28 And G2532 it came to pass, G1096 when G3753 Jesus G2424 had ended G4931 these G5128 sayings, G3056 the people G3793 were astonished G1605 at G1909 his G846 doctrine: G1322
And G2532 they were astonished G1605 at G1909 his G846 doctrine: G1322 for G3754 his G846 word G3056 was G2258 with G1722 power. G1849
And G2532 they were astonished G1605 at G1909 his G846 doctrine: G1322 for G1063 he taught G1321 G2258 them G846 as G5613 one that had G2192 authority, G1849 and G2532 not G3756 as G5613 the scribes. G1122
And G2532 when the sabbath day G4521 was come, G1096 he began G756 to teach G1321 in G1722 the synagogue: G4864 and G2532 many G4183 hearing G191 him were astonished, G1605 saying, G3004 From whence G4159 hath this G5129 man these things? G5023 and G2532 what G5101 wisdom G4678 is this which is given G1325 unto him, G846 that G3754 even G2532 such G5108 mighty works G1411 are wrought G1096 by G1223 his G846 hands? G5495
The officers G5257 answered, G611 Never G3763 man G444 spake G3779 G2980 like G5613 this G3778 man. G444
And G2532 it came to pass, G1096 that when G3753 Jesus G2424 had finished G5055 these G5025 parables, G3850 he departed G3332 thence. G1564 And G2532 when he was come G2064 into G1519 his own G846 country, G3968 he taught G1321 them G846 in G1722 their G846 synagogue, G4864 insomuch that G5620 they G846 were astonished, G1605 and G2532 said, G3004 Whence G4159 hath this man G5129 this G3778 wisdom, G4678 and G2532 these mighty works? G1411
And G2532 it came to pass, G1096 when G3753 Jesus G2424 had finished G5055 all G3956 these G5128 sayings, G3056 he said G2036 unto his G846 disciples, G3101
And G2532 the scribes G1122 and G2532 chief priests G749 heard G191 it, and G2532 sought G2212 how G4459 they might destroy G622 him: G846 for G1063 they feared G5399 him, G846 because G3754 all G3956 the people G3793 was astonished G1605 at G1909 his G846 doctrine. G1322
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Matthew 7
Commentary on Matthew 7 Matthew Henry Commentary
Chapter 7
This chapter continues and concludes Christ's sermon on the mount, which is purely practical, directing us to order our conversation aright, both toward God and man; for the design of the Christian religion is to make men good, every way good. We have,
Mat 7:1-6
Our Saviour is here directing us how to conduct ourselves in reference to the faults of others; and his expressions seem intended as a reproof to the scribes and Pharisees, who were very rigid and severe, very magisterial and supercilious, in condemning all about them, as those commonly are, that are proud and conceited in justifying themselves. We have here,
Mat 7:7-11
Our Saviour, in the foregoing chapter, had spoken of prayer as a commanded duty, by which God is honoured, and which, if done aright, shall be rewarded; here he speaks of it as the appointed means of obtaining what we need, especially grace to obey the precepts he had given, some of which are so displeasing to flesh and blood.
Mat 7:12-14
Our Lord Jesus here presses upon us that righteousness towards men which is an essential branch of true religion, and that religion towards God which is an essential branch of universal righteousness.
Here is,
Mat 7:15-20
We have here a caution against false prophets, to take heed that we be not deceived and imposed upon by them. Prophets are properly such as foretel things to come; there are some mentioned in the Old Testament, who pretended to that without warrant, and the event disproved their pretensions, as Zedekiah, 1 Ki. 22:11, and another Zedekiah, Jer. 29:21. But prophets did also teach the people their duty, so that false prophets here are false teachers. Christ being a Prophet and a Teacher come from God, and designing to send abroad teachers under him, gives warning to all to take heed of counterfeits, who, instead of healing souls with wholesome doctrine, as they pretend, would poison them.
They are false teachers and false prophets,
Mat 7:21-29
We have here the conclusion of this long and excellent sermon, the scope of which is to show the indispensable necessity of obedience to the commands of Christ; this is designed to clench the nail, that it might fix in a sure place: he speaks this to his disciples, that sat at his feet whenever he preached, and followed him wherever he went. Had he sought his own praise among men, he would have said, that was enough; but the religion he came to establish is in power, not in word only (1 Co. 4:20), and therefore something more is necessary.
Now,