14 Neither shouldest thou have stood H5975 in the crossway, H6563 to cut off H3772 those of his that did escape; H6412 neither shouldest thou have delivered up H5462 those of his that did remain H8300 in the day H3117 of distress. H6869
And let us arise, H6965 and go up H5927 to Bethel; H1008 and I will make H6213 there an altar H4196 unto God, H410 who answered H6030 me in the day H3117 of my distress, H6869 and was with me in the way H1870 which I went. H1980
And hast not shut me up H5462 into the hand H3027 of the enemy: H341 thou hast set H5975 my feet H7272 in a large room. H4800
Alas! H1945 for that day H3117 is great, H1419 so that H369 none is like it: it is even the time H6256 of Jacob's H3290 trouble; H6869 but he shall be saved H3467 out of it.
Thus saith H559 the LORD; H3068 For three H7969 transgressions H6588 of Gaza, H5804 and for four, H702 I will not turn away H7725 the punishment thereof; because they carried away captive H1540 the whole H8003 captivity, H1546 to deliver them up H5462 to Edom: H123
Thus saith H559 the LORD; H3068 For three H7969 transgressions H6588 of Tyrus, H6865 and for four, H702 I will not turn away H7725 the punishment thereof; because they delivered up H5462 the whole H8003 captivity H1546 to Edom, H123 and remembered H2142 not the brotherly H251 covenant: H1285
But thou shouldest not have looked H7200 on the day H3117 of thy brother H251 in the day H3117 that he became a stranger; H5235 neither shouldest thou have rejoiced H8055 over the children H1121 of Judah H3063 in the day H3117 of their destruction; H6 neither shouldest thou have spoken H6310 proudly H1431 in the day H3117 of distress. H6869
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Obadiah 1
Commentary on Obadiah 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Prophecy of Obadiah
Chapter 1
This book is wholly concerning Edom, a nation nearly allied and near adjoining to Israel, and yet an enemy to the seed of Jacob, inheriting the enmity of their father Esau to Jacob. Now here we have, after the preface (v. 1).
Oba 1:1-9
Edom is the nation against which this prophecy is levelled, and which, some think, is put for all the enemies of Israel, that shall be brought down first or last. The rabbin by Edom understand Rome. Rome Christians they understand it of, and have an implacable enmity to it a such; but, if we understand it of Rome antichristian, we shall find the passages of it applicable enough. And though Edom was mortified in the times of the Maccabees, as it had been before by Jehoshaphat, yet its destruction seems to have been typical, as their father Esau's rejection, and to have had further reference to the destruction of the enemies of the gospel-church; for so shall all God's enemies perish; and we find (Isa. 34:5) the sword of the Lord coming down upon Idumea, to signify the general day of God's recompences for the controversy of Zion, v. 8. Some have well observed that it could not but be a great temptation to the people of Israel, when they saw themselves, who were the children of beloved Jacob, in trouble, and the Edomites, not only prospering, but triumphing over them in their troubles; and therefore God gives them a prospect of the destruction of Edom, which should be total and final, and of a happy issue of their own correction. Now we may observe here,
Oba 1:10-16
When we have read Edom's doom, no less than utter ruin, it is natural to ask, Why, what evil has he done? What is the ground of God's controversy with him? Many things, no doubt, were amiss in Edom; they were a sinful people, and a people laden with iniquity. But that one single crime which is laid to their charge, as filling their measure and bringing this ruin upon them, that for which they here stand indicted, of which they are convicted, and for which they are condemned, is the injury they had done to the people of God (v. 10): "It is for thy violence against thy brother Jacob, that ancient and hereditary grudge which thou hast borne to the people of Israel, that all this shame shall cover thee and thou shalt be cut off for ever.' Note, Injuries to men are affronts to God, the righteous God, that loveth righteousness and hateth wickedness; and, as the Judge of all the earth, he will give redress to those that suffer wrong and take vengeance on those that do wrong. All violence, all unrighteousness, is sin; but it is a great aggravation of the violence if it be done either,
In the following verses we are told more particularly,
Oba 1:17-21
After the destruction of the church's enemies is threatened, which will be completely accomplished in the great day of recompence, and that judgment for which Christ came once, and will come again, into this world, here follow precious promises of the salvation of the church, with which this prophecy concludes, and those of Joel and Amos did, which, however they might be in part fulfilled in the return of the Jews out of Babylon notwithstanding the triumphs of Edom in their captivity, as if it were perpetual, are yet, doubtless, to have their full accomplishment in that great salvation wrought out by Jesus Christ, to which all the prophets bore witness. It is promised here,