1 And Moses H4872 spake H1696 unto the heads H7218 of the tribes H4294 concerning the children H1121 of Israel, H3478 saying, H559 This is the thing H1697 which the LORD H3068 hath commanded. H6680
2 If a man H376 vow H5087 a vow H5088 unto the LORD, H3068 or swear H7650 an oath H7621 to bind H631 his soul H5315 with a bond; H632 he shall not break H2490 his word, H1697 he shall do H6213 according to all that proceedeth H3318 out of his mouth. H6310
3 If a woman H802 also vow H5087 a vow H5088 unto the LORD, H3068 and bind H631 herself by a bond, H632 being in her father's H1 house H1004 in her youth; H5271
4 And her father H1 hear H8085 her vow, H5088 and her bond H632 wherewith she hath bound H631 her soul, H5315 and her father H1 shall hold his peace H2790 at her: then all her vows H5088 shall stand, H6965 and every bond H632 wherewith she hath bound H631 her soul H5315 shall stand. H6965
5 But if her father H1 disallow H5106 her in the day H3117 that he heareth; H8085 not any of her vows, H5088 or of her bonds H632 wherewith she hath bound H631 her soul, H5315 shall stand: H6965 and the LORD H3068 shall forgive H5545 her, because her father H1 disallowed H5106 her.
6 And if she had at all an husband, H376 when she vowed, H5088 or uttered H4008 ought out of her lips, H8193 wherewith she bound H631 her soul; H5315
7 And her husband H376 heard H8085 it, and held his peace H2790 at her in the day H3117 that he heard H8085 it: then her vows H5088 shall stand, H6965 and her bonds H632 wherewith she bound H631 her soul H5315 shall stand. H6965
8 But if her husband H376 disallowed H5106 her on the day H3117 that he heard H8085 it; then he shall make her vow which she vowed, H5088 and that which she uttered H4008 with her lips, H8193 wherewith she bound H631 her soul, H5315 of none effect: H6565 and the LORD H3068 shall forgive H5545 her.
9 But every vow H5088 of a widow, H490 and of her that is divorced, H1644 wherewith they have bound H631 their souls, H5315 shall stand H6965 against her.
10 And if she vowed H5087 in her husband's H376 house, H1004 or bound H631 her soul H5315 by a bond H632 with an oath; H7621
11 And her husband H376 heard H8085 it, and held his peace H2790 at her, and disallowed H5106 her not: then all her vows H5088 shall stand, H6965 and every bond H632 wherewith she bound H631 her soul H5315 shall stand. H6965
12 But if her husband H376 hath utterly H6565 made them void H6565 on the day H3117 he heard H8085 them; then whatsoever proceeded H4161 out of her lips H8193 concerning her vows, H5088 or concerning the bond H632 of her soul, H5315 shall not stand: H6965 her husband H376 hath made them void; H6565 and the LORD H3068 shall forgive H5545 her.
13 Every vow, H5088 and every binding H632 oath H7621 to afflict H6031 the soul, H5315 her husband H376 may establish H6965 it, or her husband H376 may make it void. H6565
14 But if her husband H376 altogether H2790 hold his peace H2790 at her from day H3117 to day; H3117 then he establisheth H6965 all her vows, H5088 or all her bonds, H632 which are upon her: he confirmeth H6965 them, because he held his peace H2790 at her in the day H3117 that he heard H8085 them.
15 But if he shall any ways H6565 make them void H6565 after H310 that he hath heard H8085 them; then he shall bear H5375 her iniquity. H5771
16 These are the statutes, H2706 which the LORD H3068 commanded H6680 Moses, H4872 between a man H376 and his wife, H802 between the father H1 and his daughter, H1323 being yet in her youth H5271 in her father's H1 house. H1004
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Numbers 30
Commentary on Numbers 30 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 30
Nu 30:1-16. Vows Are Not to Be Broken.
1. This is the thing which the Lord hath commanded—The subject of this chapter relates to vowing, which seems to have been an ancient usage, allowed by the law to remain, and by which some people declared their intention of offering some gift on the altar or abstaining from particular articles of meat or drink, of observing a private fast, or doing something to the honor or in the service of God, over and above what was authoritatively required. In Nu 29:39, mention was made of "vows and freewill offerings," and it is probable, from the explanatory nature of the rules laid down in this chapter, that these were given for the removal of doubts and difficulties which conscientious persons had felt about their obligation to perform their vows in certain circumstances that had arisen.
2. If a man vow a vow unto the Lord—A mere secret purpose of the mind was not enough to constitute a vow; it had to be actually expressed in words; and though a purely voluntary act, yet when once the vow was made, the performance of it, like that of every other promise, became an indispensable duty—all the more because, referring to a sacred thing, it could not be neglected without the guilt of prevarication and unfaithfulness to God.
he shall not break his word—literally, "profane his word"—render it vain and contemptible (Ps 55:20; 89:34). But as it would frequently happen that parties would vow to do things which were neither good in themselves nor in their power to perform, the law ordained that their natural superiors should have the right of judging as to the propriety of those vows, with discretionary power to sanction or interdict their fulfilment. Parents were to determine in the case of their children, and husbands in that of their wives—being, however, allowed only a day for deliberation after the matter became known to them; and their judgment, if unfavorable, released the devotee from all obligation [Nu 30:3-8].
3. If a woman also vow a vow unto the Lord, and bind herself by a bond, being in her father's house in her youth—Girls only are specified; but minors of the other sex, who resided under the parental roof, were included, according to Jewish writers, who also consider the name "father" as comprehending all guardians of youth. We are also told that the age at which young people were deemed capable of vowing was thirteen for boys and twelve for girls. The judgment of a father or guardian on the vow of any under his charge might be given either by an expressed approval or by silence, which was to be construed as approval. But in the case of a husband who, after silence from day to day, should ultimately disapprove or hinder his wife's vow, the sin of non-performance was to be imputed to him and not to her [Nu 30:15].
9. every vow of a widow—In the case of a married woman, who, in the event of a separation from her husband, or of his death, returned, as was not uncommon, to her father's house, a doubt might have been entertained whether she was not, as before, subject to paternal jurisdiction and obliged to act with the paternal consent. The law ordained that the vow was binding if it had been made in her husband's lifetime, and he, on being made aware of it, had not interposed his veto [Nu 30:10, 11]; as, for instance, she might have vowed, when not a widow, that she would assign a portion of her income to pious and charitable uses, of which she might repent when actually a widow; but by this statute she was required to fulfil the obligation, provided her circumstances enabled her to redeem the pledge. The rules laid down must have been exceedingly useful for the prevention or cancelling of rash vows, as well as for giving a proper sanction to such as were legitimate in their nature, and made in a devout, reflecting spirit.