12 Let us swallow them up H1104 alive H2416 as the grave; H7585 and whole, H8549 as those that go down H3381 into the pit: H953
[[A Psalm of David.]] H1732 Unto thee will I cry, H7121 O LORD H3068 my rock; H6697 be not silent H2814 to me: lest, if thou be silent H2790 to me, I become H4911 like them that go down H3381 into the pit. H953
Then H233 they had swallowed us up H1104 quick, H2416 when their wrath H639 was kindled H2734 against us:
But if the LORD H3068 make H1254 a new thing, H1278 and the earth H127 open H6475 her mouth, H6310 and swallow them up, H1104 with all that appertain unto them, and they go down H3381 quick H2416 into the pit; H7585 then ye shall understand H3045 that these men H582 have provoked H5006 the LORD. H3068 And it came to pass, as he had made an end H3615 of speaking H1696 all these words, H1697 that the ground H127 clave asunder H1234 that was under them: And the earth H776 opened H6605 her mouth, H6310 and swallowed them up, H1104 and their houses, H1004 and all the men H120 that appertained unto Korah, H7141 and all their goods. H7399 They, and all that appertained to them, went down H3381 alive H2416 into the pit, H7585 and the earth H776 closed H3680 upon them: and they perished H6 from among H8432 the congregation. H6951
And the earth H776 opened H6605 her mouth, H6310 and swallowed them up H1104 together with Korah, H7141 when that company H5712 died, H4194 what time the fire H784 devoured H398 two hundred H3967 and fifty H2572 men: H376 and they became a sign. H5251
[[To the chief Musician H5329 upon Jonathelemrechokim, H3128 Michtam H4387 of David, H1732 when the Philistines H6430 took H270 him in Gath.]] H1661 Be merciful H2603 unto me, O God: H430 for man H582 would swallow me up; H7602 he fighting H3898 daily H3117 oppresseth H3905 me. Mine enemies H8324 would daily H3117 swallow H7602 me up: for they be many H7227 that fight H3898 against me, O thou most High. H4791
Nebuchadrezzar H5019 the king H4428 of Babylon H894 hath devoured H398 me, he hath crushed H2000 me, he hath made H3322 me an empty H7385 vessel, H3627 he hath swallowed me up H1104 like a dragon, H8577 he hath filled H4390 his belly H3770 with my delicates, H5730 he hath cast me out. H1740
The Lord H136 was as an enemy: H341 he hath swallowed up H1104 Israel, H3478 he hath swallowed up H1104 all her palaces: H759 he hath destroyed H7843 his strong holds, H4013 and hath increased H7235 in the daughter H1323 of Judah H3063 mourning H8386 and lamentation. H592
All thine enemies H341 have opened H6475 their mouth H6310 against thee: they hiss H8319 and gnash H2786 the teeth: H8127 they say, H559 We have swallowed her up: H1104 certainly H389 this is the day H3117 that we looked for; H6960 we have found, H4672 we have seen H7200 it.
Who hate H8130 the good, H2896 and love H157 the evil; H7451 who pluck off H1497 their skin H5785 from off them, and their flesh H7607 from off their bones; H6106 Who also eat H398 the flesh H7607 of my people, H5971 and flay H6584 their skin H5785 from off them; and they break H6476 their bones, H6106 and chop them in pieces, H6566 as for the pot, H5518 and as flesh H1320 within H8432 the caldron. H7037
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 1
Commentary on Proverbs 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Proverbs
Chapter 1
Those who read David's psalms, especially those towards the latter end, would be tempted to think that religion is all rapture and consists in nothing but the ecstasies and transports of devotion; and doubtless there is a time for them, and if there be a heaven upon earth it is in them: but, while we are on earth, we cannot be wholly taken up with them; we have a life to live in the flesh, must have a conversation in the world, and into that we must now be taught to carry our religion, which is a rational thing, and very serviceable to the government of human life, and tends as much to make us discreet as to make us devout, to make the face shine before men, in a prudent, honest, useful conversation, as to make the heart burn towards God in holy and pious affections. In this chapter we have,
Pro 1:1-6
We have here an introduction to this book, which some think was prefixed by the collector and publisher, as Ezra; but it is rather supposed to have been penned by Solomon himself, who, in the beginning of his book, proposes his end in writing it, that he might keep to his business, and closely pursue that end. We are here told,
Pro 1:7-9
Solomon, having undertaken to teach a young man knowledge and discretion, here lays down two general rules to be observed in order thereunto, and those are, to fear God and honour his parents, which two fundamental laws of morality Pythagoras begins his golden verses with, but the former of them in a wretchedly corrupted state. Primum, deos immortales cole, parentesque honora-First worship the immortal gods, and honour your parents. To make young people such as they should be,
Pro 1:10-19
Here Solomon gives another general rule to young people, in order to their finding out, and keeping in, the paths of wisdom, and that is to take heed of the snare of bad company. David's psalms begin with this caution, and so do Solomon's proverbs; for nothing is more destructive, both to a lively devotion and to a regular conversation (v. 10): "My son, whom I love, and have a tender concern for, if sinners entice thee, consent thou not.' This is good advice for parents to give their children when they send them abroad into the world; it is the same that St. Peter gave to his new converts, (Acts 2:40), Save yourselves from this untoward generation. Observe,
Now, though Solomon specifies only the temptation to rob on the highway, yet he intends hereby to warn us against all other evils which sinners entice men to. Such are the ways of the drunkards and unclean; they are indulging themselves in those pleasures which tend to their ruin both here and for ever; and therefore consent not to them.
Pro 1:20-33
Solomon, having shown how dangerous it is to hearken to the temptations of Satan, here shows how dangerous it is not to hearken to the calls of God, which we shall for ever rue the neglect of. Observe,