30 And one H259 kid H8163 of the goats, H5795 to make an atonement H3722 for you.
And one H259 kid H8163 of the goats H5795 for a sin offering H2403 unto the LORD H3068 shall be offered, H6213 beside the continual H8548 burnt offering, H5930 and his drink offering. H5262
And one H259 goat H8163 for a sin offering, H2403 to make an atonement H3722 for you.
Then it shall be, if ought be committed H6213 by ignorance H7684 without the knowledge H5869 of the congregation, H5712 that all the congregation H5712 shall offer H6213 one H259 young H1121 H1241 bullock H6499 for a burnt offering, H5930 for a sweet H5207 savour H7381 unto the LORD, H3068 with his meat offering, H4503 and his drink offering, H5262 according to the manner, H4941 and one H259 kid H8163 of the goats H5795 for a sin offering. H2403
For G1063 he hath made G4160 him to be sin G266 for G5228 us, G2257 who G3588 knew G1097 no G3361 sin; G266 that G2443 we G2249 might be made G1096 the righteousness G1343 of God G2316 in G1722 him. G846
Christ G5547 hath redeemed G1805 us G2248 from G1537 the curse G2671 of the law, G3551 being made G1096 a curse G2671 for G5228 us: G2257 for G1063 it is written, G1125 Cursed G1944 is every one G3956 that hangeth G2910 on G1909 a tree: G3586
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Numbers 28
Commentary on Numbers 28 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 28
Nu 28:1-31. Offerings to Be Observed.
2. Command the children of Israel, and say unto them—The repetition of several laws formerly enacted, which is made in this chapter, was seasonable and necessary, not only on account of their importance and the frequent neglect of them, but because a new generation had sprung up since their first institution and because the Israelites were about to be settled in the land where those ordinances were to be observed.
My offering, and my bread—used generally for the appointed offerings, and the import of the prescription is to enforce regularity and care in their observance.
9, 10. This is the burnt offering of every sabbath—There is no previous mention of a Sabbath burnt offering, which was additional to the daily sacrifices.
11-15. And in the beginnings of your months ye shall offer a burnt offering unto the Lord—These were held as sacred festivals; and though not possessing the character of solemn feasts, they were distinguished by the blowing of trumpets over the sacrifices (Nu 10:10), by the suspension of all labor except the domestic occupations of women (Am 8:5), by the celebration of public worship (2Ki 4:23), and by social or family feasts (1Sa 20:5). These observations are not prescribed in the law though they obtained in the practice of a later time. The beginning of the month was known, not by astronomical calculations, but, according to Jewish writers, by the testimony of messengers appointed to watch the first visible appearance of the new moon; and then the fact was announced through the whole country by signal-fires kindled on the mountain tops. The new-moon festivals having been common among the heathen, it is probable that an important design of their institution in Israel was to give the minds of that people a better direction; and assuming this to have been one of the objects contemplated, it will account for one of the kids being offered unto the Lord (Nu 28:15), not unto the moon, as the Egyptians and Syrians did. The Sabbath and the new moon are frequently mentioned together.
16-25. in the fourteenth day of the first month is the passover—The law for that great annual festival is given (Le 23:5), but some details are here introduced, as certain specified offerings are prescribed to be made on each of the seven days of unleavened bread [Nu 28:18-25].
26, 27. in the day of the first-fruits … offer the burnt offering—A new sacrifice is here ordered for the celebration of this festival, in addition to the other offering, which was to accompany the first-fruits (Le 23:18).