10 Thy G4675 kingdom G932 come. G2064 Thy G4675 will G2307 be done G1096 in G1909 earth, G1093 as G2532 G5613 it is in G1722 heaven. G3772
For G3754 so G3779 is G2076 the will G2307 of God, G2316 that with well doing G15 ye may put to silence G5392 the ignorance G56 of foolish G878 men: G444
And G2532 saying, G3004 Repent ye: G3340 for G1063 the kingdom G932 of heaven G3772 is at hand. G1448
Not G3756 every one G3956 that saith G3004 unto me, G3427 Lord, G2962 Lord, G2962 shall enter G1525 into G1519 the kingdom G932 of heaven; G3772 but G235 he that doeth G4160 the will G2307 of my G3450 Father G3962 which is in G1722 heaven. G3772
Jesus G2424 saith G3004 unto them, G846 My G1699 meat G1033 is G2076 to G2443 do G4160 the will G2307 of him that sent G3992 me, G3165 and G2532 to finish G5048 his G846 work. G2041
And G2532 be G4964 not G3361 conformed G4964 to this G5129 world: G165 but G235 be ye transformed G3339 by the renewing G342 of your G5216 mind, G3563 that G1519 ye G5209 may prove G1381 what G5101 is that good, G18 and G2532 acceptable, G2101 and G2532 perfect, G5046 will G2307 of God. G2316
For G1063 this G5124 is G2076 the will G2307 of God, G2316 even your G5216 sanctification, G38 that ye G5209 should abstain G567 from G575 fornication: G4202
For G1063 ye have G2192 need G5532 of patience, G5281 that, G2443 after ye have done G4160 the will G2307 of God, G2316 ye might receive G2865 the promise. G1860
Make G2675 you G5209 perfect G2675 in G1722 every G3956 good G18 work G2041 to G1519 do G4160 his G846 will, G2307 working G4160 in G1722 you G5213 that which is wellpleasing G2101 in his G846 sight, G1799 through G1223 Jesus G2424 Christ; G5547 to whom G3739 be glory G1391 for G1519 ever G165 and ever. G165 Amen. G281
And G1161 this G5124 is G2076 the will G2307 of him that sent G3992 me, G3165 that G2443 every one G3956 which G3588 seeth G2334 the Son, G5207 and G2532 believeth G4100 on G1519 him, G846 may have G2192 everlasting G166 life: G2222 and G2532 I G1473 will raise G450 him G846 up G450 at the last G2078 day. G2250
Then G5119 said I, G2036 Lo, G2400 I come G2240 (in G1722 the volume G2777 of the book G975 it is written G1125 of G4012 me,) G1700 to do G4160 thy G4675 will, G2307 O God. G2316
For G1223 this cause G5124 we G2249 also, G2532 since G575 the G3739 day G2250 we heard G191 it, do G3973 not G3756 cease G3973 to pray G4336 for G5228 you, G5216 and G2532 to desire G154 that G2443 ye might be filled G4137 with the knowledge G1922 of his G846 will G2307 in G1722 all G3956 wisdom G4678 and G2532 spiritual G4152 understanding; G4907
And G1161 when he G846 would G3982 not G3361 be persuaded, G3982 we ceased, G2270 saying, G2036 The will G2307 of the Lord G2962 be done. G1096
And G2532 when he had removed G3179 him, G846 he raised up G1453 unto them G846 David G1138 to be G1519 their king; G935 to whom G3739 also G2532 he gave testimony, G3140 and said, G2036 I have found G2147 David G1138 the son of Jesse, G2421 a man G435 after G2596 mine own G3450 heart, G2588 which G3739 shall fulfil G4160 all G3956 my G3450 will. G2307
Saying, G3004 Father, G3962 if G1487 thou be willing, G1014 remove G3911 this G5124 cup G4221 from G575 me: G1700 nevertheless G4133 not G3361 my G3450 will, G2307 but G235 thine, G4674 be done. G1096
From G575 that time G5119 Jesus G2424 began G756 to preach, G2784 and G2532 to say, G3004 Repent: G3340 for G1063 the kingdom G932 of heaven G3772 is at hand. G1448
And all H3606 the inhabitants H1753 of the earth H772 are reputed H2804 as nothing: H3809 and he doeth H5648 according to his will H6634 in the army H2429 of heaven, H8065 and among the inhabitants H1753 of the earth: H772 and none H3809 can H383 stay H4223 his hand, H3028 or say H560 unto him, What H4101 doest H5648 thou?
