13 Arise H6965 and thresh, H1758 O daughter H1323 of Zion: H6726 for I will make H7760 thine horn H7161 iron, H1270 and I will make H7760 thy hoofs H6541 brass: H5154 and thou shalt beat in pieces H1854 many H7227 people: H5971 and I will consecrate H2763 their gain H1215 unto the LORD, H3068 and their substance H2428 unto the Lord H113 of the whole earth. H776
And in the days H3118 of these H581 kings H4430 shall the God H426 of heaven H8065 set up H6966 a kingdom, H4437 which shall never H5957 H3809 be destroyed: H2255 and the kingdom H4437 shall not H3809 be left H7662 to other H321 people, H5972 but it shall break in pieces H1855 and consume H5487 all H3606 these H459 kingdoms, H4437 and it H1932 shall stand H6966 for ever. H5957
And her merchandise H5504 and her hire H868 shall be holiness H6944 to the LORD: H3068 it shall not be treasured H686 nor laid up; H2630 for her merchandise H5504 shall be for them that dwell H3427 before H6440 the LORD, H3068 to eat H398 sufficiently, H7654 and for durable H6266 clothing. H4374
And the remnant H7611 of Jacob H3290 shall be among the Gentiles H1471 in the midst H7130 of many H7227 people H5971 as a lion H738 among the beasts H929 of the forest, H3293 as a young lion H3715 among the flocks H5739 of sheep: H6629 who, if he go through, H5674 both treadeth down, H7429 and teareth in pieces, H2963 and none can deliver. H5337 Thine hand H3027 shall be lifted up H7311 upon thine adversaries, H6862 and all thine enemies H341 shall be cut off. H3772 And it shall come to pass in that day, H3117 saith H5002 the LORD, H3068 that I will cut off H3772 thy horses H5483 out of the midst H7130 of thee, and I will destroy H6 thy chariots: H4818 And I will cut off H3772 the cities H6145 H5892 of thy land, H776 and throw down H2040 all thy strong holds: H4013 And I will cut off H3772 witchcrafts H3785 out of thine hand; H3027 and thou shalt have no more soothsayers: H6049 Thy graven images H6456 also will I cut off, H3772 and thy standing images H4676 out of the midst H7130 of thee; and thou shalt no more worship H7812 the work H4639 of thine hands. H3027 And I will pluck up H5428 thy groves H842 out of the midst H7130 of thee: so will I destroy H8045 thy cities. H6145 H5892 And I will execute H6213 vengeance H5359 in anger H639 and fury H2534 upon the heathen, H1471 such as they have not heard. H8085
And G2532 the nations G1484 of them which are saved G4982 shall walk G4043 in G1722 the light G5457 of it: G846 and G2532 the kings G935 of the earth G1093 do bring G5342 their G846 glory G1391 and G2532 honour G5092 into G1519 it. G846 And G2532 the gates G4440 of it G846 shall G2808 not G3364 be shut G2808 at all G3364 by day: G2250 for G1063 there shall be G2071 no G3756 night G3571 there. G1563 And G2532 they shall bring G5342 the glory G1391 and G2532 honour G5092 of the nations G1484 into G1519 it. G846
And G2532 he that overcometh, G3528 and G2532 keepeth G5083 my G3450 works G2041 unto G891 the end, G5056 to him G846 will I give G1325 power G1849 over G1909 the nations: G1484 And G2532 he shall rule G4165 them G846 with G1722 a rod G4464 of iron; G4603 as G5613 the vessels G4632 of a potter G2764 shall they be broken to shivers: G4937 even G2504 as G5613 I G2504 received G2983 of G3844 my G3450 Father. G3962
But G1161 now G3570 I go G4198 unto G1519 Jerusalem G2419 to minister G1247 unto the saints. G40 For G1063 it hath pleased them G2106 of Macedonia G3109 and G2532 Achaia G882 to make G4160 a certain G5100 contribution G2842 for G1519 the poor G4434 saints G40 which G3588 are at G1722 Jerusalem. G2419 It hath pleased them G2106 verily; G1063 and G2532 their G846 debtors G3781 they are. G1526 For G1063 if G1487 the Gentiles G1484 have been made partakers G2841 of their G846 spiritual things, G4152 their duty is G3784 also G2532 to minister G3008 unto them G846 in G1722 carnal things. G4559 When therefore G3767 I have performed G2005 this, G5124 and G2532 have sealed G4972 to them G846 this G5126 fruit, G2590 I will come G565 by G1223 you G5216 into G1519 Spain. G4681
