13 This is H1992 the water H4325 of Meribah; H4809 because the children H1121 of Israel H3478 strove H7378 with the LORD, H3068 and he was sanctified H6942 in them.
And he called H7121 the name H8034 of the place H4725 Massah, H4532 and Meribah, H4809 because of the chiding H7379 of the children H1121 of Israel, H3478 and because they tempted H5254 the LORD, H3068 saying, H559 Is H3426 the LORD H3068 among H7130 us, or not?
Because ye trespassed H4603 against me among H8432 the children H1121 of Israel H3478 at the waters H4325 of Meribah-Kadesh, H4808 H6946 in the wilderness H4057 of Zin; H6790 because ye sanctified H6942 me not in the midst H8432 of the children H1121 of Israel. H3478
They angered H7107 him also at the waters H4325 of strife, H4808 H4809 so that it went ill H3415 with Moses H4872 for their sakes: Because they provoked H4784 his spirit, H7307 so that he spake unadvisedly H981 with his lips. H8193 They did not destroy H8045 the nations, H5971 concerning whom the LORD H3068 commanded H559 them: But were mingled H6148 among the heathen, H1471 and learned H3925 their works. H4639 And they served H5647 their idols: H6091 which were a snare H4170 unto them. Yea, they sacrificed H2076 their sons H1121 and their daughters H1323 unto devils, H7700 And shed H8210 innocent H5355 blood, H1818 even the blood H1818 of their sons H1121 and of their daughters, H1323 whom they sacrificed H2076 unto the idols H6091 of Canaan: H3667 and the land H776 was polluted H2610 with blood. H1818 Thus were they defiled H2930 with their own works, H4639 and went a whoring H2181 with their own inventions. H4611 Therefore was the wrath H639 of the LORD H3068 kindled H2734 against his people, H5971 insomuch that he abhorred H8581 his own inheritance. H5159 And he gave H5414 them into the hand H3027 of the heathen; H1471 and they that hated H8130 them ruled H4910 over them. Their enemies H341 also oppressed H3905 them, and they were brought into subjection H3665 under their hand. H3027 Many H7227 times H6471 did he deliver H5337 them; but they provoked H4784 him with their counsel, H6098 and were brought low H4355 for their iniquity. H5771 Nevertheless he regarded H7200 their affliction, H6862 when he heard H8085 their cry: H7440 And he remembered H2142 for them his covenant, H1285 and repented H5162 according to the multitude H7230 of his mercies. H2617 He made H5414 them also to be pitied H7356 of H6440 all those that carried them captives. H7617 Save H3467 us, O LORD H3068 our God, H430 and gather H6908 us from among the heathen, H1471 to give thanks H3034 unto thy holy H6944 name, H8034 and to triumph H7623 in thy praise. H8416 Blessed H1288 be the LORD H3068 God H430 of Israel H3478 from everlasting H5769 to everlasting: H5769 and let all the people H5971 say, H559 Amen. H543 Praise H1984 ye the LORD. H3050
I will accept H7521 you with your sweet H5207 savour, H7381 when I bring you out H3318 from the people, H5971 and gather H6908 you out of the countries H776 wherein ye have been scattered; H6327 and I will be sanctified H6942 in you before H5869 the heathen. H1471
And I will sanctify H6942 my great H1419 name, H8034 which was profaned H2490 among the heathen, H1471 which ye have profaned H2490 in the midst H8432 of them; and the heathen H1471 shall know H3045 that I am the LORD, H3068 saith H5002 the Lord H136 GOD, H3069 when I shall be sanctified H6942 in you before their eyes. H5869
And thou shalt come up H5927 against my people H5971 of Israel, H3478 as a cloud H6051 to cover H3680 the land; H776 it shall be in the latter H319 days, H3117 and I will bring H935 thee against my land, H776 that the heathen H1471 may know H3045 me, when I shall be sanctified H6942 in thee, O Gog, H1463 before their eyes. H5869
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Numbers 20
Commentary on Numbers 20 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 20
Nu 20:1-29. The Death of Miriam.
1. Then came the children of Israel … into the desert of Zin in the first month—that is, of the fortieth year (compare Nu 20:22, 23, with Nu 33:38). In this history only the principal and most important incidents are recorded, those confined chiefly to the first or second and the last years of the journeyings in the wilderness, thence called Et-Tih. Between Nu 19:22 and Nu 20:1 there is a long and undescribed interval of thirty-seven years.
the people abode in Kadesh—supposed to be what is now known as Ain-el-Weibeh, three springs surrounded by palms. (See on Nu 13:26). It was their second arrival after an interval of thirty-eight years (De 2:14). The old generation had nearly all died, and the new one encamped in it with the view of entering the promised land, not, however, as formerly on the south, but by crossing the Edomite region on the east.
Miriam died there—four months before Aaron [Nu 33:38].