The LORD H3068 hath prepared H3559 his throne H3678 in the heavens; H8064 and his kingdom H4438 ruleth H4910 over all. Bless H1288 the LORD, H3068 ye his angels, H4397 that excel H1368 in strength, H3581 that do H6213 his commandments, H1697 hearkening H8085 unto the voice H6963 of his word. H1697 Bless H1288 ye the LORD, H3068 all ye his hosts; H6635 ye ministers H8334 of his, that do H6213 his pleasure. H7522
Thou, even thou, art LORD H3068 alone; thou hast made H6213 heaven, H8064 the heaven H8064 of heavens, H8064 with all their host, H6635 the earth, H776 and all things that are therein, the seas, H3220 and all that is therein, and thou preservest H2421 them all; and the host H6635 of heaven H8064 worshippeth H7812 thee.
And it shall come to pass in the last H319 days, H3117 that the mountain H2022 of the LORD'S H3068 house H1004 shall be established H3559 in the top H7218 of the mountains, H2022 and shall be exalted H5375 above the hills; H1389 and all nations H1471 shall flow H5102 unto it.
Behold, the days H3117 come, H935 saith H5002 the LORD, H3068 that I will raise H6965 unto David H1732 a righteous H6662 Branch, H6780 and a King H4428 shall reign H4427 and prosper, H7919 and shall execute H6213 judgment H4941 and justice H6666 in the earth. H776
And in the days H3118 of these H581 kings H4430 shall the God H426 of heaven H8065 set up H6966 a kingdom, H4437 which shall never H5957 H3809 be destroyed: H2255 and the kingdom H4437 shall not H3809 be left H7662 to other H321 people, H5972 but it shall break in pieces H1855 and consume H5487 all H3606 these H459 kingdoms, H4437 and it H1932 shall stand H6966 for ever. H5957
I saw H1934 H2370 in the night H3916 visions, H2376 and, behold, H718 one like the Son H1247 of man H606 came H858 with H5974 the clouds H6050 of heaven, H8065 and came H4291 to H5705 the Ancient H6268 of days, H3118 and they brought him near H7127 before H6925 him.
And the kingdom H4437 and dominion, H7985 and the greatness H7238 of the kingdom H4437 under H8460 the whole H3606 heaven, H8065 shall be given H3052 to the people H5972 of the saints H6922 of the most High, H5946 whose kingdom H4437 is an everlasting H5957 kingdom, H4437 and all H3606 dominions H7985 shall serve H6399 and obey H8086 him.
Rejoice H1523 greatly, H3966 O daughter H1323 of Zion; H6726 shout, H7321 O daughter H1323 of Jerusalem: H3389 behold, thy King H4428 cometh H935 unto thee: he is just, H6662 and having salvation; H3467 lowly, H6041 and riding H7392 upon an ass, H2543 and upon a colt H5895 the foal H1121 of an ass. H860
Verily G281 I say G3004 unto you, G5213 There be G1526 some G5100 standing G2476 here, G5602 which G3748 shall G1089 not G3364 taste G1089 of death, G2288 till G302 G2193 they see G1492 the Son G5207 of man G444 coming G2064 in G1722 his G846 kingdom. G932
And G1161 as they G846 heard G191 these things, G5023 he added G4369 and spake G2036 a parable, G3850 because G1223 he G846 was G1511 nigh G1451 to Jerusalem, G2419 and G2532 because they G846 thought G1380 that G3754 the kingdom G932 of God G2316 should G3195 immediately G3916 appear. G398
And G1161 he said, G2036 The God G2316 of our G2257 fathers G3962 hath chosen G4400 thee, G4571 that thou shouldest know G1097 his G846 will, G2307 and G2532 see G1492 that Just One, G1342 and G2532 shouldest hear G191 the voice G5456 of G1537 his G846 mouth. G4750
And G2532 the seventh G1442 angel G32 sounded; G4537 and G2532 there were G1096 great G3173 voices G5456 in G1722 heaven, G3772 saying, G3004 The kingdoms G932 of this world G2889 are become G1096 the kingdoms of our G2257 Lord, G2962 and G2532 of his G846 Christ; G5547 and G2532 he shall reign G936 for G1519 ever G165 and ever. G165
And G2532 I heard G191 a loud G3173 voice G5456 saying G3004 in G1722 heaven, G3772 Now G737 is come G1096 salvation, G4991 and G2532 strength, G1411 and G2532 the kingdom G932 of our G2257 God, G2316 and G2532 the power G1849 of his G846 Christ: G5547 for G3754 the accuser G2723 of our G2257 brethren G80 is cast down, G2598 which G3588 accused G2725 them G846 before G1799 our G2257 God G2316 day G2250 and G2532 night. G3571
