17 He is in the way H734 of life H2416 that keepeth H8104 instruction: H4148 but he that refuseth H5800 reproof H8433 erreth. H8582
Correction H4148 is grievous H7451 unto him that forsaketh H5800 the way: H734 and he that hateth H8130 reproof H8433 shall die. H4191
She is a tree H6086 of life H2416 to them that lay hold H2388 upon her: and happy H833 is every one that retaineth H8551 her.
But G1161 he G846 said, G2036 Yea rather, G3304 blessed G3107 are they that hear G191 the word G3056 of God, G2316 and G2532 keep G5442 it. G846
And G2532 G1161 beside G846 this, G5124 giving G3923 all G3956 diligence, G4710 add G2023 to G1722 your G5216 faith G4102 virtue; G703 and G1161 to G1722 virtue G703 knowledge; G1108 And G1161 to G1722 knowledge G1108 temperance; G1466 and G1161 to G1722 temperance G1466 patience; G5281 and G1161 to G1722 patience G5281 godliness; G2150 And G1161 to G1722 godliness G2150 brotherly kindness; G5360 and G1161 to G1722 brotherly kindness G5360 charity. G26 For G1063 if these things G5023 be G5225 in you, G5213 and G2532 abound, G4121 they make G2525 you that ye shall neither G3756 be barren G692 nor G3761 unfruitful G175 in G1519 the knowledge G1922 of our G2257 Lord G2962 Jesus G2424 Christ. G5547 But G1063 he that G3739 lacketh G3361 G3918 these things G5023 is G2076 blind, G5185 and cannot see afar off, G3467 and hath forgotten G3024 G2983 that he was purged from G2512 his G846 old G3819 sins. G266 Wherefore G1352 the rather, G3123 brethren, G80 give diligence G4704 to make G4160 your G5216 calling G2821 and G2532 election G1589 sure: G949 for G1063 if ye do G4160 these things, G5023 ye shall G4417 G4218 never G3364 fall: G4417 G4218 For G1063 so G3779 an entrance G1529 shall be ministered G2023 unto you G5213 abundantly G4146 into G1519 the everlasting G166 kingdom G932 of our G2257 Lord G2962 and G2532 Saviour G4990 Jesus G2424 Christ. G5547
See G991 that ye refuse G3868 not G3361 him that speaketh. G2980 For G1063 if G1487 they G1565 escaped G5343 not G3756 who refused him G3868 that spake G5537 on G1909 earth, G1093 much G4183 more G3123 shall not we G2249 escape, if we turn away from him G654 that speaketh from G575 heaven: G3772
Therefore G1223 G5124 we G2248 ought G1163 to give the more earnest G4056 heed G4337 to the things which we have heard, G191 lest at any time G3379 we should let them slip. G3901
And it came to pass, as he talked H1696 with him, that the king said H559 unto him, Art thou made H5414 of the king's H4428 counsel? H3289 forbear; H2308 why shouldest thou be smitten? H5221 Then the prophet H5030 forbare, H2308 and said, H559 I know H3045 that God H430 hath determined H3289 to destroy H7843 thee, because thou hast done H6213 this, and hast not hearkened H8085 unto my counsel. H6098
Therefore G3767 whosoever G3956 G3748 heareth G191 these G5128 sayings G3056 of mine, G3450 and G2532 doeth G4160 them, G846 I will liken G3666 him G846 unto a wise G5429 man, G435 which G3748 built G3618 his G846 house G3614 upon G1909 a rock: G4073 And G2532 the rain G1028 descended, G2597 and G2532 the floods G4215 came, G2064 and G2532 the winds G417 blew, G4154 and G2532 beat upon G4363 that G1565 house; G3614 and G2532 it fell G4098 not: G3756 for G1063 it was founded G2311 upon G1909 a rock. G4073 And G2532 every one G3956 that heareth G191 these G5128 sayings G3056 of mine, G3450 and G2532 doeth G4160 them G846 not, G3361 shall be likened G3666 unto a foolish G3474 man, G435 which G3748 built G3618 his G846 house G3614 upon G1909 the sand: G285 And G2532 the rain G1028 descended, G2597 and G2532 the floods G4215 came, G2064 and G2532 the winds G417 blew, G4154 and G2532 beat upon G4350 that G1565 house; G3614 and G2532 it fell: G4098 and G2532 great G3173 was G2258 the fall G4431 of it. G846
