11 Wealth H1952 gotten by vanity H1892 shall be diminished: H4591 but he that gathereth H6908 by labour H3027 shall increase. H7235
An inheritance H5159 may be gotten hastily H926 H973 at the beginning; H7223 but the end H319 thereof shall not be blessed. H1288
Treasures H214 of wickedness H7562 profit H3276 nothing: but righteousness H6666 delivereth H5337 from death. H4194
Go to G33 now, G3568 ye rich men, G4145 weep G2799 and howl G3649 for G1909 your G5216 miseries G5004 that shall come upon G1904 you. Your G5216 riches G4149 are corrupted, G4595 and G2532 your G5216 garments G2440 are G1096 motheaten. G4598 Your G5216 gold G5557 and G2532 silver G696 is cankered; G2728 and G2532 the rust G2447 of them G846 shall be G2071 a witness G3142 against G1519 you, G5213 and G2532 shall eat G5315 your G5216 flesh G4561 as it were G5613 fire. G4442 Ye have heaped treasure together G2343 for G1722 the last G2078 days. G2250 Behold, G2400 the hire G3408 of the labourers G2040 who G3588 have reaped down G270 your G5216 fields, G5561 which G3588 is of G575 you G5216 kept back by fraud, G650 crieth: G2896 and G2532 the cries G995 of them which have reaped G2325 are entered G1525 into G1519 the ears G3775 of the Lord G2962 of sabaoth. G4519 Ye have lived in pleasure G5171 on G1909 the earth, G1093 and G2532 been wanton; G4684 ye have nourished G5142 your G5216 hearts, G2588 as G5613 in G1722 a day G2250 of slaughter. G4967
He that by usury H5392 and unjust gain H8636 increaseth H7235 his substance, H1952 he shall gather H6908 it for him that will pity H2603 the poor. H1800
Be thou diligent H3045 to know H3045 the state H6440 of thy flocks, H6629 and look H7896 well H3820 to thy herds. H5739 For riches H2633 are not for ever: H5769 and doth the crown H5145 endure to every H1755 generation? H1755 The hay H2682 appeareth, H1540 and the tender grass H1877 sheweth H7200 itself, and herbs H6212 of the mountains H2022 are gathered. H622 The lambs H3532 are for thy clothing, H3830 and the goats H6260 are the price H4242 of the field. H7704 And thou shalt have goats' H5795 milk H2461 enough H1767 for thy food, H3899 for the food H3899 of thy household, H1004 and for the maintenance H2416 for thy maidens. H5291
And he dwelleth H7931 in desolate H3582 cities, H5892 and in houses H1004 which no man inhabiteth, H3427 which are ready H6257 to become heaps. H1530 He shall not be rich, H6238 neither shall his substance H2428 continue, H6965 neither shall he prolong H5186 the perfection H4512 thereof upon the earth. H776
Because he hath oppressed H7533 and hath forsaken H5800 the poor; H1800 because he hath violently taken away H1497 an house H1004 which he builded H1129 not; Surely he shall not feel H3045 quietness H7961 in his belly, H990 he shall not save H4422 of that which he desired. H2530 There shall none of his meat H400 be left; H8300 therefore shall no man look H2342 for his goods. H2898 In the fulness H4390 H4390 of his sufficiency H5607 he shall be in straits: H3334 every hand H3027 of the wicked H6001 shall come H935 upon him.
A good H2896 man leaveth an inheritance H5157 to his children's H1121 children: H1121 and the wealth H2428 of the sinner H2398 is laid up H6845 for the just. H6662 Much H7230 food H400 is in the tillage H5215 of the poor: H7218 H7326 but there is H3426 that is destroyed H5595 for want H3808 of judgment. H4941
Shall not all these take up H5375 a parable H4912 against him, and a taunting H4426 proverb H2420 against him, and say, H559 Woe H1945 to him that increaseth H7235 that which is not his! how long? and to him that ladeth H3513 himself with thick clay! H5671 Shall they not rise up H6965 suddenly H6621 that shall bite H5391 thee, and awake H3364 that shall vex H2111 thee, and thou shalt be for booties H4933 unto them?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 13
Commentary on Proverbs 13 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 13
Pr 13:1-25.
1. (Compare Pr 6:1-5; 10:1, 17).
2. shall eat—that is, obtain (Pr 12:14).
transgressors—as in Pr 2:22.
violence—or, "mischief" to themselves.
3. He … mouth … life—because evil speeches may provoke violence from others.
he that openeth wide his lips shall have destruction—On last clause, compare Pr 10:14.
4. (Compare Pr 12:11, 27).
5. loathsome … shame—better, causeth shame and reproach (compare Pr 19:26), by slander, &c., which the righteous hates.
6. A sentiment of frequent recurrence, that piety benefits and sin injures.
7. In opposite ways men act hypocritically for gain of honor or wealth.
8. Riches save some from punishment, while others suffer because they will not heed the rebuke of sloth, which makes and keeps them poor.
9. light … lamp—prosperity; the first, the greater, and it
rejoiceth—burns brightly, or continues, while the other, at best small, soon fails.
10. The obstinacy which attends self-conceit, produces contention, which the well-advised, thus evincing modesty, avoid.
11. by vanity—or, "nothingness," that is, which is vain or useless to the public (as card playing or similar vices).
gathereth … labour—(Compare Margin), little by little, laboriously.
12. desire cometh—is realized.
a tree of life—or, "cause of happiness."
13. the word—that is, of advice, or, instruction (compare Pr 10:27; 11:31).
14. (Compare Pr 10:11).
fountain—or, "source of life."
to depart—(compare Pr 1:2-4), or, "for departing," &c., and so gives life.
15. Right perception and action secure good will, while evil ways are difficult as a stony road. The wicked left of God find punishment of sin in sinning.
hard—or, "harsh" (compare Hebrew: De 21:4; Jer 5:15).
16. dealeth—acts with foresight.
a fool … folly—for want of caution.
17. A wicked—or, "unfaithful"
messenger falleth into mischief—or, "by mischief," or "evil," and so his errand fails. Contrasted is the character of the faithful, whose faithfulness benefits others.
18. (Compare Pr 10:17; 12:1).
19. Self-denial, which fools will not endure, is essential to success.
20. The benefits of good and evil of bad society are contrasted.
21. (Compare Pr 11:31).
good … repaid—or, "He (God) will repay good."
22. wealth … just—While good men's estates remain in their families, God so orders that the gains of sinners enure to the just (compare Pr 28:8; Ps 37:18, 22, 26, &c.).
23. The laboring poor prosper more than those who injudiciously or wickedly strive, by fraud and violence, to supersede the necessity of lawful labor.
24. spareth—or, "withholds."
rod—of correction.
hateth—or, acts as if he hated him (compare Pr 3:12; 8:36).
chasteneth … betimes—or, "diligently seeks for him all useful discipline."
25. The comparative temporal prosperity of the righteous and wicked, rather than contentment and discontent, is noted.