And G2532 I heard G191 as it were G5613 the voice G5456 of a great G4183 multitude, G3793 and G2532 as G5613 the voice G5456 of many G4183 waters, G5204 and G2532 as G5613 the voice G5456 of mighty G2478 thunderings, G1027 saying, G3004 Alleluia: G239 for G3754 the Lord G2962 God G2316 omnipotent G3841 reigneth. G936
And G2532 I saw G1492 thrones, G2362 and G2532 they sat G2523 upon G1909 them, G846 and G2532 judgment G2917 was given G1325 unto them: G846 and G2532 I saw the souls G5590 of them that were beheaded G3990 for G1223 the witness G3141 of Jesus, G2424 and G2532 for G1223 the word G3056 of God, G2316 and G2532 which G3748 had G4352 not G3756 worshipped G4352 the beast, G2342 neither G3777 his G846 image, G1504 G2532 neither G3756 had received G2983 his mark G5480 upon G1909 their G846 foreheads, G3359 or G2532 in G1909 their G846 hands; G5495 and G2532 they lived G2198 and G2532 reigned G936 with G3326 Christ G5547 a thousand G5507 years. G2094
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Matthew 6
Commentary on Matthew 6 Matthew Henry Commentary
Chapter 6
Christ having, in the former chapter, armed his disciples against the corrupt doctrines and opinions of the scribes and Pharisees, especially in their expositions of the law (that was called their leaven, ch. 16:12), comes in this chapter to warn them against their corrupt practices, against the two sins which, though in their doctrine they did not justify, yet in their conversation they were notoriously guilty of, and so as even to recommend them to their admirers: these were hypocrisy and worldly-mindedness, sins which, of all others, the professors of religion need most to guard against, as sins that most easily beset those who have escaped the grosser pollutions that are in the world through lust, and which are therefore highly dangerous. We are here cautioned,
Mat 6:1-4
As we must do better than the scribes and Pharisees in avoiding heart-sins, heart-adultery, and heart-murder, so likewise in maintaining and keeping up heart-religion, doing what we do from an inward, vital principle, that we may be approved of God, not that we may be applauded of men; that is, we must watch against hypocrisy, which was the leaven of the Pharisees, as well as against their doctrine, Lu. 12:1. Almsgiving, prayer, and fasting, are three great Christian duties-the three foundations of the law, say the Arabians: by them we do homage and service to God with our three principal interests; by prayer with our souls, by fasting with our bodies, by alms-giving with our estates. Thus we must not only depart from evil, but do good, and do it well, and so dwell for evermore.
Now in these verses we area cautioned against hypocrisy in giving alms. Take heed of it. Our being bid to take heed of it intimates that it is sin.
Two things are here supposed,
Now the doom that Christ passes upon this is very observable; Verily I say unto you, they have their reward. At first view this seems a promise- If they have their reward they have enough, but two words in it make it a threatening.
Mat 6:5-8
In prayer we have more immediately to do with God than in giving alms, and therefore are yet more concerned to be sincere, which is what we are here directed to. When thou prayest (v. 5). It is taken for granted that all the disciples of Christ pray. As soon as ever Paul was converted, behold he prayeth. You may as soon find a living man that does not breathe, as a living Christian that does not pray. For this shall every one that is godly pray. If prayerless, then graceless. "Now, when thou prayest, thou shalt not be as the hypocrites are, nor do as they do,' v. 2. Note, Those who would not do as the hypocrites do in their ways and actions must not be as the hypocrites are in their frame and temper. He names nobody, but it appears by ch. 23:13, that by the hypocrites here he means especially the scribes and Pharisees.
Now there were two great faults they were guilty of in prayer, against each of which we are here cautioned-vain-glory (v. 5, 6); and vain repetitions, v. 7, 8.
