3 And they shall keep H8104 thy charge, H4931 and the charge H4931 of all the tabernacle: H168 only they shall not come nigh H7126 the vessels H3627 of the sanctuary H6944 and the altar, H4196 that neither they, nor ye also, die. H4191
And when Aaron H175 and his sons H1121 have made an end H3615 of covering H3680 the sanctuary, H6944 and all the vessels H3627 of the sanctuary, H6944 as the camp H4264 is to set forward; H5265 after H310 that, the sons H1121 of Kohath H6955 shall come H935 to bear H5375 it: but they shall not touch H5060 any holy thing, H6944 lest they die. H4191 These things are the burden H4853 of the sons H1121 of Kohath H6955 in the tabernacle H168 of the congregation. H4150
And under the custody H6486 and charge H4931 of the sons H1121 of Merari H4847 shall be the boards H7175 of the tabernacle, H4908 and the bars H1280 thereof, and the pillars H5982 thereof, and the sockets H134 thereof, and all the vessels H3627 thereof, and all that serveth H5656 thereto,
But thus do H6213 unto them, that they may live, H2421 and not die, H4191 when they approach H5066 unto the most H6944 holy things: H6944 Aaron H175 and his sons H1121 shall go in, H935 and appoint H7760 them every H376 one H376 to his service H5656 and to his burden: H4853 But they shall not go in H935 to see H7200 when the holy things H6944 are covered, H1104 lest they die. H4191
To be a memorial H2146 unto the children H1121 of Israel, H3478 that H834 H4616 no stranger, H376 H2114 which is not of the seed H2233 of Aaron, H175 come near H7126 to offer H6999 incense H7004 before H6440 the LORD; H3068 that he be not as Korah, H7141 and as his company: H5712 as the LORD H3068 said H1696 to him by the hand H3027 of Moses. H4872
And when the tabernacle H4908 setteth forward, H5265 the Levites H3881 shall take it down: H3381 and when the tabernacle H4908 is to be pitched, H2583 the Levites H3881 shall set it up: H6965 and the stranger H2114 that cometh nigh H7131 shall be put to death. H4191
Therefore thou and thy sons H1121 with thee shall keep H8104 your priest's office H3550 for every thing H1697 of the altar, H4196 and within H1004 the vail; H6532 and ye shall serve: H5647 I have given H5414 your priest's office H3550 unto you as a service H5656 of gift: H4979 and the stranger H2114 that cometh nigh H7131 shall be put to death. H4191
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Numbers 18
Commentary on Numbers 18 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 18
Nu 18:1-7. The Charge of the Priests and Levites.
1. the Lord said unto Aaron, Thou and thy sons and thy father's house with thee shall bear the iniquity of the sanctuary—Security is here given to the people from the fears expressed (Nu 17:12), by the responsibility of attending to all sacred things being devolved upon the priesthood, together with the penalties incurred through neglect; and thus the solemn responsibilities annexed to their high dignity, of having to answer not only for their own sins, but also for the sins of the people, were calculated in a great measure to remove all feeling of envy at the elevation of Aaron's family, when the honor was weighed in the balance with its burdens and dangers.
2-7. thy brethren also of the tribe of Levi—The departments of the sacred office, to be filled respectively by the priests and Levites, are here assigned to each. To the priests was committed the charge of the sanctuary and the altar, while the Levites were to take care of everything else about the tabernacle. The Levites were to attend the priests as servants—bestowed on them as "gifts" to aid in the service of the tabernacle—while the high and dignified office of the priesthood was a "service of gift." "A stranger," that is, one, neither a priest nor a Levite, who should intrude into any departments of the sacred office, should incur the penalty of death.
Nu 18:8-20. The Priests' Portion.
8-13. the Lord spake unto Aaron, Behold, I also have given thee the charge of my heave offerings—A recapitulation is made in this passage of certain perquisites specially appropriated to the maintenance of the priests. They were parts of the votive and freewill offerings, including both meat and bread, wine and oil, and the first-fruits, which formed a large and valuable item.
14. Every thing devoted in Israel shall be thine—provided it was adapted for food or consumable by use; for the gold and silver vessels that were dedicated as the spoils of victory were not given to the priests, but for the use and adornment of the sacred edifice.
19. it is a covenant of salt—that is, a perpetual ordinance. This figurative form of expression was evidently founded on the conservative property of salt, which keeps meat from corruption; and hence it became an emblem of inviolability and permanence. It is a common phrase among Oriental people, who consider the eating of salt a pledge of fidelity, binding them in a covenant of friendship. Hence the partaking of the altar meats, which were appropriated to the priests on condition of their services and of which salt formed a necessary accompaniment, was naturally called "a covenant of salt" (Le 2:13).
Nu 18:21-32. The Levites' Portion.
21, 22. I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve—Neither the priests nor the Levites were to possess any allotments of land but to depend entirely upon Him who liberally provided for them out of His own portion; and this law was subservient to many important purposes—such as that, being exempted from the cares and labors of worldly business, they might be exclusively devoted to His service; that a bond of mutual love and attachment might be formed between the people and the Levites, who, as performing religious services for the people, derived their subsistence from them; and further, that being the more easily dispersed among the different tribes, they might be more useful in instructing and directing the people.
23. But the Levites shall do the service of the tabernacle of the congregation: they shall bear their iniquity—They were to be responsible for the right discharge of those duties that were assigned to them, and consequently to bear the penalty that was due to negligence or carelessness in the guardianship of the holy things.
26. the Levites … offer … a tenth of the tithe—Out of their own they were to pay tithes to the priests equally as the people gave to them. The best of their tithes was to be assigned to the priests, and afterwards they enjoyed the same liberty to make use of the remainder that other Israelites had of the produce of their threshing-floors and wine-presses.
32. ye shall bear no sin by reason of it, &c.—Neglect in having the best entailed sin in the use of such unhallowed food. And the holy things would be polluted by the reservation to themselves of what should be offered to God and the priests.