33 For the shewbread, H4635 H3899 and for the continual H8548 meat offering, H4503 and for the continual H8548 burnt offering, H5930 of the sabbaths, H7676 of the new moons, H2320 for the set feasts, H4150 and for the holy H6944 things, and for the sin offerings H2403 to make an atonement H3722 for Israel, H3478 and for all the work H4399 of the house H1004 of our God. H430
34 And we cast H5307 the lots H1486 among the priests, H3548 the Levites, H3881 and the people, H5971 for the wood H6086 offering, H7133 to bring H935 it into the house H1004 of our God, H430 after the houses H1004 of our fathers, H1 at times H6256 appointed H2163 year H8141 by year, H8141 to burn H1197 upon the altar H4196 of the LORD H3068 our God, H430 as it is written H3789 in the law: H8451
35 And to bring H935 the firstfruits H1061 of our ground, H127 and the firstfruits H1061 of all fruit H6529 of all trees, H6086 year H8141 by year, H8141 unto the house H1004 of the LORD: H3068
36 Also the firstborn H1060 of our sons, H1121 and of our cattle, H929 as it is written H3789 in the law, H8451 and the firstlings H1062 of our herds H1241 and of our flocks, H6629 to bring H935 to the house H1004 of our God, H430 unto the priests H3548 that minister H8334 in the house H1004 of our God: H430
37 And that we should bring H935 the firstfruits H7225 of our dough, H6182 and our offerings, H8641 and the fruit H6529 of all manner of trees, H6086 of wine H8492 and of oil, H3323 unto the priests, H3548 to the chambers H3957 of the house H1004 of our God; H430 and the tithes H4643 of our ground H127 unto the Levites, H3881 that the same Levites H3881 might have the tithes H6237 in all the cities H5892 of our tillage. H5656
38 And the priest H3548 the son H1121 of Aaron H175 shall be with the Levites, H3881 when the Levites H3881 take tithes: H6237 and the Levites H3881 shall bring up H5927 the tithe H4643 of the tithes H4643 unto the house H1004 of our God, H430 to the chambers, H3957 into the treasure H214 house. H1004
39 For the children H1121 of Israel H3478 and the children H1121 of Levi H3878 shall bring H935 the offering H8641 of the corn, H1715 of the new wine, H8492 and the oil, H3323 unto the chambers, H3957 where are the vessels H3627 of the sanctuary, H4720 and the priests H3548 that minister, H8334 and the porters, H7778 and the singers: H7891 and we will not forsake H5800 the house H1004 of our God. H430
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Nehemiah 10
Commentary on Nehemiah 10 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 10
Ne 10:1-27. The Names of Those Who Sealed the Covenant.
1. Nehemiah, the Tirshatha—His name was placed first in the roll on account of his high official rank, as deputy of the Persian monarch. All classes were included in the subscription; but the people were represented by their elders (Ne 10:14), as it would have been impossible for every one in the country to have been admitted to the sealing.
Ne 10:28. The Rest of the People Bound Themselves to Observe It.
Those who were not present at the sealing ratified the covenant by giving their assent, either in words or by lifting up their hands, and bound themselves, by a solemn oath, to walk in God's law, imprecating a curse upon themselves in the event of their violating it.
Ne 10:29-39. Points of the Covenant.
29-37. to observe and do all the commandments, &c.—This national covenant, besides containing a solemn pledge of obedience to the divine law generally, specified their engagement to some particular duties, which the character and exigency of the times stamped with great urgency and importance, and which may be summed up under the following heads: that they abstain from contracting matrimonial alliances with the heathen; that they would rigidly observe the sabbath; that they would let the land enjoy rest and remit debts every seventh year; that they would contribute to the maintenance of the temple service, the necessary expenses of which had formerly been defrayed out of the treasury of the temple (1Ch 26:20), and when it was drained, given out from the king's privy purse (2Ch 31:3); and that they would make an orderly payment of the priests' dues. A minute and particular enumeration of the first-fruits was made, that all might be made fully aware of their obligations, and that none might excuse themselves on pretext of ignorance from withholding taxes which the poverty of many, and the irreligion of others, had made them exceedingly prone to evade.
32. the third part of a shekel for the service of the house of our God—The law required every individual above twenty years of age to pay half a shekel to the sanctuary. But in consequence of the general poverty of the people, occasioned by war and captivity, this tribute was reduced to a third part of a shekel.
34. we cast the lots … for the wood offering—The carrying of the wood had formerly been the work of the Nethinims. But few of them having returned, the duty was assigned as stated in the text. The practice afterwards rose into great importance, and Josephus speaks [The Wars of the Jews, 2.17, sect. 6] of the Xylophoria, or certain stated and solemn times at which the people brought up wood to the temple.
38. the priest the son of Aaron shall be with the Levites, when the Levites take tithes—This was a prudential arrangement. The presence of a dignified priest would ensure the peaceful delivery of the tithes; at least his superintendence and influence would tend to prevent the commission of any wrong in the transaction, by the people deceiving the Levites, or the Levites defrauding the priests.
the tithe of the tithes—The Levites, having received a tenth of all land produce, were required to give a tenth of this to the priests. The Levites were charged with the additional obligation to carry the tithes when received, and deposit them in the temple stores, for the use of the priests.
39. and we will not forsake the house of our God—This solemn pledge was repeated at the close of the covenant as an expression of the intense zeal by which the people at this time were animated for the glory and the worship of God. Under the pungent feelings of sorrow and repentance for their national sins, of which apostasy from the service of the true God was the chief, and under the yet fresh and painful remembrance of their protracted captivity, they vowed, and (feeling the impulse of ardent devotion as well as of gratitude for their restoration) flattered themselves they would never forget their vow, to be the Lord's.