18 The wicked H7563 worketh H6213 a deceitful H8267 work: H6468 but to him that soweth H2232 righteousness H6666 shall be a sure H571 reward. H7938
Sow H2232 to yourselves in righteousness, H6666 reap H7114 in H6310 mercy; H2617 break up H5214 your fallow ground: H5215 for it is time H6256 to seek H1875 the LORD, H3068 till he come H935 and rain H3384 righteousness H6664 upon you. Ye have plowed H2790 wickedness, H7562 ye have reaped H7114 iniquity; H5766 ye have eaten H398 the fruit H6529 of lies: H3585 because thou didst trust H982 in thy way, H1870 in the multitude H7230 of thy mighty men. H1368
For G3754 he that soweth G4687 to G1519 his G1438 flesh G4561 shall G2325 of G1537 the flesh G4561 reap G2325 corruption; G5356 but G1161 he that soweth G4687 to G1519 the Spirit G4151 shall G2325 of G1537 the Spirit G4151 reap G2325 life G2222 everlasting. G166 And G1161 let us G1573 not G3361 be weary G1573 in well G2570 doing: G4160 for G1063 in due G2398 season G2540 we shall reap, G2325 if we faint G1590 not. G3361
This is the portion H2506 of a wicked H7563 man H120 with God, H410 and the heritage H5159 of oppressors, H6184 which they shall receive H3947 of the Almighty. H7706 If his children H1121 be multiplied, H7235 it is for H3926 the sword: H2719 and his offspring H6631 shall not be satisfied H7646 with bread. H3899 Those that remain H8300 of him shall be buried H6912 in death: H4194 and his widows H490 shall not weep. H1058 Though he heap up H6651 silver H3701 as the dust, H6083 and prepare H3559 raiment H4403 as the clay; H2563 He may prepare H3559 it, but the just H6662 shall put it on, H3847 and the innocent H5355 shall divide H2505 the silver. H3701 He buildeth H1129 his house H1004 as a moth, H6211 and as a booth H5521 that the keeper H5341 maketh. H6213 The rich H6223 man shall lie down, H7901 but he shall not be gathered: H622 he openeth H6491 his eyes, H5869 and he is not. Terrors H1091 take hold H5381 on him as waters, H4325 a tempest H5492 stealeth him away H1589 in the night. H3915 The east H6921 wind carrieth him away, H5375 and he departeth: H3212 and as a storm hurleth H8175 him out of his place. H4725 For God shall cast H7993 upon him, and not spare: H2550 he would fain H1272 flee H1272 out of his hand. H3027 Men shall clap H5606 their hands H3709 at him, and shall hiss H8319 him out of his place. H4725
And they lay wait H693 for their own blood; H1818 they lurk privily H6845 for their own lives. H5315
They hatch H1234 cockatrice' H6848 eggs, H1000 and weave H707 the spider's H5908 web: H6980 he that eateth H398 of their eggs H1000 dieth, H4191 and that which is crushed H2116 breaketh out H1234 into a viper. H660 Their webs H6980 shall not become garments, H899 neither shall they cover H3680 themselves with their works: H4639 their works H4639 are works H4639 of iniquity, H205 and the act H6467 of violence H2555 is in their hands. H3709 Their feet H7272 run H7323 to evil, H7451 and they make haste H4116 to shed H8210 innocent H5355 blood: H1818 their thoughts H4284 are thoughts H4284 of iniquity; H205 wasting H7701 and destruction H7667 are in their paths. H4546 The way H1870 of peace H7965 they know H3045 not; and there is no judgment H4941 in their goings: H4570 they have made them crooked H6140 paths: H5410 whosoever goeth H1869 therein shall not know H3045 peace. H7965
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 11
Commentary on Proverbs 11 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 11
Pr 11:1-31.
1. (Compare Margin). The Hebrews used stones for weights.
just—complete in measure.
