2 And G2532 when they had bound G1210 him, G846 they led him away, G520 and G2532 delivered G3860 him G846 to Pontius G4194 Pilate G4091 the governor. G2232
The God G2316 of Abraham, G11 and G2532 of Isaac, G2464 and G2532 of Jacob, G2384 the God G2316 of our G2257 fathers, G3962 hath glorified G1392 his G846 Son G3816 Jesus; G2424 whom G3739 ye G5210 delivered up, G3860 and G2532 denied G720 him G846 in G2596 the presence G4383 of Pilate, G4091 when he was determined G2919 to let G630 him G1565 go. G630
And G2532 shall deliver G3860 him G846 to the Gentiles G1484 to G1519 mock, G1702 and G2532 to scourge, G3146 and G2532 to crucify G4717 him: and G2532 the third G5154 day G2250 he shall rise again. G450
G1161 There were present G3918 at G1722 that season G846 G2540 some G5100 that told G518 him G846 of G4012 the Galilaeans, G1057 whose G3739 blood G129 Pilate G4091 had mingled G3396 with G3326 their G846 sacrifices. G2378
Wherein G1722 G3739 I suffer trouble, G2553 as G5613 an evil doer, G2557 even unto G3360 bonds; G1199 but G235 the word G3056 of God G2316 is G1210 not G3756 bound. G1210
Then G3767 straightway G2112 they departed G868 from G575 him G846 which G3588 should G3195 have examined G426 him: G846 and G1161 the chief captain G5506 also G2532 was afraid, G5399 after he knew G1921 that G3754 he was G2076 a Roman, G4514 and G2532 because G3754 he had G2258 bound G1210 him. G846
And G1161 when G3753 Herod G2264 would G3195 have brought G4254 him G846 forth, G4254 the same G1565 night G3571 Peter G4074 was G2258 sleeping G2837 between G3342 two G1417 soldiers, G4757 bound G1210 with two G1417 chains: G254 and G5037 the keepers G5441 before G4253 the door G2374 kept G5083 the prison. G5438
And desired G154 of G3844 him G846 letters G1992 to G1519 Damascus G1154 to G4314 the synagogues, G4864 that G3704 if G1437 he found G2147 any G5100 of this way, G3598 whether G5037 they were G5607 men G435 or G2532 women, G1135 he might bring them G71 bound G1210 unto G1519 Jerusalem. G2419
For G1063 of G1909 a truth G225 against G1909 thy G4675 holy G40 child G3816 Jesus, G2424 whom G3739 thou hast anointed, G5548 both G5037 Herod, G2264 and G2532 Pontius G4194 Pilate, G4091 with G4862 the Gentiles, G1484 and G2532 the people G2992 of Israel, G2474 were gathered together, G4863
Now Annas G452 had sent G649 him G846 bound G1210 unto G4314 Caiaphas G2533 the high priest. G749
Then G3767 the band G4686 and G2532 the captain G5506 and G2532 officers G5257 of the Jews G2453 took G4815 Jesus, G2424 and G2532 bound G1210 him, G846
And G2532 they watched G3906 him, and sent forth G649 spies, G1455 which should feign G5271 G1511 themselves G1438 just men, G1342 that G2443 they might take hold G1949 of his G846 words, G3056 that so G1519 they might deliver G3860 him G846 unto the power G746 and G2532 authority G1849 of the governor. G2232
For G1063 he shall be delivered G3860 unto the Gentiles, G1484 and G2532 shall be mocked, G1702 and G2532 spitefully entreated, G5195 and G2532 spitted on: G1716 And G2532 they shall scourge G3146 him, and put G615 him G846 to death: G615 and G2532 the third G5154 day G2250 he shall rise again. G450
Now G1161 in G1722 the fifteenth G4003 year G2094 of the reign G2231 of Tiberius G5086 Caesar, G2541 Pontius G4194 Pilate G4091 being governor G2230 of Judaea, G2449 and G2532 Herod G2264 being tetrarch G5075 of Galilee, G1056 and G1161 his G846 brother G80 Philip G5376 tetrarch G5075 of Ituraea G2484 and G2532 of the region G5561 of Trachonitis, G5139 and G2532 Lysanias G3078 the tetrarch G5075 of Abilene, G9
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Matthew 27
Commentary on Matthew 27 Matthew Henry Commentary
Chapter 27
It is a very affecting story which is recorded in this chapter concerning the sufferings and death of our Lord Jesus. Considering the thing itself, there cannot be a more tragical story told us; common humanity would melt the heart, to find an innocent and excellent person thus misused. But considering the design and fruit of Christ's sufferings, it is gospel, it is good news, that Jesus Christ was thus delivered for our offences; and there is nothing we have more reason to glory in than the cross of Christ. In this chapter, observe,
Mat 27:1-10
We left Christ in the hands of the chief priests and elders, condemned to die, but they could only show their teeth; about two years before this the Romans had taken from the Jews the power of capital punishment; they could put no man to death, and therefore early in the morning another council is held, to consider what is to be done. And here we are told what was done in that morning-council, after they had been for two or three hours consulting with their pillows.
