15 The way H1870 of a fool H191 is right H3477 in his own eyes: H5869 but he that hearkeneth H8085 unto counsel H6098 is wise. H2450
Hear H8085 counsel, H6098 and receive H6901 instruction, H4148 that thou mayest be wise H2449 in thy latter end. H319
All the ways H1870 of a man H376 are clean H2134 in his own eyes; H5869 but the LORD H3068 weigheth H8505 the spirits. H7307
Seest H7200 thou a man H376 wise H2450 in his own conceit? H5869 there is more hope H8615 of a fool H3684 than of him.
For G1063 if a man G1536 think himself G1380 to be G1511 something, G5100 when he is G5607 nothing, G3367 he deceiveth G5422 himself. G1438
The Pharisee G5330 stood G2476 and prayed G4336 thus G5023 with G4314 himself, G1438 God, G2316 I thank G2168 thee, G4671 that G3754 I am G1510 not G3756 as G5618 other G3062 men G444 are, extortioners, G727 unjust, G94 adulterers, G3432 or G2228 even G2532 as G5613 this G3778 publican. G5057
A wise H2450 man feareth, H3373 and departeth H5493 from evil: H7451 but the fool H3684 rageth, H5674 and is confident. H982
Give H5414 instruction to a wise H2450 man, and he will be yet wiser: H2449 teach H3045 a just H6662 man, and he will increase H3254 in learning. H3948
Then Jeremiah H3414 said H559 unto Zedekiah, H6667 If I declare H5046 it unto thee, wilt thou not surely H4191 put me to death? H4191 and if I give thee counsel, H3289 wilt thou not hearken H8085 unto me? So Zedekiah H6667 the king H4428 sware H7650 secretly H5643 unto Jeremiah, H3414 saying, H559 As the LORD H3068 liveth, H2416 that made H6213 us this soul, H5315 I will not put thee to death, H4191 neither will I give H5414 thee into the hand H3027 of these men H582 that seek H1245 thy life. H5315 Then said H559 Jeremiah H3414 unto Zedekiah, H6667 Thus saith H559 the LORD, H3068 the God H430 of hosts, H6635 the God H430 of Israel; H3478 If thou wilt assuredly H3318 go forth H3318 unto the king H4428 of Babylon's H894 princes, H8269 then thy soul H5315 shall live, H2421 and this city H5892 shall not be burned H8313 with fire; H784 and thou shalt live, H2421 and thine house: H1004 But if thou wilt not go forth H3318 to the king H4428 of Babylon's H894 princes, H8269 then shall this city H5892 be given H5414 into the hand H3027 of the Chaldeans, H3778 and they shall burn H8313 it with fire, H784 and thou shalt not escape out H4422 of their hand. H3027 And Zedekiah H6667 the king H4428 said H559 unto Jeremiah, H3414 I am afraid H1672 of the Jews H3064 that are fallen H5307 to the Chaldeans, H3778 lest they deliver H5414 me into their hand, H3027 and they mock H5953 me. But Jeremiah H3414 said, H559 They shall not deliver H5414 thee. Obey, H8085 I beseech thee, the voice H6963 of the LORD, H3068 which I speak H1696 unto thee: so it shall be well H3190 unto thee, and thy soul H5315 shall live. H2421 But if thou refuse H3986 to go forth, H3318 this is the word H1697 that the LORD H3068 hath shewed H7200 me: And, behold, all the women H802 that are left H7604 in the king H4428 of Judah's H3063 house H1004 shall be brought forth H3318 to the king H4428 of Babylon's H894 princes, H8269 and those women shall say, H559 Thy friends H582 H7965 have set thee on, H5496 and have prevailed H3201 against thee: thy feet H7272 are sunk H2883 in the mire, H1206 and they are turned away H5472 back. H268 So they shall bring out H3318 all thy wives H802 and thy children H1121 to the Chaldeans: H3778 and thou shalt not escape out H4422 of their hand, H3027 but shalt be taken H8610 by the hand H3027 of the king H4428 of Babylon: H894 and thou shalt cause this city H5892 to be burned H8313 with fire. H784 Then said H559 Zedekiah H6667 unto Jeremiah, H3414 Let no man H376 know H3045 of these words, H1697 and thou shalt not die. H4191 But if the princes H8269 hear H8085 that I have talked H1696 with thee, and they come H935 unto thee, and say H559 unto thee, Declare H5046 unto us now what thou hast said H1696 unto the king, H4428 hide H3582 it not from us, and we will not put thee to death; H4191 also what the king H4428 said H1696 unto thee: Then thou shalt say H559 unto them, I presented H5307 my supplication H8467 before H6440 the king, H4428 that he would not cause me to return H7725 to Jonathan's H3083 house, H1004 to die H4191 there. Then came H935 all the princes H8269 unto Jeremiah, H3414 and asked H7592 him: and he told H5046 them according to all these words H1697 that the king H4428 had commanded. H6680 So they left off speaking H2790 with him; for the matter H1697 was not perceived. H8085 So Jeremiah H3414 abode H3427 in the court H2691 of the prison H4307 until the day H3117 that Jerusalem H3389 was taken: H3920 and he was there when Jerusalem H3389 was taken. H3920
Better H2896 is a poor H4542 and a wise H2450 child H3206 than an old H2205 and foolish H3684 king, H4428 who will H3045 no more be admonished. H2094
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 12
Commentary on Proverbs 12 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 12
Pr 12:1-28.