2-13. there was no water for the congregation—There was at Kadesh a fountain, En-Mishpat (Ge 14:7), and at the first encampment of the Israelites there was no want of water. It was then either partially dried up by the heat of the season, or had been exhausted by the demands of so vast a multitude.
6. Moses and Aaron went from the presence of the assembly—Here is a fresh ebullition of the untamed and discontented spirit of the people. The leaders fled to the precincts of the sanctuary, both as an asylum from the increasing fury of the highly excited rabble, and as their usual refuge in seasons of perplexity and danger, to implore the direction and aid of God.
8. Take the rod—which had been deposited in the tabernacle (Nu 17:10), the wonder-working rod by which so many miracles had been performed, sometimes called "the rod of God" (Ex 4:20), sometimes Moses' (Nu 20:11) or Aaron's rod (Ex 7:12).
10. [Moses] said unto them, Hear now, ye rebels; must we fetch you water out of this rock?—The conduct of the great leader on this occasion was hasty and passionate (Ps 106:33). He had been directed to speak to the rock [Nu 20:8], but he smote it twice [Nu 20:11] in his impetuosity, thus endangering the blossoms of the rod, and, instead of speaking to the rock, he spoke to the people in a fury.
11. the congregation drank, and their beasts—Physically the water afforded the same kind of needful refreshment to both. But from a religious point of view, this, which was only a common element to the cattle, was a sacrament to the people (1Co 10:3, 4)—It possessed a relative sanctity imparted to it by its divine origin and use.
12. The Lord spake unto Moses and Aaron, Because ye believed me not, &c.—The act of Moses in smiting twice betrayed a doubt, not of the power, but of the will of God to gratify such a rebellious people, and his exclamation seems to have emanated from a spirit of incredulity akin to Sarai's (Ge 18:13). These circumstances indicate the influence of unbelief, and there might have been others unrecorded which led to so severe a chastisement.
13. This is the water of Meribah—The word "Kadesh" is added to it [De 32:51] to distinguish it from another Meribah (Ex 17:7).
14-16. Moses sent messengers … to the king of Edom—The encampment at Kadesh was on the confines of the Edomite territory, through which the Israelites would have had an easy passage across the Arabah by Wady-el-Ghuweir, so that they could have continued their course around Moab, and approached Palestine from the east [Roberts]. The Edomites, being the descendants of Esau and tracing their line of descent from Abraham as their common stock, were recognized by the Israelites as brethren, and a very brotherly message was sent to them.
17. we will go by the king's highway—probably Wady-el-Ghuweir [Roberts], through which ran one of the great lines of road, constructed for commercial caravans, as well as for the progress of armies. The engineering necessary for carrying them over marshes or mountains, and the care requisite for protecting them from the shifting sands, led to their being under the special care of the state. Hence the expression, "the king's highway," which is of great antiquity.
19. if I and my cattle drink of thy water, then I will pay for it—From the scarcity of water in the warm climates of the East, the practice of levying a tax for the use of the wells is universal; and the jealousy of the natives, in guarding the collected treasures of rain, is often so great that water cannot be procured for money.
21. Edom refused to give Israel passage through his border, &c.—A churlish refusal obliged them to take another route. (See on Nu 21:4; De 2:4; and Jud 11:18; see also 1Sa 14:47; 2Sa 8:14, which describe the retribution that was taken.)
22. the children of Israel … came unto mount Hor—now Gebel Haroun, the most striking and lofty elevation in the Seir range, called emphatically "the mount" [Nu 20:28]. It is conspicuous by its double top.
24-28. Aaron shall be gathered unto his people—In accordance with his recent doom, he, attired in the high priest's costume, was commanded to ascend that mountain and die. But although the time of his death was hastened by the divine displeasure as a punishment for his sins, the manner of his death was arranged in tenderness of love, and to do him honor at the close of his earthly service. His ascent of the mount was to afford him a last look of the camp and a distant prospect of the promised land. The simple narrative of the solemn and impressive scene implies, though it does not describe, the pious resignation, settled faith, and inward peace of the aged pontiff.
26. strip Aaron of his garments—that is, his pontifical robes, in token of his resignation. (See Isa 22:20-25).
put them on his son—as the inauguration into his high office. Having been formerly anointed with the sacred oil, that ceremony was not repeated, or, as some think, it was done on his return to the camp.
28. Aaron died there in the top of the mount—(See on De 10:6). A tomb has been erected upon or close by the spot where he was buried.
29. When all the congregation saw that Aaron was dead—Moses and Eleazar were the sole witnesses of his departure (Nu 20:28). According to the established law, the new high priest could not have been present at the funeral of his father without contracting ceremonial defilement (Le 21:11). But that law was dispensed with in the extraordinary circumstances. The people learned the event not only from the recital of the two witnesses, but from their visible signs of grief and change; and this event betokened the imperfection of the Levitical priesthood (Heb 7:12).
they mourned for Aaron thirty days—the usual period of public and solemn mourning. (See on De 34:8).