7 The wicked H7563 are overthrown, H2015 and are not: but the house H1004 of the righteous H6662 shall stand. H5975
Therefore G3767 whosoever G3956 G3748 heareth G191 these G5128 sayings G3056 of mine, G3450 and G2532 doeth G4160 them, G846 I will liken G3666 him G846 unto a wise G5429 man, G435 which G3748 built G3618 his G846 house G3614 upon G1909 a rock: G4073 And G2532 the rain G1028 descended, G2597 and G2532 the floods G4215 came, G2064 and G2532 the winds G417 blew, G4154 and G2532 beat upon G4363 that G1565 house; G3614 and G2532 it fell G4098 not: G3756 for G1063 it was founded G2311 upon G1909 a rock. G4073 And G2532 every one G3956 that heareth G191 these G5128 sayings G3056 of mine, G3450 and G2532 doeth G4160 them G846 not, G3361 shall be likened G3666 unto a foolish G3474 man, G435 which G3748 built G3618 his G846 house G3614 upon G1909 the sand: G285 And G2532 the rain G1028 descended, G2597 and G2532 the floods G4215 came, G2064 and G2532 the winds G417 blew, G4154 and G2532 beat upon G4350 that G1565 house; G3614 and G2532 it fell: G4098 and G2532 great G3173 was G2258 the fall G4431 of it. G846
For yet a little while, H4592 and the wicked H7563 shall not be: yea, thou shalt diligently consider H995 his place, H4725 and it shall not be.
The house H1004 of the wicked H7563 shall be overthrown: H8045 but the tabernacle H168 of the upright H3477 shall flourish. H6524
I have seen H7200 the wicked H7563 in great power, H6184 and spreading H6168 himself like a green H7488 bay tree. H249 Yet he passed away, H5674 and, lo, he was not: yea, I sought H1245 him, but he could not be found. H4672 Mark H8104 the perfect H8535 man, and behold H7200 the upright: H3477 for the end H319 of that man H376 is peace. H7965
He buildeth H1129 his house H1004 as a moth, H6211 and as a booth H5521 that the keeper H5341 maketh. H6213 The rich H6223 man shall lie down, H7901 but he shall not be gathered: H622 he openeth H6491 his eyes, H5869 and he is not. Terrors H1091 take hold H5381 on him as waters, H4325 a tempest H5492 stealeth him away H1589 in the night. H3915 The east H6921 wind carrieth him away, H5375 and he departeth: H3212 and as a storm hurleth H8175 him out of his place. H4725 For God shall cast H7993 upon him, and not spare: H2550 he would fain H1272 flee H1272 out of his hand. H3027 Men shall clap H5606 their hands H3709 at him, and shall hiss H8319 him out of his place. H4725
It shall dwell H7931 in his tabernacle, H168 because it is none H1097 of his: brimstone H1614 shall be scattered H2219 upon his habitation. H5116 His roots H8328 shall be dried up H3001 beneath, and above H4605 shall his branch H7105 be cut off. H5243 His remembrance H2143 shall perish H6 from the earth, H776 and he shall have no name H8034 in the street. H6440 H2351 He shall be driven H1920 from light H216 into darkness, H2822 and chased H5074 out of the world. H8398 He shall neither have son H5209 nor nephew H5220 among his people, H5971 nor any remaining H8300 in his dwellings. H4033 They that come after H314 him shall be astonied H8074 at his day, H3117 as they that went before H6931 were affrighted. H270 H8178
I have seen H7200 the foolish H191 taking root: H8327 but suddenly H6597 I cursed H5344 his habitation. H5116 His children H1121 are far H7368 from safety, H3468 and they are crushed H1792 in the gate, H8179 neither is there any to deliver H5337 them.
And the king H4428 commanded H559 it so to be done: H6213 and the decree H1881 was given H5414 at Shushan; H7800 and they hanged H8518 Haman's H2001 ten H6235 sons. H1121
And in Shushan H7800 the palace H1002 the Jews H3064 slew H2026 and destroyed H6 five H2568 hundred H3967 men. H376 And Parshandatha, H6577 and Dalphon, H1813 and Aspatha, H630 And Poratha, H6334 and Adalia, H118 and Aridatha, H743 And Parmashta, H6534 and Arisai, H747 and Aridai, H742 and Vajezatha, H2055 The ten H6235 sons H1121 of Haman H2001 the son H1121 of Hammedatha, H4099 the enemy H6887 of the Jews, H3064 slew H2026 they; but on the spoil H961 laid H7971 they not their hand. H3027
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 12
Commentary on Proverbs 12 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 12
Pr 12:1-28.
