come G3918 unto G1519 you, G5209 as G2531 G2532 it is in G1722 all G3956 the world; G2889 and G2532 bringeth forth fruit, G2076 G2592 as G2531 it doth also G2532 in G1722 you, G5213 since G575 the G3739 day G2250 ye heard G191 of it, and G2532 knew G1921 the grace G5485 of God G2316 in G1722 truth: G225
For G1063 not G3756 he G1565 that commendeth G4921 himself G1438 is G2076 approved, G1384 but G235 whom G3739 the Lord G2962 commendeth. G4921
Through G1722 mighty G1411 signs G4592 and G2532 wonders, G5059 by G1722 the power G1411 of the Spirit G4151 of God; G2316 so G5620 that from G575 Jerusalem, G2419 and G2532 round about G2945 unto G3360 Illyricum, G2437 I G3165 have fully preached G4137 the gospel G2098 of Christ. G5547
And G2532 that repentance G3341 and G2532 remission G859 of sins G266 should be preached G2784 in G1909 his G846 name G3686 among G1519 all G3956 nations, G1484 beginning G756 at G575 Jerusalem. G2419
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Matthew 26
Commentary on Matthew 26 Matthew Henry Commentary
Chapter 26
The narrative of the death and sufferings of Christ is more particularly and fully recorded by all the four evangelists than any part of his history; for what should be determine, and desire to know, but Christ, and him crucified? And this chapter begins that memorable narrative. The year of the redeemed was now come, the seventy weeks determined were now accomplished, when transgression must be finished, reconciliation made, and an everlasting righteousness brought in, by the cutting off of Messiah the Prince, Dan. 9:24, 26. That awful scene is here introduced, to be read with reverence and holy fear. In this chapter, we have,
Mat 26:1-5
Here is,
Mat 26:6-13
In this passage of story, we have,
Observe his reason; You have the poor always with you. Note,
Mat 26:14-16
Immediately after an instance of the greatness kindness done to Christ, follows an instance of the greatest unkindness; such mixture is there of good and bad among the followers of Christ; he hath some faithful friends, and some false and feigned ones. What could be more base than this agreement which Judas here made with the chief priests, to betray Christ to them?
Observe,
I will deliver him unto you. He did not offer himself, nor did they tamper with him, to be a witness against Christ, though they wanted evidence, v. 59. And if there had been any thing to be alleged against him, which had but the colour of proof that he was an impostor, Judas was the likeliest person to have attested it; but this is an evidence of the innocency of our Lord Jesus, that his own disciple, who knew so well his doctrine and manner of life, and was false to him, could not charge him with any thing criminal, though it would have served to justify his treachery.
What will ye give me? Why, what did he want? Neither bread to eat, nor raiment to put on; neither necessaries nor conveniences. Was not he welcome, wherever his Master was? Did he not fare as he fared? Had he not been but just now nobly entertained at a supper in Bethany, in the house of Simon the leper, and a little before at another, where no less a person than Martha herself waited at table? And yet this covetous wretch could not be content, but comes basely cringing to the priests with, What will ye give me? Note, It is not the lack of money, but the love of money, that is the root of all evil, and particularly of apostasy from Christ; witness Demas, 2 Tim. 4:10. Satan tempted our Saviour with this bait, All these things will I give thee (ch. 4:9); but Judas offered himself to be tempted with it; he asks, What will ye give me? as if his Master was a commodity that stuck on his hands.
Mat 26:17-25
We have here an account of Christ's keeping the passover. Being made under the law, he submitted to all the ordinances of it, and to this among the rest; it was kept in remembrance of Israel's deliverance out of Egypt, the birth-day of that people; it was a tradition of the Jews, that in the days of the Messiah they should be redeemed on the very day of their coming out of Egypt; and it was exactly fulfilled, for Christ died the day after the passover, in which day they began their march.
Mat 26:26-30
We have here the institution of the great gospel ordinance of the Lord's supper, which was received of the Lord. Observe,
This cup he gave to the disciples,
Now observe what Christ saith of his blood represented in the sacrament.
