12 But they know H3045 not the thoughts H4284 of the LORD, H3068 neither understand H995 they his counsel: H6098 for he shall gather H6908 them as the sheaves H5995 into the floor. H1637
For my thoughts H4284 are not your thoughts, H4284 neither are your ways H1870 my ways, H1870 saith H5002 the LORD. H3068
For I know H3045 the thoughts H4284 that I think H2803 toward you, saith H5002 the LORD, H3068 thoughts H4284 of peace, H7965 and not of evil, H7451 to give H5414 you an expected H8615 end. H319
O G5599 the depth G899 of the riches G4149 both G2532 of the wisdom G4678 and G2532 knowledge G1108 of God! G2316 how G5613 unsearchable G419 are his G846 judgments, G2917 and G2532 his G846 ways G3598 past finding out! G421 For G1063 who G5101 hath known G1097 the mind G3563 of the Lord? G2962 or G2228 who G5101 hath been G1096 his G846 counsellor? G4825
O my threshing, H4098 and the corn H1121 of my floor: H1637 that which I have heard H8085 of the LORD H3068 of hosts, H6635 the God H430 of Israel, H3478 have I declared H5046 unto you.
Let the heathen H1471 be wakened, H5782 and come up H5927 to the valley H6010 of Jehoshaphat: H3092 for there will I sit H3427 to judge H8199 all the heathen H1471 round about. H5439 Put H7971 ye in the sickle, H4038 for the harvest H7105 is ripe: H1310 come, H935 get you down; H3381 for the press H1660 is full, H4390 the fats H3342 overflow; H7783 for their wickedness H7451 is great. H7227
Behold, the day H3117 of the LORD H3068 cometh, H935 and thy spoil H7998 shall be divided H2505 in the midst H7130 of thee. For I will gather H622 all nations H1471 against Jerusalem H3389 to battle; H4421 and the city H5892 shall be taken, H3920 and the houses H1004 rifled, H8155 and the women H802 ravished; H7901 H7693 and half H2677 of the city H5892 shall go forth H3318 into captivity, H1473 and the residue H3499 of the people H5971 shall not be cut off H3772 from the city. H5892 Then shall the LORD H3068 go forth, H3318 and fight H3898 against those nations, H1471 as when H3117 he fought H3898 in the day H3117 of battle. H7128
And G2532 I looked, G1492 and G2532 behold G2400 a white G3022 cloud, G3507 and G2532 upon G1909 the cloud G3507 one sat G2521 like G3664 unto the Son G5207 of man, G444 having G2192 on G1909 his G846 head G2776 a golden G5552 crown, G4735 and G2532 in G1722 his G846 hand G5495 a sharp G3691 sickle. G1407 And G2532 another G243 angel G32 came G1831 out of G1537 the temple, G3485 crying G2896 with G1722 a loud G3173 voice G5456 to him that sat G2521 on G1909 the cloud, G3507 Thrust in G3992 thy G4675 sickle, G1407 and G2532 reap: G2325 for G3754 the time G5610 is come G2064 for thee G4671 to reap; G2325 for G3754 the harvest G2326 of the earth G1093 is ripe. G3583 And G2532 he that sat G2521 on G1909 the cloud G3507 thrust in G906 his G846 sickle G1407 on G1909 the earth; G1093 and G2532 the earth G1093 was reaped. G2325 And G2532 another G243 angel G32 came G1831 out of G1537 the temple G3485 which G3588 is in G1722 heaven, G3772 he G846 also G2532 having G2192 a sharp G3691 sickle. G1407 And G2532 another G243 angel G32 came G1831 out G1537 from the altar, G2379 which had G2192 power G1849 over G1909 fire; G4442 and G2532 cried G5455 with a loud G3173 cry G2906 to him that had G2192 the sharp G3691 sickle, G1407 saying, G3004 Thrust in G3992 thy G4675 sharp G3691 sickle, G1407 and G2532 gather G5166 the clusters G1009 of the vine G288 of the earth; G1093 for G3754 her G846 grapes G4718 are fully ripe. G187 And G2532 the angel G32 thrust in G906 his G846 sickle G1407 into G1519 the earth, G1093 and G2532 gathered G5166 the vine G288 of the earth, G1093 and G2532 cast G906 it into G1519 the great G3173 winepress G3025 of the wrath G2372 of God. G2316 And G2532 the winepress G3025 was trodden G3961 without G1854 the city, G4172 and G2532 blood G129 came G1831 out of G1537 the winepress, G3025 even unto G891 the horse G2462 bridles, G5469 by the space of G575 a thousand G5507 and six hundred G1812 furlongs. G4712
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Micah 4
Commentary on Micah 4 Keil & Delitzsch Commentary
Glorification of the House of the Lord, and Restoration of the Dominion of Zion - Micah 4:1-13
Zion will eventually be exalted from the deepest degradation to the highest glory. This fundamental thought of the announcement of salvation contained in Micah 4:1-13 and Micah 5:1-15 is carried out thus far in Micah 4:1-13 : the first section (Micah 4:1-7) depicts the glorification of the temple mountain by the streaming of the heathen nations to it to hear the law of the Lord, and the blessing which Israel and the nations will derive therefrom; and the second section (Micah 4:8-13) describes the restoration of the dominion of Zion from its fallen condition through the redemption of the nation out of Babel, and its victorious conflict with the nations of the world.
The promise of salvation opens, in closest connection with the destruction of Jerusalem and of the temple, with a picture of the glory awaiting in the remotest future the temple mountain, which has now become a wild forest-height. Micah 4:1. “And it comes to pass at the end of the days, that the mountain of Jehovah's house will be established on the head of the mountains, and it will be exalted above the hills, and nations stream to it. Micah 4:2. And many nations go, and say, Up, let us go up to the mountain of Jehovah, and to the house of the God of Jacob, that He may teach us of His ways, and we may walk in His paths: for from Zion will law go forth, and the word of Jehovah from Jerusalem. Micah 4:3. And He will judge between many nations, and pronounce sentence on strong nations afar off; and they forge their swords into coulters, and their spears into pruning-hooks: nation will not lift up sword against nation, nor will they learn war any more. Micah 4:4. And they will sit, every one under his vine, and under his fig-tree, and no one will make them afraid: for the mouth of Jehovah of hosts hath spoken it.”