Observe,
Mat 6:9-15
When Christ had condemned what was amiss, he directs to do better; for his are reproofs of instruction. Because we know not what to pray for as we ought, he here helps our infirmities, by putting words into our mouths; after this manner therefore pray ye, v. 9. So many were the corruptions that had crept into this duty of prayer among the Jews, that Christ saw it needful to give a new directory for prayer, to show his disciples what must ordinarily be the matter and method of their prayer, which he gives in words that may very well be used as a form; as the summary or contents of the several particulars of our prayers. Not that we are tied up to the use of this form only, or of this always, as if this were necessary to the consecrating of our other prayers; we are here bid to pray after this manner, with these words, or to this effect. That in Luke differs from this; we do not find it used by the apostles; we are not here taught to pray in the name of Christ, as we are afterward; we are here taught to pray that the kingdom might come which did come when the Spirit was poured out: yet, without doubt, it is very good to use it as a form, and it is a pledge of the communion of saints, it having been used by the church in all ages, at least (says Dr. Whitby) from the third century. It is our Lord's prayer, it is of his composing, of his appointing; it is very compendious, yet very comprehensive, in compassion to our infirmities in praying. The matter is choice and necessary, the method instructive, and the expression very concise. It has much in a little, and it is requisite that we acquaint ourselves with the sense and meaning of it, for it is used acceptably no further than it is used with understanding and without vain repetition.
The Lord's prayer (as indeed every prayer) is a letter sent from earth to heaven. Here is the inscription of the letter, the person to whom it is directed, our Father; the where, in heaven; the contents of it in several errands of request; the close, for thine is the kingdom; the seal, Amen; and if you will, the date too, this day.
Plainly thus: there are three parts of the prayer.
Every word here has a lesson in it:
Most of the petitions in the Lord's prayer had been commonly used by the Jews in their devotions, or words to the same effect: but that clause in the fifth petition, As we forgive our debtors, was perfectly new, and therefore our Saviour here shows for what reason he added it, not with any personal reflection upon the peevishness, litigiousness, and ill nature of the men of that generation, though there was cause enough for it, but only from the necessity and importance of the thing itself. God, in forgiving us, has a peculiar respect to our forgiving those that have injured us; and therefore, when we pray for pardon, we must mention our making conscience of that duty, not only to remind ourselves of it, but to bind ourselves to it. See that parable, ch. 18:23-35. Selfish nature is loth to comply with this, and therefore it is here inculcated, v. 14, 15.
Mat 6:16-18
We are here cautioned against hypocrisy in fasting, as before in almsgiving, and in prayer.
Now,
Mat 6:19-24
Worldly-mindedness is as common and as fatal a symptom of hypocrisy as any other, for by no sin can Satan have a surer and faster hold of the soul, under the cloak of a visible and passable profession of religion, than by this; and therefore Christ, having warned us against coveting the praise of men, proceeds next to warn us against coveting the wealth of the world; in this also we must take heed, lest we be as the hypocrites are, and do as they do: the fundamental error that they are guilty of is, that they choose the world for their reward; we must therefore take heed of hypocrisy and worldly-mindedness, in the choice we make of our treasure, our end, and our masters.
This direction about laying up our treasure, may very fitly be applied to the foregoing caution, of not doing what we do in religion to be seen of men. Our treasure is our alms, prayers, and fastings, and the reward of them; if we have done these only to gain the applause of men, we have laid up this treasure on earth, have lodged it in the hands of men, and must never expect to hear any further of it. Now it is folly to do this, for the praise of men we covet so much is liable to corruption: it will soon be rusted, and moth-eaten, and tarnished; a little folly, like a dead fly, will spoil it all, Eccl. 10:1. Slander and calumny are thieves that break through and steal it away, and so we lose all the treasure of our performances; we have run in vain, and laboured in vain, because we misplaced our intentions in doing of them. Hypocritical services lay up nothing in heaven (Isa. 58:3); the gain of them is gone, when the soul is called for, Job 27:8. But if we have prayed and fasted and given alms in truth and uprightness, with an eye to God and to his acceptance, and have approved ourselves to him therein, we have laid up that treasure in heaven; a book of remembrance is written there (Mal. 3:16), and being there recorded, they shall be there rewarded, and we shall meet them again with comfort on the other side death and the grave. Hypocrites are written in the earth (Jer. 17:13), but God's faithful ones have their names written in heaven, Lu. 10:20. Acceptance with God is treasure in heaven, which can neither be corrupted nor stolen. His well done shall stand for ever; and if we have thus laid up our treasure with him, with him our hearts will be; and where can they be better?
Mat 6:25-34
There is scarcely any one sin against which our Lord Jesus more largely and earnestly warns his disciples, or against which he arms them with more variety of arguments, than the sin of disquieting, distracting, distrustful cares about the things of life, which are a bad sign that both the treasure and the heart are on the earth; and therefore he thus largely insists upon it. Here is,
But the thought here forbidden is,