When this was done, they went out into the mount of Olives. He would not stay in the house to be apprehended, lest he should bring the master of the house into trouble; nor would he stay in the city, lest it should occasion an uproar; but he retired into the adjacent country, the mount of Olives, the same mount that David in his distress went up the ascent of, weeping, 2 Sa. 15:30. They had the benefit of moon-light for this walk, for the passover was always at the full moon. Note, After we have received the Lord's supper, it is good for us to retire for prayer and meditation, and to be alone with God.
Mat 26:31-35
We have here Christ's discourse with his disciples upon the way, as they were going to the mount of Olives. Observe,
What Peter said the rest subscribed to; likewise also said all the disciples. Note,
Mat 26:36-46
Hitherto, we have seen the preparatives for Christ's sufferings; now, we enter upon the bloody scene. In these verses we have the story of his agony in the garden. This was the beginning of sorrows to our Lord Jesus. Now the sword of the Lord began to awake against the man that was his Fellow; and how should it be quiet when the Lord had given it a charge? The clouds had been gathering a good while, and looked black. He had said, some days before, Now is my soul troubled, Jn. 12:27. But now the storm began in good earnest. He put himself into this agony, before his enemies gave him any trouble, to show that he was a Freewill offering; that his life was not forced from him, but he laid it down of himself. Jn. 10:18. Observe,
But what was the cause of all this? What was it that put him into his agony? Why art thou cast down, blessed Jesus, and why disquieted? Certainly, it was nothing of despair or distrust of his Father, much less any conflict or struggle with him. As the Father loved him because he laid down his life for the sheep, so he was entirely subject to his Father's will in it. But,
Observe,
But what answer had he to this prayer? Certainly it was not made in vain; he that heard him always, did not deny him now. It is true, the cup did not pass from him, for he withdrew that petition, and did not insist upon it (if he had, for aught I know, the cup had passed away); but he had an answer to his prayer; for,
When Christ's disciples put this slight upon him,
As to the disciples here,
Mat 26:47-56
We are here told how the blessed Jesus was seized, and taken into custody; this followed immediately upon his agony, while he yet spake; for from the beginning to the close of his passion he had not the least intermission or breathing-time, but deep called unto deep. His trouble hitherto was raised within himself; but now the scene is changed, now the Philistines are upon thee, thou blessed Samson; the Breath of our nostrils, the Anointed of the Lord is taken in their pits, Lam. 4:20.
Now concerning the apprehension of the Lord Jesus, observe,
Our Lord Jesus was made a prisoner, because he would in all things be treated as a malefactor, punished for our crime, and as a surety under arrest for our debt. The yoke of our transgressions was bound by the Father's hand upon the neck of the Lord Jesus, Lam. 1:14. He became a prisoner, that he might set us at liberty; for he said, If ye seek me, let these go their way (Jn. 18:8); and those are free indeed, whom he makes so.
Three reasons Christ give to Peter for this rebuke:
He further expostulates with them, by reminding them how he had behaved himself hitherto toward them, and they toward him.
Mat 26:57-68
We have here the arraignment of our Lord Jesus in the ecclesiastical court, before the great sanhedrim. Observe,
See,
But at last they met with two witnesses, who, it seems, agreed in their evidence, and therefore were hearkened to, in hopes that now the point was gained. The words they swore against him, were, that he should say, I am able to destroy the temple of God, and to build it in three days, v. 61. Now by this they designed to accuse him,
Well, this way will not do; aliâ aggrediendum est viâ-recourse must be had to some other expedient.
Observe,
Observe,
Here is,
Mat 26:69-75
We have here the story of Peter's denying his Master, and it comes in as a part of Christ's sufferings. Our Lord Jesus was now in the High Priest's hall, not to be tried, but baited rather; and then it would have been some comfort to him to see his friends near him. But we do not find any friend he had about the court, save Peter only, and it would have been better if he had been at a distance. Observe how he fell, and how he got up again by repentance.