29 Ye shall have one H259 law H8451 for him that sinneth H6213 through ignorance, H7684 both for him that is born H249 among the children H1121 of Israel, H3478 and for the stranger H1616 that sojourneth H1481 among H8432 them.
One H259 ordinance H2708 shall be both for you of the congregation, H6951 and also for the stranger H1616 that sojourneth H1481 with you, an ordinance H2708 for ever H5769 in your generations: H1755 as ye are, so shall the stranger H1616 be before H6440 the LORD. H3068
And this shall be a statute H2708 for ever H5769 unto you: that in the seventh H7637 month, H2320 on the tenth H6218 day of the month, H2320 ye shall afflict H6031 your souls, H5315 and do H6213 no work H4399 at all, whether it be one of your own country, H249 or a stranger H1616 that sojourneth H1481 among H8432 you:
And every soul H5315 that eateth H398 that which died H5038 of itself, or that which was torn H2966 with beasts, whether it be one of your own country, H249 or a stranger, H1616 he shall both wash H3526 his clothes, H899 and bathe H7364 himself in water, H4325 and be unclean H2930 until the even: H6153 then shall he be clean. H2891
And if a stranger H1616 shall sojourn H1481 among you, and will keep H6213 the passover H6453 unto the LORD; H3068 according to the ordinance H2708 of the passover, H6453 and according to the manner H4941 thereof, so shall he do: H6213 ye shall have one H259 ordinance, H2708 both for the stranger, H1616 and for him that was born H249 in the land. H776
Is he G2228 the God G2316 of the Jews G2453 only? G3440 is he not G3780 also G1161 G2532 of the Gentiles? G1484 Yes, G3483 of the Gentiles G1484 also: G2532 Seeing G1897 it is one G1520 God, G2316 which G3739 shall justify G1344 the circumcision G4061 by G1537 faith, G4102 and G2532 uncircumcision G203 through G1223 faith. G4102
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Numbers 15
Commentary on Numbers 15 Matthew Henry Commentary
Chapter 15
This chapter, which is mostly concerning sacrifice and offering, comes in between the story of two rebellions (one ch. 14, the other ch. 16), to signify that these legal institutions were typical of the gifts which Christ was to receive even for the rebellious, Ps. 68:18. In the foregoing chapter, upon Israel's provocation, God had determined to destroy them, and in token of his wrath had sentenced them to perish in the wilderness. But, upon Moses' intercession, he said, "I have pardoned;' and, in token of that mercy, in this chapter he repeats and explains some of the laws concerning offerings, to show that he was reconciled to them, notwithstanding the severe dispensation they wee under, and would not unchurch them. Here is,
Num 15:1-21
Here we have,
Num 15:22-29
We have here the laws concerning sacrifices for sins of ignorance; the Jews understand it of idolatry, or false worship, through the error of their teachers. The case here supposed is that they had not observed all these commandments, v. 22, 23. If they had failed in the offerings of their acknowledgment, and had not brought them according to the law, then they must bring an offering of atonement, yea, though the omission had been through forgetfulness or mistake. If they failed in one part of the ceremony, they must make it up by the observance of another part, which was in the nature of a remedial law.
Num 15:30-36
Here is,
Num 15:37-41
Provision had been just now made by the law for the pardon of sins of ignorance and infirmity; now here is an expedient provided for the preventing of such sins. They are ordered to make fringes upon the borders of their garments, which were to be memorandums to them of their duty, that they might not sin through forgetfulness.
After the repetition of some ceremonial appointments, the chapter closes with that great and fundamental law of religion, Be holy unto your God, purged from sin, and sincerely devoted to his service; and that great reason for all the commandments is again and again inculcated, I am the Lord your God. Did we more firmly believe, and more frequently and seriously consider, that God is the Lord, and our God and Redeemer, we should see ourselves bound in duty, interest, and gratitude, to keep all his commandments.