When I have bent H1869 Judah H3063 for me, filled H4390 the bow H7198 with Ephraim, H669 and raised up H5782 thy sons, H1121 O Zion, H6726 against thy sons, H1121 O Greece, H3120 and made H7760 thee as the sword H2719 of a mighty man. H1368 And the LORD H3068 shall be seen H7200 over them, and his arrow H2671 shall go forth H3318 as the lightning: H1300 and the Lord H136 GOD H3069 shall blow H8628 the trumpet, H7782 and shall go H1980 with whirlwinds H5591 of the south. H8486 The LORD H3068 of hosts H6635 shall defend H1598 them; and they shall devour, H398 and subdue H3533 with sling H7050 stones; H68 and they shall drink, H8354 and make a noise H1993 as through wine; H3196 and they shall be filled H4390 like bowls, H4219 and as the corners H2106 of the altar. H4196
Then said H559 he, These are the two H8147 anointed H3323 ones, H1121 that stand H5975 by the Lord H113 of the whole earth. H776
Thy shoes H4515 shall be iron H1270 and brass; H5178 and as thy days, H3117 so shall thy strength H1679 be.
The multitude H8229 of camels H1581 shall cover H3680 thee, the dromedaries H1070 of Midian H4080 and Ephah; H5891 all they from Sheba H7614 shall come: H935 they shall bring H5375 gold H2091 and incense; H3828 and they shall shew forth H1319 the praises H8416 of the LORD. H3068 All the flocks H6629 of Kedar H6938 shall be gathered together H6908 unto thee, the rams H352 of Nebaioth H5032 shall minister H8334 unto thee: they shall come up H5927 with acceptance H7522 on mine altar, H4196 and I will glorify H6286 the house H1004 of my glory. H8597 Who are these that fly H5774 as a cloud, H5645 and as the doves H3123 to their windows? H699 Surely the isles H339 shall wait H6960 for me, and the ships H591 of Tarshish H8659 first, H7223 to bring H935 thy sons H1121 from far, H7350 their silver H3701 and their gold H2091 with them, unto the name H8034 of the LORD H3068 thy God, H430 and to the Holy One H6918 of Israel, H3478 because he hath glorified H6286 thee.
Behold, I will make H7760 thee a new H2319 sharp H2742 threshing H4173 instrument having H1167 teeth: H6374 thou shalt thresh H1758 the mountains, H2022 and beat them small, H1854 and shalt make H7760 the hills H1389 as chaff. H4671 Thou shalt fan H2219 them, and the wind H7307 shall carry them away, H5375 and the whirlwind H5591 shall scatter H6327 them: and thou shalt rejoice H1523 in the LORD, H3068 and shalt glory H1984 in the Holy One H6918 of Israel. H3478
In that time H6256 shall the present H7862 be brought H2986 unto the LORD H3068 of hosts H6635 of a people H5971 scattered H4900 and peeled, H4178 and from a people H5971 terrible H3372 from their beginning hitherto; H1973 a nation H1471 meted out H6978 and trodden under foot, H4001 whose land H776 the rivers H5104 have spoiled, H958 to the place H4725 of the name H8034 of the LORD H3068 of hosts, H6635 the mount H2022 Zion. H6726
Whose arrows H2671 are sharp, H8150 and all their bows H7198 bent, H1869 their horses' H5483 hoofs H6541 shall be counted H2803 like flint, H6862 and their wheels H1534 like a whirlwind: H5492
Then Toi H8583 sent H7971 Joram H3141 his son H1121 unto king H4428 David, H1732 to salute H7592 H7965 him, and to bless H1288 him, because he had fought H3898 against Hadadezer, H1909 and smitten H5221 him: for Hadadezer H1909 had wars H376 H4421 with Toi. H8583 And Joram brought with him H3027 vessels H3627 of silver, H3701 and vessels H3627 of gold, H2091 and vessels H3627 of brass: H5178 Which also king H4428 David H1732 did dedicate H6942 unto the LORD, H3068 with the silver H3701 and gold H2091 that he had dedicated H6942 of all nations H1471 which he subdued; H3533
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Micah 4
Commentary on Micah 4 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 4
Mic 4:1-13. Transition to the Glory, Peace, Kingdom, and Victory of Zion.