2. Self-conceit is unteachable; the humble grow wise (compare Pr 16:18; 18:12).
3. guide—to lead, as a shepherd (Pr 6:7; Ps 78:52).
perverseness—ill-nature.
destroy—with violence.
4. (Compare Pr 10:2).
wrath—that is, of God.
5. direct—or, "make plain"; wicked ways are not plain (Pr 13:17).
6. deliver them—that is, from evil, which the wicked suffer by their own doings (Pr 5:22; Ps 9:16).
7. expectation … perish—for death cuts short all his plans (Lu 16:25).
hope of unjust—better, "hope of wealth," or "power" (compare Isa 40:29, Hebrew). This gives an advance on the sentiment of the first clause. Even hopes of gain die with him.
8. Perhaps the trouble prepared by the wicked, and which he inherits (compare Pr 11:6).
9. (Compare Ps 35:16; Da 11:32). The just is saved by superior discernment.
10, 11. The last may be a reason for the first. Together, they set forth the relative moral worth of good and bad men.
11. By the blessing—implying active benevolence.
12. despiseth—or, "reviles," a course contrasted with the prudent silence of the wise.
holdeth his peace—as if neither hearing nor telling.
13. tale-bearer—(Compare Margin), one trading as a peddler in scandal, whose propensity to talk leads him to betray confidence.
14. counsel—the art of governing (Pr 1:5).
counsellors—literally, "one giving counsel"; the participle used as a collective.
15. (Compare Pr 6:1).
suretiship—(Compare Margin), the actors put for the action, which may be lawfully hated.
16. retaineth—or literally, "lay hold of as a support." Honor is to a feeble woman thus as valuable as riches to men.
17. merciful—kind to others; opposed to cruel. Such benefit themselves by doing good to others (compare Pr 24:5), while the cruel injure themselves as well as others.
flesh—that is, his body, by penuriousness (Col 2:23).
18. a deceitful work—or, "wages," which fail to satisfy, or flee away (Pr 10:2; 23:5).
sure reward—or, "gain," as from trading (Ho 10:12; Ga 6:8, 9).
19. Inference from Pr 11:18 (compare Pr 11:5, 6; 10:16).
20. (Compare Pr 11:5).
froward—as in Pr 2:15, opposed to the simplicity and purity of the upright.
in their way—or, "conduct."
21. The combined power of the wicked cannot free them from just punishment, while the unaided children of the righteous find deliverance by reason of their pious relationship (Ps 37:25, 26).
22. Jewels were often suspended from the nose (Ge 24:47; Isa 3:21). Thus adorned, a hog disgusts less than a fair and indiscreet woman.
23. (Compare Pr 10:28).
wrath—is that of God.
24-31. The scope of the whole is a comment on Pr 11:23. Thus liberality, by God's blessing, secures increase, while penuriousness, instead of expected gain, procures poverty.
25. liberal soul—(Compare Margin).
made fat—prospers (Pr 28:25; De 32:15; Lu 6:38).
watereth … watered—a common figure for blessing.
26. Another example of the truth of Pr 11:23; the miser loses reputation, though he saves corn.
selleth it—that is, at a fair price.
27. good [and] mischief—that is, of others.
procureth … seeketh—implying success.
28. (Compare Pr 10:15; Ps 49:6; 1Ti 6:17).
righteous … branch—(Ps 1:3; Jer 17:8).
29. troubleth—as Pr 15:27 explains, by greediness for gain (compare Pr 11:17).
inherit … wind—Even successful, his gains are of no real value. So the fool, thus acting, either comes to poverty, or heaps up for others.
30. a tree of life—Blessings to others proceed from the works of the righteous (Pr 3:18).
winneth souls—(Compare Margin) to do them good as opposed to Pr 6:25; Eze 13:18 (compare Lu 5:10).
31. Behold—Thus calling attention to the illustrations (compare Pr 11:23), the sentiment of which is confirmed even in time, not excluding future rewards and punishments.