10 And their brethren, H251 Shebaniah, H7645 Hodijah, H1941 Kelita, H7042 Pelaiah, H6411 Hanan, H2605
Also of the Levites; H3881 Jozabad, H3107 and Shimei, H8096 and Kelaiah, H7041 (the same is Kelita,) H7042 Pethahiah, H6611 Judah, H3063 and Eliezer. H461
Also Jeshua, H3442 and Bani, H1137 and Sherebiah, H8274 Jamin, H3226 Akkub, H6126 Shabbethai, H7678 Hodijah, H1941 Maaseiah, H4641 Kelita, H7042 Azariah, H5838 Jozabad, H3107 Hanan, H2605 Pelaiah, H6411 and the Levites, H3881 caused the people H5971 to understand H995 the law: H8451 and the people H5971 stood in their place. H5977
Then stood up H6965 upon the stairs, H4608 of the Levites, H3881 Jeshua, H3442 and Bani, H1137 Kadmiel, H6934 Shebaniah, H7645 Bunni, H1138 Sherebiah, H8274 Bani, H1137 and Chenani, H3662 and cried H2199 with a loud H1419 voice H6963 unto the LORD H3068 their God. H430 Then the Levites, H3881 Jeshua, H3442 and Kadmiel, H6934 Bani, H1137 Hashabniah, H2813 Sherebiah, H8274 Hodijah, H1941 Shebaniah, H7645 and Pethahiah, H6611 said, H559 Stand up H6965 and bless H1288 the LORD H3068 your God H430 for ever H5769 and ever: H5769 and blessed H1288 be thy glorious H3519 name, H8034 which is exalted H7311 above all blessing H1293 and praise. H8416
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Nehemiah 10
Commentary on Nehemiah 10 Matthew Henry Commentary
Chapter 10
We have in this chapter a particular account of the covenant which in the close of the foregoing chapter was resolved upon; they struck while the iron was not, and immediately put that good resolve in execution, when they were in a good frame, lest, if it should be delayed, it might be dropped. Here we have,
Neh 10:1-31
When Israel was first brought into covenant with God it was done by sacrifice and the sprinkling of blood, Ex. 24. But here it was done by the more natural and common way of sealing and subscribing the written articles of the covenant, which bound them to no more than was already their duty. Now here we have,
Neh 10:32-39
Having covenanted against the sins they had been guilty of, they proceed in obliging themselves to revive and observe the duties they had neglected. We must not only cease to do evil, but learn to do well.