1-3. Almost identical with Isa 2:2-4.
the mountain of the house of the Lord—which just before (Mic 3:12) had been doomed to be a wild forest height. Under Messiah, its elevation is to be not that of situation, but of moral dignity, as the seat of God's universal empire.
people shall flow into it—In Isaiah it is "all nations": a more universal prophecy.
3. rebuke—convict of sin (Joh 16:8, 9); and subdue with judgments (Ps 2:5, 9; 110:5, 6; Re 2:27; 12:5).
many people … strong nations afar off—In Isa 2:4 it is "the nations … many people."
4. sit every man under his vine, &c.—that is, enjoy the most prosperous tranquillity (1Ki 4:25; Zec 3:10). The "vine" and "fig tree" are mentioned rather than a house, to signify, there will be no need of a covert; men will be safe even in the fields and open air.
Lord of hosts hath spoken it—Therefore it must come to pass, however unlikely now it may seem.
5. For—rather, Though it be that all people walk after their several gods, yet we (the Jews in the dispersion) will walk in the name of the Lord. So the Hebrew particle means in the Margin, Ge 8:21; Ex 13:17; Jos 17:18. The resolution of the exile Jews is: As Jehovah gives us hope of so glorious a restoration, notwithstanding the overthrow of our temple and nation, we must in confident reliance on His promise persevere in the true worship of Him, however the nations around, our superiors now in strength and numbers, walk after their gods [Rosenmuller]. As the Jews were thoroughly weaned from idols by the Babylonian captivity, so they shall be completely cured of unbelief by their present long dispersion (Zec 10:8-12).
6. assemble her that halteth—feminine for neuter in Hebrew idiom, "whatever halteth": metaphor from sheep wearied out with a journey: all the suffering exiles of Israel (Eze 34:16; Zep 3:19).
her … driven out—all Israel's outcasts. Called "the Lord's flock" (Jer 13:17; Eze 34:13; 37:21).
7. I will make her that halted a remnant—I will cause a remnant to remain which shall not perish.
Lord shall reign … in … Zion—David's kingdom shall be restored in the person of Messiah, who is the seed of David and at the same time Jehovah (Isa 24:23).
for ever—(Isa 9:6, 7; Da 7:14, 27; Lu 1:33; Re 11:15).
8. tower of the flock—following up the metaphor of sheep (see on Mic 4:6). Jerusalem is called the "tower," from which the King and Shepherd observes and guards His flock: both the spiritual Jerusalem, the Church now whose tower-like elevation is that of doctrine and practice (So 4:4, "Thy neck is like the tower of David"), and the literal hereafter (Jer 3:17). In large pastures it was usual to erect a high wooden tower, so as to oversee the flock. Jerome takes the Hebrew for "flock," Eder or Edar, as a proper name, namely, a village near Beth-lehem, for which it is put, Beth-lehem being taken to represent the royal stock of David (Mic 5:2; compare Ge 35:21). But the explanatory words, "the stronghold of the daughter of Zion," confirm English Version.
stronghold—Hebrew, "Ophel"; an impregnable height on Mount Zion (2Ch 27:3; 33:14; Ne 3:26, 27).
unto thee shall … come … the first dominion—namely, the dominion formerly exercised by thee shall come back to thee.
kingdom shall come to the daughter of Jerusalem—rather, "the kingdom of the daughter of Jerusalem shall come (again)"; such as it was under David, before its being weakened by the secession of the ten tribes.
