16 A gracious H2580 woman H802 retaineth H8551 honour: H3519 and strong H6184 men retain H8551 riches. H6239
And David H1732 said H559 to Abigail, H26 Blessed H1288 be the LORD H3068 God H430 of Israel, H3478 which sent H7971 thee this day H3117 to meet H7125 me: And blessed H1288 be thy advice, H2940 and blessed H1288 be thou, which hast kept H3607 me this day H3117 from coming H935 to shed blood, H1818 and from avenging H3467 myself with mine own hand. H3027
Favour H2580 is deceitful, H8267 and beauty H3308 is vain: H1892 but a woman H802 that feareth H3373 the LORD, H3068 she shall be praised. H1984 Give H5414 her of the fruit H6529 of her hands; H3027 and let her own works H4639 praise H1984 her in the gates. H8179
Then cried H7121 a wise H2450 woman H802 out of the city, H5892 Hear, H8085 hear; H8085 say, H559 I pray you, unto Joab, H3097 Come near H7126 hither, that I may speak H1696 with thee. And when he was come near H7126 unto her, the woman H802 said, H559 Art thou Joab? H3097 And he answered, H559 I am he. Then she said H559 unto him, Hear H8085 the words H1697 of thine handmaid. H519 And he answered, H559 I do hear. H8085 Then she spake, H559 saying, H559 They were wont H1696 to speak H1696 in old time, H7223 saying, H559 They shall surely H7592 ask H7592 counsel at Abel: H59 and so they ended H8552 the matter. I am one of them that are peaceable H7999 and faithful H539 in Israel: H3478 thou seekest H1245 to destroy H4191 a city H5892 and a mother H517 in Israel: H3478 why wilt thou swallow up H1104 the inheritance H5159 of the LORD? H3068 And Joab H3097 answered H6030 and said, H559 Far be it, H2486 far be it H2486 from me, that I should swallow up H1104 or destroy. H7843 The matter H1697 is not so: but a man H376 of mount H2022 Ephraim, H669 Sheba H7652 the son H1121 of Bichri H1075 by name, H8034 hath lifted up H5375 his hand H3027 against the king, H4428 even against David: H1732 deliver H5414 him only, and I will depart H3212 from the city. H5892 And the woman H802 said H559 unto Joab, H3097 Behold, his head H7218 shall be thrown H7993 to thee over H1157 the wall. H2346 Then the woman H802 went H935 unto all the people H5971 in her wisdom. H2451 And they cut off H3772 the head H7218 of Sheba H7652 the son H1121 of Bichri, H1075 and cast H7993 it out to Joab. H3097 And he blew H8628 a trumpet, H7782 and they retired H6327 from the city, H5892 every man H376 to his tent. H168 And Joab H3097 returned H7725 to Jerusalem H3389 unto the king. H4428
But when Esther came H935 before H6440 the king, H4428 he commanded H559 by letters H5612 that his wicked H7451 device, H4284 which he devised H2803 against the Jews, H3064 should return H7725 upon his own head, H7218 and that he and his sons H1121 should be hanged H8518 on the gallows. H6086
Verily G281 I say G3004 unto you, G5213 Wheresoever G3699 G1437 this G5124 gospel G2098 shall be preached G2784 in G1722 the whole G3650 world, G2889 there shall also G2532 this, that G3739 this woman G3778 G846 hath done, G4160 be told G2980 for G1519 a memorial G3422 of her. G846
But G1161 one thing G1520 is G2076 needful: G5532 and G1161 Mary G3137 hath chosen G1586 that good G18 part, G3310 which G3748 shall G851 not G3756 be taken away G851 from G575 her. G846
When G3752 a strong man G2478 armed G2528 keepeth G5442 his G833 palace, G1438 his G846 goods G5224 are G2076 in G1722 peace: G1515 But G1161 when G1875 a stronger G2478 than he G846 shall come upon him, G1904 and overcome G3528 him, G846 he taketh G142 from him G846 all his armour G3833 wherein G1909 G3739 he trusted, G3982 and G2532 divideth G1239 his G846 spoils. G4661
And G1161 he saw G1492 also G2532 a certain G5100 poor G3998 widow G5503 casting G906 in thither G1563 two G1417 mites. G3016 And G2532 he said, G2036 Of a truth G230 I say G3004 unto you, G5213 that G3754 this G3778 poor G4434 widow G5503 hath cast G906 in more than G4119 they all: G3956 For G1063 all G537 these G3778 have of G1537 their G846 abundance G4052 cast G906 in unto G1519 the offerings G1435 of God: G2316 but G1161 she G3778 G846 of G1537 her G846 penury G5303 hath cast G906 in all G537 the living G979 that G3739 she had. G2192
Then G1161 Peter G4074 arose G450 and went with G4905 them. G846 When he G3739 was come, G3854 they brought him G321 into G1519 the upper chamber: G5253 and G2532 all G3956 the widows G5503 stood by G3936 him G846 weeping, G2799 and G2532 shewing G1925 the coats G5509 and G2532 garments G2440 which G3745 Dorcas G1393 made, G4160 while she was G5607 with G3326 them. G846
And G2532 a certain G5100 woman G1135 named G3686 Lydia, G3070 a seller of purple, G4211 of the city G4172 of Thyatira, G2363 which worshipped G4576 God, G2316 heard G191 us: whose G3739 heart G2588 the Lord G2962 opened, G1272 that she attended G4337 unto the things which were spoken G2980 of G5259 Paul. G3972 And G1161 when G5613 she was baptized, G907 and G2532 her G846 household, G3624 she besought G3870 us, saying, G3004 If G1487 ye have judged G2919 me G3165 to be G1511 faithful G4103 to the Lord, G2962 come G1525 into G1519 my G3450 house, G3624 and abide G3306 there. And G2532 she constrained G3849 us. G2248
That G2443 ye receive G4327 her G846 in G1722 the Lord, G2962 as becometh G516 saints, G40 and G2532 that ye assist G3936 her G846 in G1722 whatsoever G3739 G302 business G4229 she hath need G5535 of you: G5216 for G1063 she G3778 G846 hath been G1096 a succourer G4368 of many, G4183 and G2532 of myself G846 G1700 also. G2532 Greet G782 Priscilla G4252 and G2532 Aquila G207 my G3450 helpers G4904 in G1722 Christ G5547 Jesus: G2424 Who G3748 have G5294 for G5228 my G3450 life G5590 laid down G5294 their own G1438 necks: G5137 unto whom G3739 not G3756 only G3441 I G1473 give thanks, G2168 but G235 also G2532 all G3956 the churches G1577 of the Gentiles. G1484
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 11
Commentary on Proverbs 11 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 11
Pr 11:1-31.
