12 Whose G3739 fan G4425 is in G1722 his G846 hand, G5495 and G2532 he will throughly purge G1245 his G846 floor, G257 and G2532 gather G4863 his G846 wheat G4621 into G1519 the garner; G596 but G1161 he will burn up G2618 the chaff G892 with unquenchable G762 fire. G4442
For, behold, the day H3117 cometh, H935 that shall burn H1197 as an oven; H8574 and all the proud, H2086 yea, and all that do H6213 wickedly, H7564 shall be stubble: H7179 and the day H3117 that cometh H935 shall burn them up, H3857 saith H559 the LORD H3068 of hosts, H6635 that it shall leave H5800 them neither root H8328 nor branch. H6057
Whose G3739 fan G4425 is in G1722 his G846 hand, G5495 and G2532 he will throughly purge G1245 his G846 floor, G257 and G2532 will gather G4863 the wheat G4621 into G1519 his G846 garner; G596 but G1161 the chaff G892 he will burn G2618 with fire G4442 unquenchable. G762
Let G863 both G297 grow together G4885 until G3360 the harvest: G2326 and G2532 in G1722 the time G2540 of harvest G2326 I will say G2046 to the reapers, G2327 Gather ye together G4816 first G4412 the tares, G2215 and G2532 bind G1210 them G846 in G1519 bundles G1197 to G4314 burn G2618 them: G846 but G1161 gather G4863 the wheat G4621 into G1519 my G3450 barn. G596
Therefore thus saith H559 the Lord H136 GOD; H3069 Behold, mine anger H639 and my fury H2534 shall be poured out H5413 upon this place, H4725 upon man, H120 and upon beast, H929 and upon the trees H6086 of the field, H7704 and upon the fruit H6529 of the ground; H127 and it shall burn, H1197 and shall not be quenched. H3518
Thou shalt fan H2219 them, and the wind H7307 shall carry them away, H5375 and the whirlwind H5591 shall scatter H6327 them: and thou shalt rejoice H1523 in the LORD, H3068 and shalt glory H1984 in the Holy One H6918 of Israel. H3478
The ungodly H7563 are not so: but are like the chaff H4671 which the wind H7307 driveth away. H5086
The nations H3816 shall rush H7582 like the rushing H7588 of many H7227 waters: H4325 but God shall rebuke H1605 them, and they shall flee H5127 far off, H4801 and shall be chased H7291 as the chaff H4671 of the mountains H2022 before H6440 the wind, H7307 and like a rolling thing H1534 before H6440 the whirlwind. H5492
But who may abide H3557 the day H3117 of his coming? H935 and who shall stand H5975 when he appeareth? H7200 for he is like a refiner's H6884 fire, H784 and like fullers' H3526 soap: H1287 And he shall sit H3427 as a refiner H6884 and purifier H2891 of silver: H3701 and he shall purify H2891 the sons H1121 of Levi, H3878 and purge H2212 them as gold H2091 and silver, H3701 that they may offer H5066 unto the LORD H3068 an offering H4503 in righteousness. H6666
But if ye will not hearken H8085 unto me to hallow H6942 the sabbath H7676 day, H3117 and not to bear H5375 a burden, H4853 even entering in H935 at the gates H8179 of Jerusalem H3389 on the sabbath H7676 day; H3117 then will I kindle H3341 a fire H784 in the gates H8179 thereof, and it shall devour H398 the palaces H759 of Jerusalem, H3389 and it shall not be quenched. H3518
And they shall go forth, H3318 and look H7200 upon the carcases H6297 of the men H582 that have transgressed H6586 against me: for their worm H8438 shall not die, H4191 neither shall their fire H784 be quenched; H3518 and they shall be an abhorring H1860 unto all flesh. H1320
The oxen H504 likewise and the young asses H5895 that ear H5647 the ground H127 shall eat H398 clean H2548 provender, H1098 which hath been winnowed H2219 with the shovel H7371 and with the fan. H4214
Therefore as the fire H784 devoureth H398 the stubble, H7179 and the flame H3956 H3852 consumeth H7503 the chaff, H2842 so their root H8328 shall be as rottenness, H4716 and their blossom H6525 shall go up H5927 as dust: H80 because they have cast away H3988 the law H8451 of the LORD H3068 of hosts, H6635 and despised H5006 the word H565 of the Holy One H6918 of Israel. H3478
And the strong H2634 shall be as tow, H5296 and the maker H6467 of it as a spark, H5213 and they shall both H8147 burn H1197 together, H3162 and none shall quench H3518 them.