1. loveth knowledge—as the fruit of instruction or training (Pr 1:2).
hateth reproof—(Pr 10:17).
brutish—stupid, regardless of his own welfare (Ps 49:10; 73:22).
3. Wickedness cannot give permanent prosperity.
root … not be moved—firm as a flourishing tree—(Ps 1:3; 15:5; Jer 17:8).
4. A virtuous woman—in the wide sense of well-disposed to all moral duties (Pr 31:10).
maketh ashamed—that is, by misconduct.
rottenness—an incurable evil.
5. thoughts—or, "purposes."
are right—literally, "are judgment," that is, true decisions.
counsels—(Compare Pr 11:14).
deceit—contrary to truth and honesty.
6. The words—or, "expressed designs" of the wicked are for evil purposes.
the mouth—or, "words" of the righteous delivering instead of ensnaring men.
7. Such conduct brings a proper return, by the destruction of the wicked and well-being of the righteous and his family.
8. despised—as opposed to commended (Pr 11:12).
perverse heart—or, "wicked principles," as opposed to one of wisdom.
9. despised—held in little repute, obscure (1Sa 18:23; Isa 3:5).
hath a servant—implying some means of honest living.
honoureth himself—is self-conceited.
10. regardeth—literally, "knoweth" (Ps 1:6).
mercies … cruel—as acts of compassion ungraciously rendered to the needy. The righteous more regards a beast than the wicked a man.
11. The idler's fate is the result of indolence and want of principle (Pr 6:32; 7:7).
12. the wicked … evil—They love the crafty arts of deception.
the root … fruit—their own resources supply them; or, it may be rendered: "He (God) giveth, or, sets (Eze 17:22) the root of the righteous," and hence it is firm: or, the verb is impersonal; "As to the root … it is firm" (Pr 17:19).
13, 14. The wicked is snared, &c.—The sentiment expanded. While the wicked, such as liars, flatterers, &c., fall by their own words, the righteous are unhurt. Their good conduct makes friends, and God rewards them.
15. The way … eyes—The fool is self-conceited (compare Pr 12:1; 1:32; 10:17; Jas 3:17).
16. prudent … shame—He is slow to denounce his insulters (Jas 1:19).
18. speaketh—literally, "speaketh hastily," or indiscreetly (Ps 106:33), as an angry man retorts harsh and provoking invectives.
tongue … health—by soothing and gentle language.
19. Words of truth are consistent, and stand all tests, while lies are soon discovered and exposed.
20. that imagine—or, "plan" (Pr 3:29). They design a deceitful course, to which, with all its evils and dangers to others and themselves, the happiness of peace-makers is opposed (compare Mt 5:9; Ro 12:18).
21. no evil—(as in Ps 91:10), under God's wise limitations (Ro 8:28).
mischief—as penal evil.
22. deal truly—or, "faithfully," that is, according to promises (compare Joh 3:21).
23. concealeth—by his modesty (Pr 10:14; 11:13).
heart … proclaimeth—as his lips speak his thoughts (compare Ec 10:3).
24. slothful—(Compare Margin), so called because he fails to meet his promises.
under tribute—not denoting legal taxes, but the obligation of dependence.
25. a good word—one of comfort.
26. more excellent—(Compare Margin); or, "more successful," while the wicked fail; or, we may read it: "The righteous guides his friend, but," &c., that is, The ability of the righteous to aid others is contrasted with the ruin to which the way of the wicked leads themselves.
27. (Compare Pr 12:24).
took in hunting—or, "his venison." He does not improve his advantages.
the substance … precious—or, "the wealth of a man of honor is being diligent," or "diligence."
precious—literally, "honor" (Ec 10:1).
28. (Compare Pr 8:8, 20, &c.). A sentiment often stated; here first affirmatively, then negatively.