4 Riches H1952 profit H3276 not in the day H3117 of wrath: H5678 but righteousness H6666 delivereth H5337 from death. H4194
And the LORD H3068 said H559 unto Noah, H5146 Come H935 thou and all thy house H1004 into the ark; H8392 for thee have I seen H7200 righteous H6662 before me H6440 in this H2088 generation. H1755
Treasures H214 of wickedness H7562 profit H3276 nothing: but righteousness H6666 delivereth H5337 from death. H4194
Neither their silver H3701 nor their gold H2091 shall be able H3201 to deliver H5337 them in the day H3117 of the LORD'S H3068 wrath; H5678 but the whole land H776 shall be devoured H398 by the fire H784 of his jealousy: H7068 for he shall make H6213 even a speedy H926 riddance H3617 of all them that dwell H3427 in the land. H776
They shall cast H7993 their silver H3701 in the streets, H2351 and their gold H2091 shall be removed: H5079 their silver H3701 and their gold H2091 shall not be able H3201 to deliver H5337 them in the day H3117 of the wrath H5678 of the LORD: H3068 they shall not satisfy H7646 their souls, H5315 neither fill H4390 their bowels: H4578 because it is the stumblingblock H4383 of their iniquity. H5771
Because there is wrath, H2534 beware lest he take thee away H5496 with his stroke: H5607 then a great H7230 ransom H3724 cannot deliver H5186 thee. Will he esteem H6186 thy riches? H7769 no, not gold, H1222 nor all the forces H3981 of strength. H3581
They that trust H982 in their wealth, H2428 and boast H1984 themselves in the multitude H7230 of their riches; H6239 None of them can H376 by any means H6299 redeem H6299 his brother, H251 nor give H5414 to God H430 a ransom H3724 for him: (For the redemption H6306 of their soul H5315 is precious, H3365 and it ceaseth H2308 for ever:) H5769
In the way H734 of righteousness H6666 is life; H2416 and in the pathway H5410 H1870 thereof there is no death. H4194
For G1063 if G1487 by one man's G1520 offence G3900 death G2288 reigned G936 by G1223 one; G1520 much G4183 more G3123 they which receive G2983 abundance G4050 of grace G5485 and G2532 of the gift G1431 of righteousness G1343 shall reign G936 in G1722 life G2222 by G1223 one, G1520 Jesus G2424 Christ.) G5547
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 11
Commentary on Proverbs 11 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 11
Pr 11:1-31.
1. (Compare Margin). The Hebrews used stones for weights.
just—complete in measure.
2. Self-conceit is unteachable; the humble grow wise (compare Pr 16:18; 18:12).
3. guide—to lead, as a shepherd (Pr 6:7; Ps 78:52).
perverseness—ill-nature.
destroy—with violence.
4. (Compare Pr 10:2).
wrath—that is, of God.
5. direct—or, "make plain"; wicked ways are not plain (Pr 13:17).
6. deliver them—that is, from evil, which the wicked suffer by their own doings (Pr 5:22; Ps 9:16).
7. expectation … perish—for death cuts short all his plans (Lu 16:25).
hope of unjust—better, "hope of wealth," or "power" (compare Isa 40:29, Hebrew). This gives an advance on the sentiment of the first clause. Even hopes of gain die with him.
8. Perhaps the trouble prepared by the wicked, and which he inherits (compare Pr 11:6).
9. (Compare Ps 35:16; Da 11:32). The just is saved by superior discernment.
10, 11. The last may be a reason for the first. Together, they set forth the relative moral worth of good and bad men.
11. By the blessing—implying active benevolence.
12. despiseth—or, "reviles," a course contrasted with the prudent silence of the wise.
holdeth his peace—as if neither hearing nor telling.
13. tale-bearer—(Compare Margin), one trading as a peddler in scandal, whose propensity to talk leads him to betray confidence.
14. counsel—the art of governing (Pr 1:5).
counsellors—literally, "one giving counsel"; the participle used as a collective.
15. (Compare Pr 6:1).
suretiship—(Compare Margin), the actors put for the action, which may be lawfully hated.
16. retaineth—or literally, "lay hold of as a support." Honor is to a feeble woman thus as valuable as riches to men.
17. merciful—kind to others; opposed to cruel. Such benefit themselves by doing good to others (compare Pr 24:5), while the cruel injure themselves as well as others.
flesh—that is, his body, by penuriousness (Col 2:23).
18. a deceitful work—or, "wages," which fail to satisfy, or flee away (Pr 10:2; 23:5).
sure reward—or, "gain," as from trading (Ho 10:12; Ga 6:8, 9).
19. Inference from Pr 11:18 (compare Pr 11:5, 6; 10:16).
20. (Compare Pr 11:5).
froward—as in Pr 2:15, opposed to the simplicity and purity of the upright.
in their way—or, "conduct."
21. The combined power of the wicked cannot free them from just punishment, while the unaided children of the righteous find deliverance by reason of their pious relationship (Ps 37:25, 26).
22. Jewels were often suspended from the nose (Ge 24:47; Isa 3:21). Thus adorned, a hog disgusts less than a fair and indiscreet woman.
23. (Compare Pr 10:28).
wrath—is that of God.
24-31. The scope of the whole is a comment on Pr 11:23. Thus liberality, by God's blessing, secures increase, while penuriousness, instead of expected gain, procures poverty.
25. liberal soul—(Compare Margin).
made fat—prospers (Pr 28:25; De 32:15; Lu 6:38).
watereth … watered—a common figure for blessing.
26. Another example of the truth of Pr 11:23; the miser loses reputation, though he saves corn.
selleth it—that is, at a fair price.
27. good [and] mischief—that is, of others.
procureth … seeketh—implying success.
28. (Compare Pr 10:15; Ps 49:6; 1Ti 6:17).
righteous … branch—(Ps 1:3; Jer 17:8).
29. troubleth—as Pr 15:27 explains, by greediness for gain (compare Pr 11:17).
inherit … wind—Even successful, his gains are of no real value. So the fool, thus acting, either comes to poverty, or heaps up for others.
30. a tree of life—Blessings to others proceed from the works of the righteous (Pr 3:18).
winneth souls—(Compare Margin) to do them good as opposed to Pr 6:25; Eze 13:18 (compare Lu 5:10).
31. Behold—Thus calling attention to the illustrations (compare Pr 11:23), the sentiment of which is confirmed even in time, not excluding future rewards and punishments.