9. Addressed to the daughter of Zion, in her consternation at the approach of the Chaldeans.
is there no king in thee?—asked tauntingly. There is a king in her; but it is the same as if there were none, so helpless to devise means of escape are he and his counsellors [Maurer]. Or, Zion's pains are because her king is taken away from her (Jer 52:9; La 4:20; Eze 12:13) [Calvin]. The former is perhaps the preferable view (compare Jer 49:7). The latter, however, describes better Zion's kingless state during her present long dispersion (Ho 3:4, 5).
10. Be in pain, and labour—carrying on the metaphor of a pregnant woman. Thou shalt be affected with bitter sorrows before thy deliverance shall come. I do not forbid thy grieving, but I bring thee consolation. Though God cares for His children, yet they must not expect to be exempt from trouble, but must prepare for it.
go forth out of the city—on its capture. So "come out" is used 2Ki 24:12; Isa 36:16.
dwell in the field—namely, in the open country, defenseless, instead of their fortified city. Beside the Chebar (Ps 137:1; Eze 3:15).
Babylon—Like Isaiah, Micah looks beyond the existing Assyrian dynasty to the Babylonian, and to Judah's captivity under it, and restoration (Isa 39:7; 43:14; 48:20). Had they been, as rationalists represent, merely sagacious politicians, they would have restricted their prophecies to the sphere of the existing Assyrian dynasty. But their seeing into the far-off future of Babylon's subsequent supremacy, and Judah's connection with her, proves them to be inspired prophets.
there … there—emphatic repetition. The very scene of thy calamities is to be the scene of thy deliverance. In the midst of enemies, where all hope seems cut off, there shall Cyrus, the deliverer, appear (compare Jud 14:14). Cyrus again being the type of the greater Deliverer, who shall finally restore Israel.
11. many nations—the subject peoples composing Babylon's armies: and also Edom, Ammon, &c., who exulted in Judah's fall (La 2:16; Ob 11-13).
defiled—metaphor from a virgin. Let her be defiled (that is, outraged by violence and bloodshed), and let our eye gaze insultingly on her shame and sorrow (Mic 7:10). Her foes desired to feast their eyes on her calamities.
12. thoughts of the Lord—Their unsearchable wisdom, overruling seeming disaster to the final good of His people, is the very ground on which the restoration of Israel hereafter (of which the restoration from Babylon is a type) is based in Isa 55:8; compare with Mic 4:3, 12, 13, which prove that Israel, not merely the Christian Church, is the ultimate subject of the prophecy; also in Ro 11:13. God's counsel is to discipline His people for a time with the foe as a scourge; and then to destroy the foe by the hands of His people.
gather them as … sheaves—them who "gathered" themselves for Zion's destruction (Mic 4:11) the Lord "shall gather" for destruction by Zion (Mic 4:13), like sheaves gathered to be threshed (compare Isa 21:10; Jer 51:33). The Hebrew is singular, "sheaf." However great the numbers of the foe, they are all but as one sheaf ready to be threshed [Calvin]. Threshing was done by treading with the feet: hence the propriety of the image for treading under foot and breaking asunder the foe.
13. thresh—destroy thy foes "gathered" by Jehovah as "sheaves" (Isa 41:15, 16).
thine horn—Zion being compared to an ox treading corn, and an ox's strength lying in the horns, her strength is implied by giving her a horn of iron (compare 1Ki 22:11).
beat in pieces many—(Da 2:44).
I will consecrate their gain unto the Lord—God subjects the nations to Zion, not for her own selfish aggrandizement, but for His glory (Isa 60:6, 9; Zec 14:20, with which compare Isa 23:18) and for their ultimate good; therefore He is here called, not merely God of Israel, but "Lord of the whole earth."