1. (Compare Margin). The Hebrews used stones for weights.
just—complete in measure.
2. Self-conceit is unteachable; the humble grow wise (compare Pr 16:18; 18:12).
3. guide—to lead, as a shepherd (Pr 6:7; Ps 78:52).
perverseness—ill-nature.
destroy—with violence.
4. (Compare Pr 10:2).
wrath—that is, of God.
5. direct—or, "make plain"; wicked ways are not plain (Pr 13:17).
6. deliver them—that is, from evil, which the wicked suffer by their own doings (Pr 5:22; Ps 9:16).
7. expectation … perish—for death cuts short all his plans (Lu 16:25).
hope of unjust—better, "hope of wealth," or "power" (compare Isa 40:29, Hebrew). This gives an advance on the sentiment of the first clause. Even hopes of gain die with him.
8. Perhaps the trouble prepared by the wicked, and which he inherits (compare Pr 11:6).
9. (Compare Ps 35:16; Da 11:32). The just is saved by superior discernment.
10, 11. The last may be a reason for the first. Together, they set forth the relative moral worth of good and bad men.
11. By the blessing—implying active benevolence.
12. despiseth—or, "reviles," a course contrasted with the prudent silence of the wise.
holdeth his peace—as if neither hearing nor telling.
13. tale-bearer—(Compare Margin), one trading as a peddler in scandal, whose propensity to talk leads him to betray confidence.
14. counsel—the art of governing (Pr 1:5).
counsellors—literally, "one giving counsel"; the participle used as a collective.
15. (Compare Pr 6:1).
suretiship—(Compare Margin), the actors put for the action, which may be lawfully hated.
16. retaineth—or literally, "lay hold of as a support." Honor is to a feeble woman thus as valuable as riches to men.
17. merciful—kind to others; opposed to cruel. Such benefit themselves by doing good to others (compare Pr 24:5), while the cruel injure themselves as well as others.
flesh—that is, his body, by penuriousness (Col 2:23).
18. a deceitful work—or, "wages," which fail to satisfy, or flee away (Pr 10:2; 23:5).
sure reward—or, "gain," as from trading (Ho 10:12; Ga 6:8, 9).
19. Inference from Pr 11:18 (compare Pr 11:5, 6; 10:16).
20. (Compare Pr 11:5).
froward—as in Pr 2:15, opposed to the simplicity and purity of the upright.
in their way—or, "conduct."
21. The combined power of the wicked cannot free them from just punishment, while the unaided children of the righteous find deliverance by reason of their pious relationship (Ps 37:25, 26).
22. Jewels were often suspended from the nose (Ge 24:47; Isa 3:21). Thus adorned, a hog disgusts less than a fair and indiscreet woman.
23. (Compare Pr 10:28).
wrath—is that of God.
24-31. The scope of the whole is a comment on Pr 11:23. Thus liberality, by God's blessing, secures increase, while penuriousness, instead of expected gain, procures poverty.
25. liberal soul—(Compare Margin).
made fat—prospers (Pr 28:25; De 32:15; Lu 6:38).
watereth … watered—a common figure for blessing.
26. Another example of the truth of Pr 11:23; the miser loses reputation, though he saves corn.
selleth it—that is, at a fair price.
27. good [and] mischief—that is, of others.
procureth … seeketh—implying success.
28. (Compare Pr 10:15; Ps 49:6; 1Ti 6:17).
righteous … branch—(Ps 1:3; Jer 17:8).
29. troubleth—as Pr 15:27 explains, by greediness for gain (compare Pr 11:17).
inherit … wind—Even successful, his gains are of no real value. So the fool, thus acting, either comes to poverty, or heaps up for others.
30. a tree of life—Blessings to others proceed from the works of the righteous (Pr 3:18).
winneth souls—(Compare Margin) to do them good as opposed to Pr 6:25; Eze 13:18 (compare Lu 5:10).
31. Behold—Thus calling attention to the illustrations (compare Pr 11:23), the sentiment of which is confirmed even in time, not excluding future rewards and punishments.