1 And the LORD H3068 said H559 unto Aaron, H175 Thou and thy sons H1121 and thy father's H1 house H1004 with thee shall bear H5375 the iniquity H5771 of the sanctuary: H4720 and thou and thy sons H1121 with thee shall bear H5375 the iniquity H5771 of your priesthood. H3550
And it shall be upon Aaron's H175 forehead, H4696 that Aaron H175 may bear H5375 the iniquity H5771 of the holy things, H6944 which the children H1121 of Israel H3478 shall hallow H6942 in all their holy H6944 gifts; H4979 and it shall be always H8548 upon his forehead, H4696 that they may be accepted H7522 before H6440 the LORD. H3068
They shall therefore keep H8104 mine ordinance, H4931 lest they bear H5375 sin H2399 for it, and die H4191 therefore, if they profane H2490 it: I the LORD H3068 do sanctify H6942 them.
After the number H4557 of the days H3117 in which ye searched H8446 the land, H776 even forty H705 days, H3117 each day H3117 for a year, H8141 H3117 H8141 shall ye bear H5375 your iniquities, H5771 even forty H705 years, H8141 and ye shall know H3045 my breach of promise. H8569
And thou shalt write H3789 Aaron's H175 name H8034 upon the rod H4294 of Levi: H3878 for one H259 rod H4294 shall be for the head H7218 of the house H1004 of their fathers. H1
Neither must the children H1121 of Israel H3478 henceforth H5750 come nigh H7126 the tabernacle H168 of the congregation, H4150 lest they bear H5375 sin, H2399 and die. H4191 But the Levites H3881 shall do H5647 the service H5656 of the tabernacle H168 of the congregation, H4150 and they shall bear H5375 their iniquity: H5771 it shall be a statute H2708 for ever H5769 throughout your generations, H1755 that among H8432 the children H1121 of Israel H3478 they have H5157 no inheritance. H5159
When I say H559 unto the wicked, H7563 Thou shalt surely H4191 die; H4191 and thou givest him not warning, H2094 nor speakest H1696 to warn H2094 the wicked H7563 from his wicked H7563 way, H1870 to save his life; H2421 the same wicked H7563 man shall die H4191 in his iniquity; H5771 but his blood H1818 will I require H1245 at thine hand. H3027 Yet if thou warn H2094 the wicked, H7563 and he turn H7725 not from his wickedness, H7562 nor from his wicked H7563 way, H1870 he shall die H4191 in his iniquity; H5771 but thou hast delivered H5337 thy soul. H5315
Wherefore G1352 I take G3143 you G5213 to record G3143 this G1722 G4594 day, G2250 that G3754 I G1473 am pure G2513 from G575 the blood G129 of all G3956 men. For G1063 I have G5288 not G3756 G3361 shunned G5288 to declare G312 unto you G5213 all G3956 the counsel G1012 of God. G2316
Obey G3982 them that have the rule G2233 over you, G5216 and G2532 submit yourselves: G5226 for G1063 they G846 watch G69 for G5228 your G5216 souls, G5590 as G5613 they that must give G591 account, G3056 that G2443 they may do G4160 it G5124 with G3326 joy, G5479 and G2532 not G3361 with grief: G4727 for G1063 that G5124 is unprofitable G255 for you. G5213
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Numbers 18
Commentary on Numbers 18 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 18
Nu 18:1-7. The Charge of the Priests and Levites.
1. the Lord said unto Aaron, Thou and thy sons and thy father's house with thee shall bear the iniquity of the sanctuary—Security is here given to the people from the fears expressed (Nu 17:12), by the responsibility of attending to all sacred things being devolved upon the priesthood, together with the penalties incurred through neglect; and thus the solemn responsibilities annexed to their high dignity, of having to answer not only for their own sins, but also for the sins of the people, were calculated in a great measure to remove all feeling of envy at the elevation of Aaron's family, when the honor was weighed in the balance with its burdens and dangers.
2-7. thy brethren also of the tribe of Levi—The departments of the sacred office, to be filled respectively by the priests and Levites, are here assigned to each. To the priests was committed the charge of the sanctuary and the altar, while the Levites were to take care of everything else about the tabernacle. The Levites were to attend the priests as servants—bestowed on them as "gifts" to aid in the service of the tabernacle—while the high and dignified office of the priesthood was a "service of gift." "A stranger," that is, one, neither a priest nor a Levite, who should intrude into any departments of the sacred office, should incur the penalty of death.
Nu 18:8-20. The Priests' Portion.
8-13. the Lord spake unto Aaron, Behold, I also have given thee the charge of my heave offerings—A recapitulation is made in this passage of certain perquisites specially appropriated to the maintenance of the priests. They were parts of the votive and freewill offerings, including both meat and bread, wine and oil, and the first-fruits, which formed a large and valuable item.
14. Every thing devoted in Israel shall be thine—provided it was adapted for food or consumable by use; for the gold and silver vessels that were dedicated as the spoils of victory were not given to the priests, but for the use and adornment of the sacred edifice.
19. it is a covenant of salt—that is, a perpetual ordinance. This figurative form of expression was evidently founded on the conservative property of salt, which keeps meat from corruption; and hence it became an emblem of inviolability and permanence. It is a common phrase among Oriental people, who consider the eating of salt a pledge of fidelity, binding them in a covenant of friendship. Hence the partaking of the altar meats, which were appropriated to the priests on condition of their services and of which salt formed a necessary accompaniment, was naturally called "a covenant of salt" (Le 2:13).
Nu 18:21-32. The Levites' Portion.
21, 22. I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve—Neither the priests nor the Levites were to possess any allotments of land but to depend entirely upon Him who liberally provided for them out of His own portion; and this law was subservient to many important purposes—such as that, being exempted from the cares and labors of worldly business, they might be exclusively devoted to His service; that a bond of mutual love and attachment might be formed between the people and the Levites, who, as performing religious services for the people, derived their subsistence from them; and further, that being the more easily dispersed among the different tribes, they might be more useful in instructing and directing the people.
23. But the Levites shall do the service of the tabernacle of the congregation: they shall bear their iniquity—They were to be responsible for the right discharge of those duties that were assigned to them, and consequently to bear the penalty that was due to negligence or carelessness in the guardianship of the holy things.
26. the Levites … offer … a tenth of the tithe—Out of their own they were to pay tithes to the priests equally as the people gave to them. The best of their tithes was to be assigned to the priests, and afterwards they enjoyed the same liberty to make use of the remainder that other Israelites had of the produce of their threshing-floors and wine-presses.
32. ye shall bear no sin by reason of it, &c.—Neglect in having the best entailed sin in the use of such unhallowed food. And the holy things would be polluted by the reservation to themselves of what should be offered to God and the priests.