Now, in this story,
This buying of the potter's field did not take place on the day that Christ died (they were then too busy to mind any thing else but hunting him down); but it took place not long after; for Peter speaks of it soon after Christ's ascension; yet it is here recorded.
The giving of the price of him that was valued, not for him, but for the potter's field, bespeaks,
Mat 27:11-25
We have here an account of what passed in Pilate's judgment-hall, when the blessed Jesus was brought thither betimes in the morning. Though it was no court-day, Pilate immediately took his case before him. We have there,
Now,
The reason why Pilate laboured thus to get Jesus discharged was because he knew that for envy the chief priests had delivered him up (v. 18); that it was not his guilt, but his goodness, that they were provoked at; and for this reason he hoped to bring him off by the people's act, and that they would be for his release. When David was envied by Saul, he was the darling of the people; and any one that heard the hosannas with which Christ was but a few days ago brought into Jerusalem, would have thought that he had been so, and that Pilate might safely have referred this matter to the commonalty, especially when so notorious a rogue was set up as a rival with him for their favours. But it proved otherwise.
Now, as to this demand, we are further told,
Now Pilate endeavours to clear himself from the guilt,
Mat 27:26-32
In these verses we have the preparatives for, and prefaces to, the crucifixion of our Lord Jesus. Here is,
When he was delivered to be crucified, that was enough; they that kill the body, yield that there is no more that they can do, but Christ's enemies will do more, and, if it be possible, wrap up a thousand deaths in one. Though Pilate pronounced him innocent, yet his soldiers, his guards, set themselves to abuse him, being swayed more by the fury of the people against him, than by their master's testimony for him; the Jewish rabble infected the Roman soldiery, or perhaps it was not so much in spite to him, as to make sport for themselves, that they thus abused him. They understood that he pretended to a crown; to taunt him with that gave them some diversion, and an opportunity to make themselves and one another merry. Note, It is an argument of a base, servile, sordid spirit, to insult over those that are in misery, and to make the calamities of any matter of sport and merriment.
Observe,
Mat 27:33-49
We have here the crucifixion of our Lord Jesus.
Two things the priests and elders upbraided him with.
Well, thus our Lord Jesus having undertaken to satisfy the justice of God for the wrong done him in his honour by sin, he did it by suffering in his honour; not only by divesting himself of that which was due to him as the Son of God, but by submitting to the utmost indignity that could be done to the worst of men; because he was made sin for us, he was thus made a curse for us, to make reproach easy to us, if at any time we suffer it, and have all manner of evil said against us falsely, for righteousness' sake.
Note,
Mat 27:50-56
We have here, at length, an account of the death of Christ, and several remarkable passages that attended it.
Two things are here noted concerning the manner of Christ's dying.
Mat 27:57-66
We have here an account of Christ's burial, and the manner and circumstances of it, concerning which observe,