So G3779 shall it be G2071 at G1722 the end G4930 of the world: G165 the angels G32 shall come forth, G1831 and G2532 sever G873 the wicked G4190 from G1537 among G3319 the just, G1342 And G2532 shall cast G906 them G846 into G1519 the furnace G2575 of fire: G4442 there G1563 shall be G2071 wailing G2805 and G2532 gnashing G1030 of teeth. G3599
Therefore they shall be as the morning H1242 cloud, H6051 and as the early H7925 dew H2919 that passeth away, H1980 as the chaff H4671 that is driven with the whirlwind H5590 out of the floor, H1637 and as the smoke H6227 out of the chimney. H699
And say H559 to the forest H3293 of the south, H5045 Hear H8085 the word H1697 of the LORD; H3068 Thus saith H559 the Lord H136 GOD; H3069 Behold, I will kindle H3341 a fire H784 in thee, and it shall devour H398 every green H3892 tree H6086 in thee, and every dry H3002 tree: H6086 the flaming H3852 flame H7957 shall not be quenched, H3518 and all faces H6440 from the south H5045 to the north H6828 shall be burned H6866 therein. And all flesh H1320 shall see H7200 that I the LORD H3068 have kindled H1197 it: it shall not be quenched. H3518
They are as stubble H8401 before H6440 the wind, H7307 and as chaff H4671 that the storm H5492 carrieth away. H1589
And G2532 if G1437 thy G4675 hand G5495 offend G4624 thee, G4571 cut G609 it G846 off: G609 it is G2076 better G2570 for thee G4671 to enter G1525 into G1519 life G2222 maimed, G2948 than G2228 having G2192 two G1417 hands G5495 to go G565 into G1519 hell, G1067 into G1519 the fire G4442 that never shall be quenched: G762 Where G3699 their G846 worm G4663 dieth G5053 not, G3756 and G2532 the fire G4442 is G4570 not G3756 quenched. G4570 And G2532 if G1437 thy G4675 foot G4228 offend G4624 thee, G4571 cut G609 it G846 off: G609 it is G2076 better G2570 for thee G4671 to enter G1525 halt G5560 into G1519 life, G2222 than G2228 having G2192 two G1417 feet G4228 to be cast G906 into G1519 hell, G1067 into G1519 the fire G4442 that never shall be quenched: G762 Where G3699 their G846 worm G4663 dieth G5053 not, G3756 and G2532 the fire G4442 is G4570 not G3756 quenched. G4570 And G2532 if G1437 thine G4675 eye G3788 offend G4624 thee, G4571 pluck G1544 it G846 out: G1544 it is G2076 better G2570 for thee G4671 to enter G1525 into G1519 the kingdom G932 of God G2316 with one eye, G3442 than G2228 having G2192 two G1417 eyes G3788 to be cast G906 into G1519 hell G1067 fire: G4442 Where G3699 their G846 worm G4663 dieth G5053 not, G3756 and G2532 the fire G4442 is G4570 not G3756 quenched. G4570
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Matthew 3
Commentary on Matthew 3 Matthew Henry Commentary
Chapter 3
At the start of this chapter, concerning the baptism of John, begins the gospel (Mk. 1:1); what went before is but preface or introduction; this is "the beginning of the gospel of Jesus Christ.' And Peter observes the same date, Acts 1:22, beginning from the baptism of John, for then Christ began first to appear in him, and then to appear to him, and by him to the world. Here is,
Mat 3:1-6
We have here an account of the preaching and baptism of John, which were the dawning of the gospel-day. Observe,
The beginning of the gospel in a wilderness, speaks comfort to the deserts of the Gentile world. Now must the prophecies be fulfilled, I will plant in the wilderness the cedar, Isa. 41:18, 19. The wilderness shall be a fruitful field, Isa. 32:15. And the desert shall rejoice, Isa. 35:1, 2. The Septuagint reads, the deserts of Jordan, the very wilderness in which John preached. In the Romish church there are those who call themselves hermits, and pretend to follow John; but when they say of Christ, Behold, he is in the desert, go not forth, ch. 24:26. There was a seducer that led his followers into the wilderness, Acts 21:38.
Mat 3:7-12
The doctrine John preached was that of repentance, in consideration of the kingdom of heaven being at hand; now here we have the use of that doctrine. Application is the life of preaching, so it was of John's preaching.
Observe,
Mat 3:13-17
Our Lord Jesus, from his childhood till now, when he was almost thirty years of age, had lain hid in Galilee, as it were, buried alive; but now, after a long and dark night, behold, the Sun of righteousness rises in glory. The fulness of time was come that Christ should enter upon his prophetical office; and he chooses to do it, not at Jerusalem (though it is probable that he went thither at the three yearly feasts, as others did), but there where John was baptizing; for to him resorted those who waited for the consolation of Israel, to whom alone he would be welcome. John the Baptist was six months older than our Saviour, and it is supposed that he began to preach and baptize about six months before Christ appeared; so long he was employed in preparing his way, in the region round about Jordan; and more was done towards it in these six months than had been done in several ages before. Christ's coming from Galilee to Jordan, to be baptized, teaches us not the shrink from pain and toil, that we may have an opportunity of drawing nigh to God in ordinance. We should be willing to go far, rather than come short of communion with God. Those who will find must seek.
Now in this story of Christ's baptism we may observe,
Now, when he was coming up out of the water, and all the company had their eye upon him,