50 G1161 Jesus, G2424 when he had cried G2896 again G3825 with a loud G3173 voice, G5456 yielded up G863 the ghost. G4151
When G3753 Jesus G2424 therefore G3767 had received G2983 the vinegar, G3690 he said, G2036 It is finished: G5055 and G2532 he bowed G2827 his head, G2776 and gave up G3860 the ghost. G4151
I am poured out H8210 like water, H4325 and all my bones H6106 are out of joint: H6504 my heart H3820 is like wax; H1749 it is melted H4549 in the midst H8432 of my bowels. H4578 My strength H3581 is dried up H3001 like a potsherd; H2789 and my tongue H3956 cleaveth H1692 to my jaws; H4455 and thou hast brought H8239 me into the dust H6083 of death. H4194
And he made H5414 his grave H6913 with the wicked, H7563 and with the rich H6223 in his death; H4194 because he had done H6213 no violence, H2555 neither was any deceit H4820 in his mouth. H6310 Yet it pleased H2654 the LORD H3068 to bruise H1792 him; he hath put him to grief: H2470 when thou shalt make H7760 his soul H5315 an offering for sin, H817 he shall see H7200 his seed, H2233 he shall prolong H748 his days, H3117 and the pleasure H2656 of the LORD H3068 shall prosper H6743 in his hand. H3027 He shall see H7200 of the travail H5999 of his soul, H5315 and shall be satisfied: H7646 by his knowledge H1847 shall my righteous H6662 servant H5650 justify H6663 many; H7227 for he shall bear H5445 their iniquities. H5771 Therefore will I divide H2505 him a portion with the great, H7227 and he shall divide H2505 the spoil H7998 with the strong; H6099 because he hath poured out H6168 his soul H5315 unto death: H4194 and he was numbered H4487 with the transgressors; H6586 and he bare H5375 the sin H2399 of many, H7227 and made intercession H6293 for the transgressors. H6586
And after H310 threescore H8346 and two H8147 weeks H7620 shall Messiah H4899 be cut off, H3772 but not for himself: and the people H5971 of the prince H5057 that shall come H935 shall destroy H7843 the city H5892 and the sanctuary; H6944 and the end H7093 thereof shall be with a flood, H7858 and unto the end H7093 of the war H4421 desolations H8074 are determined. H2782
Even as G5618 the Son G5207 of man G444 came G2064 not G3756 to be ministered unto, G1247 but G235 to minister, G1247 and G2532 to give G1325 his G846 life G5590 a ransom G3083 for G473 many. G4183
How much G4214 more G3123 shall G2511 the blood G129 of Christ, G5547 who G3739 through G1223 the eternal G166 Spirit G4151 offered G4374 himself G1438 without spot G299 to God, G2316 purge G2511 your G5216 conscience G4893 from G575 dead G3498 works G2041 to G1519 serve G3000 the living G2198 God? G2316
Forasmuch G1893 then G3767 as the children G3813 are partakers G2841 of flesh G4561 and G2532 blood, G129 he G3348 also G2532 himself G846 likewise G3898 took part G3348 of the same; G846 that G2443 through G1223 death G2288 he might destroy G2673 him that had G2192 the power G2904 of death, G2288 that is, G5123 the devil; G1228
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Matthew 27
Commentary on Matthew 27 Matthew Henry Commentary
Chapter 27
It is a very affecting story which is recorded in this chapter concerning the sufferings and death of our Lord Jesus. Considering the thing itself, there cannot be a more tragical story told us; common humanity would melt the heart, to find an innocent and excellent person thus misused. But considering the design and fruit of Christ's sufferings, it is gospel, it is good news, that Jesus Christ was thus delivered for our offences; and there is nothing we have more reason to glory in than the cross of Christ. In this chapter, observe,
Mat 27:1-10
We left Christ in the hands of the chief priests and elders, condemned to die, but they could only show their teeth; about two years before this the Romans had taken from the Jews the power of capital punishment; they could put no man to death, and therefore early in the morning another council is held, to consider what is to be done. And here we are told what was done in that morning-council, after they had been for two or three hours consulting with their pillows.
Now, in this story,
This buying of the potter's field did not take place on the day that Christ died (they were then too busy to mind any thing else but hunting him down); but it took place not long after; for Peter speaks of it soon after Christ's ascension; yet it is here recorded.
The giving of the price of him that was valued, not for him, but for the potter's field, bespeaks,
Mat 27:11-25
We have here an account of what passed in Pilate's judgment-hall, when the blessed Jesus was brought thither betimes in the morning. Though it was no court-day, Pilate immediately took his case before him. We have there,
Now,
The reason why Pilate laboured thus to get Jesus discharged was because he knew that for envy the chief priests had delivered him up (v. 18); that it was not his guilt, but his goodness, that they were provoked at; and for this reason he hoped to bring him off by the people's act, and that they would be for his release. When David was envied by Saul, he was the darling of the people; and any one that heard the hosannas with which Christ was but a few days ago brought into Jerusalem, would have thought that he had been so, and that Pilate might safely have referred this matter to the commonalty, especially when so notorious a rogue was set up as a rival with him for their favours. But it proved otherwise.
Now, as to this demand, we are further told,
Now Pilate endeavours to clear himself from the guilt,
Mat 27:26-32
In these verses we have the preparatives for, and prefaces to, the crucifixion of our Lord Jesus. Here is,
When he was delivered to be crucified, that was enough; they that kill the body, yield that there is no more that they can do, but Christ's enemies will do more, and, if it be possible, wrap up a thousand deaths in one. Though Pilate pronounced him innocent, yet his soldiers, his guards, set themselves to abuse him, being swayed more by the fury of the people against him, than by their master's testimony for him; the Jewish rabble infected the Roman soldiery, or perhaps it was not so much in spite to him, as to make sport for themselves, that they thus abused him. They understood that he pretended to a crown; to taunt him with that gave them some diversion, and an opportunity to make themselves and one another merry. Note, It is an argument of a base, servile, sordid spirit, to insult over those that are in misery, and to make the calamities of any matter of sport and merriment.
Observe,
Mat 27:33-49
We have here the crucifixion of our Lord Jesus.
Two things the priests and elders upbraided him with.
Well, thus our Lord Jesus having undertaken to satisfy the justice of God for the wrong done him in his honour by sin, he did it by suffering in his honour; not only by divesting himself of that which was due to him as the Son of God, but by submitting to the utmost indignity that could be done to the worst of men; because he was made sin for us, he was thus made a curse for us, to make reproach easy to us, if at any time we suffer it, and have all manner of evil said against us falsely, for righteousness' sake.
Note,
Mat 27:50-56
We have here, at length, an account of the death of Christ, and several remarkable passages that attended it.
Two things are here noted concerning the manner of Christ's dying.
Mat 27:57-66
We have here an account of Christ's burial, and the manner and circumstances of it, concerning which observe,