22 But G1161 if G1487 I live G2198 in G1722 the flesh, G4561 this G5124 is the fruit G2590 of my labour: G2041 G3427 yet G2532 what G5101 I shall choose G138 I wot G1107 not. G3756
For G1063 I would G2309 that ye G5209 knew G1492 what great G2245 conflict G73 I have G2192 for G4012 you, G5216 and G2532 for them at G1722 Laodicea, G2993 and G2532 for as many as G3745 have G3708 not G3756 seen G3708 my G3450 face G4383 in G1722 the flesh; G4561
And when the people H5971 saw H7200 that Moses H4872 delayed H954 to come down H3381 out of the mount, H2022 the people H5971 gathered themselves together H6950 unto Aaron, H175 and said H559 unto him, Up, H6965 make H6213 us gods, H430 which shall go H3212 before H6440 us; for as for this Moses, H4872 the man H376 that brought H5927 us up out of the land H776 of Egypt, H4714 we wot H3045 not what is become of him.
Now also when H5704 I am old H2209 and grayheaded, H7872 O God, H430 forsake H5800 me not; until I have shewed H5046 thy strength H2220 unto this generation, H1755 and thy power H1369 to every one that is to come. H935
For the grave H7585 cannot praise H3034 thee, death H4194 can not celebrate H1984 thee: they that go down H3381 into the pit H953 cannot hope H7663 for thy truth. H571 The living, H2416 the living, H2416 he shall praise H3034 thee, as I do this day: H3117 the father H1 to the children H1121 shall make known H3045 thy truth. H571
And G2532 now, G3568 brethren, G80 I wot G1492 that G3754 through G2596 ignorance G52 ye did G4238 it, as G5618 did also G2532 your G5216 rulers. G758
God G2316 hath G683 not G3756 cast away G683 his G846 people G2992 which G3739 he foreknew. G4267 G2228 Wot ye G1492 not G3756 what G5101 the scripture G1124 saith G3004 of G1722 Elias? G2243 how G5613 he maketh intercession G1793 to God G2316 against G2596 Israel, G2474 saying, G3004
I am crucified G4957 with Christ: G5547 nevertheless G1161 I live; G2198 yet not G3765 I, G1473 but G1161 Christ G5547 liveth G2198 in G1722 me: G1698 and G1161 the life which G3739 I G2198 now G3568 live G2198 in G1722 the flesh G4561 I live G2198 by G1722 the faith G4102 of the Son G5207 of God, G2316 who G3588 loved G25 me, G3165 and G2532 gave G3860 himself G1438 for G5228 me. G1700
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Philippians 1
Commentary on Philippians 1 Matthew Henry Commentary
Chapter 1
He begins with the inscription and benediction (v. 1, 2). He gives thanks for the saints at Philippi (v. 3-6). He speaks of his great affection and concern for their spiritual welfare (v. 7, 8), his prayers for them (v. 9-11), his care to prevent their offence at his sufferings (v. 12-20), his readiness to glorify Christ by life or death (v. 21-26), and then concludes with a double exhortation to strictness and constancy (v. 27-30).
Phl 1:1-2
We have here the inscription and benediction. Observe,
Phl 1:3-6
The apostle proceeds after the inscription and benediction to thanksgiving for the saints at Philippi. He tells them what it was he thanked God for, upon their account. Observe here,
Phl 1:7-8
The apostle expresses the ardent affection he had for them, and his concern for their spiritual welfare: I have you in my heart, v. 7. He loved them as his own soul, and they lay near his heart. He thought much of them, and was in care about them. Observe,
Phl 1:9-11
These verses contain the prayers he put up for them. Paul often let his friends know what it was he begged of God for them, that they might know what to beg for themselves and be directed in their own prayers, and that they might be encouraged to hope they should receive from God the quickening, strengthening, everlasting, comforting grace, which so powerful an intercessor as Paul asked of God for them. It is an encouragement to us to know that we are prayed for by our friends, who, we have reason to think, have an interest at the throne of grace. It was intended likewise for their direction in their walk, and that they might labour to answer his prayers for them; for by this it would appear that God had answered them. Paul, in praying thus for them, expected good concerning them. It is an inducement to us to do our duty, that we may not disappoint the expectations of praying friends and ministers. He prayed,
Phl 1:12-20
We see here the care the apostle takes to prevent their being offended at his sufferings. He was now a prisoner at Rome; this might be a stumbling-block to those who had received the gospel by his ministry. They might be tempted to think, If this doctrine were indeed of God, God would not suffer one who was so active and instrumental in preaching and propagating it to be thrown by as a despised broken vessel. They might be shy of owning this doctrine, lest they should be involved in the same trouble themselves. Now to take off the offence of the cross, he expounds this dark and hard chapter of his sufferings, and makes it very easy and intelligible, and reconcilable to the wisdom and goodness of God who employed him.
Phl 1:21-26
We have here an account of the life and death of blessed Paul: his life was Christ, and his death was gain. Observe,
Phl 1:27-30
The apostle concludes the chapter with two exhortations:-