7 And I came H935 to Jerusalem, H3389 and understood H995 of the evil H7451 that Eliashib H475 did H6213 for Tobiah, H2900 in preparing H6213 him a chamber H5393 in the courts H2691 of the house H1004 of God. H430
And he had prepared H6213 for him a great H1419 chamber, H3957 where aforetime H6440 they laid H5414 the meat offerings, H4503 the frankincense, H3828 and the vessels, H3627 and the tithes H4643 of the corn, H1715 the new wine, H8492 and the oil, H3323 which was commanded H4687 to be given to the Levites, H3881 and the singers, H7891 and the porters; H7778 and the offerings H8641 of the priests. H3548
Now when these things were done, H3615 the princes H8269 came H5066 to me, saying, H559 The people H5971 of Israel, H3478 and the priests, H3548 and the Levites, H3881 have not separated H914 themselves from the people H5971 of the lands, H776 doing according to their abominations, H8441 even of the Canaanites, H3669 the Hittites, H2850 the Perizzites, H6522 the Jebusites, H2983 the Ammonites, H5984 the Moabites, H4125 the Egyptians, H4713 and the Amorites. H567
On that day H3117 they read H7121 in the book H5612 of Moses H4872 in the audience H241 of the people; H5971 and therein was found H4672 written, H3789 that the Ammonite H5984 and the Moabite H4125 should not come H935 into the congregation H6951 of God H430 for H5704 ever; H5769
The adversary H6862 hath spread out H6566 his hand H3027 upon all her pleasant things: H4261 for she hath seen H7200 that the heathen H1471 entered H935 into her sanctuary, H4720 whom thou didst command H6680 that they should not enter H935 into thy congregation. H6951
And G2532 Jesus G2424 went G1525 into G1519 the temple G2411 of God, G2316 and G2532 cast out G1544 all them G3956 that sold G4453 and G2532 bought G59 in G1722 the temple, G2411 and G2532 overthrew G2690 the tables G5132 of the moneychangers, G2855 and G2532 the seats G2515 of them that sold G4453 doves, G4058 And G2532 said G3004 unto them, G846 It is written, G1125 My G3450 house G3624 shall be called G2564 the house G3624 of prayer; G4335 but G1161 ye G5210 have made G4160 it G846 a den G4693 of thieves. G3027
Crying out, G2896 Men G435 of Israel, G2475 help: G997 This G3778 is G2076 the man, G444 that teacheth G1321 all G3956 men every where G3837 against G2596 the people, G2992 and G2532 the law, G3551 and G2532 this G5126 place: G5117 and G5037 further G2089 brought G1521 Greeks G1672 also G2532 into G1519 the temple, G2411 and G2532 hath polluted G2840 this G5127 holy G40 place. G5117 (For G1063 they had G2258 seen before G4308 with G4862 him G846 in G1722 the city G4172 Trophimus G5161 an Ephesian, G2180 whom G3739 they supposed G3543 that G3754 Paul G3972 had brought G1521 into G1519 the temple.) G2411
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Nehemiah 13
Commentary on Nehemiah 13 Matthew Henry Commentary
Chapter 13
Nehemiah, having finished what he undertook for the fencing and filling of the holy city, returned to the king his master, who was not willing to be long without him, as appears (v. 6). But, after some time, he obtained leave to come back again to Jerusalem, to redress grievances, and purge out some corruptions which had crept in in his absence; and very active he was in reforming several abuses, which here we have an account of.
Neh 13:1-9
It was the honour of Israel, and the greatest preservation of their holiness, that they were a peculiar people, and were so to keep themselves, and not to mingle with the nations, nor suffer any of them to incorporate with them. Now here we have,
Neh 13:10-14
Here is another grievance redressed by Nehemiah.
Neh 13:15-22
Here is another instance of that blessed reformation in which Nehemiah was so active. He revived sabbath-sanctification, and maintained the authority of the fourth commandment; and a very good deed this was for the house of God and the offices thereof, for, where holy time is over-looked and made nothing of, it is not strange if all holy duties be neglected. Here is,
Neh 13:23-31
We have here one instance more of Nehemiah's pious zeal for the purifying of his countrymen as a peculiar people to God; that was the thing he aimed at in the use of his power, not the enriching of himself. See here,