1. loveth knowledge—as the fruit of instruction or training (Pr 1:2).
hateth reproof—(Pr 10:17).
brutish—stupid, regardless of his own welfare (Ps 49:10; 73:22).
3. Wickedness cannot give permanent prosperity.
root … not be moved—firm as a flourishing tree—(Ps 1:3; 15:5; Jer 17:8).
4. A virtuous woman—in the wide sense of well-disposed to all moral duties (Pr 31:10).
maketh ashamed—that is, by misconduct.
rottenness—an incurable evil.
5. thoughts—or, "purposes."
are right—literally, "are judgment," that is, true decisions.
counsels—(Compare Pr 11:14).
deceit—contrary to truth and honesty.
6. The words—or, "expressed designs" of the wicked are for evil purposes.
the mouth—or, "words" of the righteous delivering instead of ensnaring men.
7. Such conduct brings a proper return, by the destruction of the wicked and well-being of the righteous and his family.
8. despised—as opposed to commended (Pr 11:12).
perverse heart—or, "wicked principles," as opposed to one of wisdom.
9. despised—held in little repute, obscure (1Sa 18:23; Isa 3:5).
hath a servant—implying some means of honest living.
honoureth himself—is self-conceited.
10. regardeth—literally, "knoweth" (Ps 1:6).
mercies … cruel—as acts of compassion ungraciously rendered to the needy. The righteous more regards a beast than the wicked a man.
11. The idler's fate is the result of indolence and want of principle (Pr 6:32; 7:7).
12. the wicked … evil—They love the crafty arts of deception.
the root … fruit—their own resources supply them; or, it may be rendered: "He (God) giveth, or, sets (Eze 17:22) the root of the righteous," and hence it is firm: or, the verb is impersonal; "As to the root … it is firm" (Pr 17:19).
13, 14. The wicked is snared, &c.—The sentiment expanded. While the wicked, such as liars, flatterers, &c., fall by their own words, the righteous are unhurt. Their good conduct makes friends, and God rewards them.
15. The way … eyes—The fool is self-conceited (compare Pr 12:1; 1:32; 10:17; Jas 3:17).
16. prudent … shame—He is slow to denounce his insulters (Jas 1:19).
18. speaketh—literally, "speaketh hastily," or indiscreetly (Ps 106:33), as an angry man retorts harsh and provoking invectives.
tongue … health—by soothing and gentle language.
19. Words of truth are consistent, and stand all tests, while lies are soon discovered and exposed.
20. that imagine—or, "plan" (Pr 3:29). They design a deceitful course, to which, with all its evils and dangers to others and themselves, the happiness of peace-makers is opposed (compare Mt 5:9; Ro 12:18).
21. no evil—(as in Ps 91:10), under God's wise limitations (Ro 8:28).
mischief—as penal evil.
22. deal truly—or, "faithfully," that is, according to promises (compare Joh 3:21).
23. concealeth—by his modesty (Pr 10:14; 11:13).
heart … proclaimeth—as his lips speak his thoughts (compare Ec 10:3).
24. slothful—(Compare Margin), so called because he fails to meet his promises.
under tribute—not denoting legal taxes, but the obligation of dependence.
25. a good word—one of comfort.
26. more excellent—(Compare Margin); or, "more successful," while the wicked fail; or, we may read it: "The righteous guides his friend, but," &c., that is, The ability of the righteous to aid others is contrasted with the ruin to which the way of the wicked leads themselves.
27. (Compare Pr 12:24).
took in hunting—or, "his venison." He does not improve his advantages.
the substance … precious—or, "the wealth of a man of honor is being diligent," or "diligence."
precious—literally, "honor" (Ec 10:1).
28. (Compare Pr 8:8, 20, &c.). A sentiment often stated; here first affirmatively, then negatively.