Suffer H5414 not thy mouth H6310 to cause thy flesh H1320 to sin; H2398 neither say H559 thou before H6440 the angel, H4397 that it was an error: H7684 wherefore should God H430 be angry H7107 at thy voice, H6963 and destroy H2254 the work H4639 of thine hands? H3027
He, H376 that being often reproved H8433 hardeneth H7185 his neck, H6203 shall suddenly H6621 be destroyed, H7665 and that without remedy. H4832
Bow down H5186 thine ear, H241 and hear H8085 the words H1697 of the wise, H2450 and apply H7896 thine heart H3820 unto my knowledge. H1847 For it is a pleasant thing H5273 if thou keep H8104 them within H990 thee; they shall withal H3162 be fitted H3559 in thy lips. H8193 That thy trust H4009 may be in the LORD, H3068 I have made known H3045 to thee this day, H3117 even to thee.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 10
Commentary on Proverbs 10 Matthew Henry Commentary
Chapter 10
Hitherto we have been in the porch or preface to the proverbs, here they begin. They are short but weighty sentences; most of them are distichs, two sentences in one verse, illustrating each other; but it is seldom that there is any coherence between the verses, much less any thread of discourse, and therefore in these chapters we need not attempt to reduce the contents to their proper heads, the several sentences will appear best in their own places. The scope of them all is to set before us good and evil, the blessing and the curse. Many of the proverbs in this chapter relate to the good government of the tongue, without which men's religion is vain.
Pro 10:1
Solomon, speaking to us as unto children, observes here how much the comfort of parents, natural, political, and ecclesiastical, depends upon the good behaviour of those under their charge, as a reason,
Pro 10:2-3
These two verses speak to the same purport, and the latter may be the reason of the former.
Pro 10:4
We are here told,
Pro 10:5
Here is,
Pro 10:6
Here is,
Pro 10:7
Both the just and the wicked, when their days are fulfilled, must die. Between their bodies in the grave thee is no visible difference; between the souls of the one and the other, in the world of spirits, thee is a vast difference, and so there is, or ought to be, between their memories, which survive them.
Pro 10:8
Here is,
Pro 10:9
We are here told, and we may depend upon it,
Pro 10:10
Mischief is here said to attend,
Pro 10:11
See here,
Pro 10:12
Here is,
Pro 10:13
Observe,
Pro 10:14
Observe,
Pro 10:15
This may be taken two ways:-
Pro 10:16
Solomon here confirms what his father had said (Ps. 37:16), A little that a righteous man has is better than the riches of many wicked.
Pro 10:17
See here,
Pro 10:18
Observe here, Malice is folly and wickedness.
Pro 10:19
We are here admonished concerning the government of the tongue, that necessary duty of a Christian.
Pro 10:20-21
We are here taught how to value men, not by their wealth and preferment in the world, but by their virtue.
Pro 10:22
Worldly wealth is that which most men have their hearts very much upon, but they generally mistake both in the nature of the thing they desire and in the way by which they hope to obtain it; we are therefore told here,
Pro 10:23
Here is,
Pro 10:24-25
It is here said, and said again, to the righteous, that it shall be well with them, and to the wicked, Woe to them; and these are set the one over against the other, for their mutual illustration.
Pro 10:26
Observe,
Pro 10:27-28
Observe,
Pro 10:29-30
These two verses are to the same purport with those next before, intimating the happiness of the godly and the misery of the wicked; it is necessary that this be inculcated upon us, so loth are we to believe and consider it.
Pro 10:31-32
Here, as before, men are judged of, and, accordingly, are justified or condemned, by their words, Mt. 12:37.