9 And the Levites: H3881 both Jeshua H3442 the son H1121 of Azaniah, H245 Binnui H1131 of the sons H1121 of Henadad, H2582 Kadmiel; H6934
After H310 him repaired H2388 their brethren, H251 Bavai H942 the son H1121 of Henadad, H2582 the ruler H8269 of the half H2677 part H6418 of Keilah. H7084 And next to him H3027 repaired H2388 Ezer H5829 the son H1121 of Jeshua, H3442 the ruler H8269 of Mizpah, H4709 another H8145 piece H4060 over against the going up H5927 to the armoury H5402 at the turning H4740 of the wall.
Also Jeshua, H3442 and Bani, H1137 and Sherebiah, H8274 Jamin, H3226 Akkub, H6126 Shabbethai, H7678 Hodijah, H1941 Maaseiah, H4641 Kelita, H7042 Azariah, H5838 Jozabad, H3107 Hanan, H2605 Pelaiah, H6411 and the Levites, H3881 caused the people H5971 to understand H995 the law: H8451 and the people H5971 stood in their place. H5977
And the chief H7218 of the Levites: H3881 Hashabiah, H2811 Sherebiah, H8274 and Jeshua H3442 the son H1121 of Kadmiel, H6934 with their brethren H251 over against them, to praise H1984 and to give thanks, H3034 according to the commandment H4687 of David H1732 the man H376 of God, H430 ward H4929 over against H5980 ward. H4929
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Nehemiah 10
Commentary on Nehemiah 10 Matthew Henry Commentary
Chapter 10
We have in this chapter a particular account of the covenant which in the close of the foregoing chapter was resolved upon; they struck while the iron was not, and immediately put that good resolve in execution, when they were in a good frame, lest, if it should be delayed, it might be dropped. Here we have,
Neh 10:1-31
When Israel was first brought into covenant with God it was done by sacrifice and the sprinkling of blood, Ex. 24. But here it was done by the more natural and common way of sealing and subscribing the written articles of the covenant, which bound them to no more than was already their duty. Now here we have,
Neh 10:32-39
Having covenanted against the sins they had been guilty of, they proceed in obliging themselves to revive and observe the duties they had neglected. We must not only cease to do evil, but learn to do well.