12 Hope H8431 deferred H4900 maketh the heart H3820 sick: H2470 but when the desire H8378 cometh, H935 it is a tree H6086 of life. H2416
The desire H8378 accomplished H1961 is sweet H6149 to the soul: H5315 but it is abomination H8441 to fools H3684 to depart H5493 from evil. H7451
And G2532 ye G5210 G3303 now G3568 therefore G3767 have G2192 sorrow: G3077 but G1161 I will see G3700 you G5209 again, G3825 and G2532 your G5216 heart G2588 shall rejoice, G5463 and G2532 your G5216 joy G5479 no man G3762 taketh G142 from G575 you. G5216
And Sarah H8283 said, H559 God H430 hath made H6213 me to laugh, H6712 so that all that hear H8085 will laugh H6711 with me. And she said, H559 Who would have said H4448 unto Abraham, H85 that Sarah H8283 should have given children H1121 suck? H3243 for I have born H3205 him a son H1121 in his old age. H2208
And Israel H3478 said H559 unto Joseph, H3130 Now H6471 let me die, H4191 since H310 I have seen H7200 thy face, H6440 because thou art yet H5750 alive. H2416
And she said, H559 Oh H994 my lord, H113 as thy soul H5315 liveth, H2416 my lord, H113 I am the woman H802 that stood H5324 by thee here, praying H6419 unto the LORD. H3068 For this child H5288 I prayed; H6419 and the LORD H3068 hath given H5414 me my petition H7596 which I asked H7592 of him: Therefore also I have lent H7592 him to the LORD; H3068 as long as he liveth H3117 he shall be lent H7592 to the LORD. H3068 And he worshipped H7812 the LORD H3068 there.
He brought me up H5927 also out of an horrible H7588 pit, H953 out of the miry H3121 clay, H2916 and set H6965 my feet H7272 upon a rock, H5553 and established H3559 my goings. H838 And he hath put H5414 a new H2319 song H7892 in my mouth, H6310 even praise H8416 unto our God: H430 many H7227 shall see H7200 it, and fear, H3372 and shall trust H982 in the LORD. H3068
I am weary H3021 of my crying: H7121 my throat H1627 is dried: H2787 mine eyes H5869 fail H3615 while I wait H3176 for my God. H430
CAPH. My soul H5315 fainteth H3615 for thy salvation: H8668 but I hope H3176 in thy word. H1697 Mine eyes H5869 fail H3615 for thy word, H565 saying, H559 When wilt thou comfort H5162 me? For I am become like a bottle H4997 in the smoke; H7008 yet do I not forget H7911 thy statutes. H2706
Hear H6030 me speedily, H4118 O LORD: H3068 my spirit H7307 faileth: H3615 hide H5641 not thy face H6440 from me, lest I be like H4911 unto them that go down H3381 into the pit. H953
[[To the chief Musician, H5329 Maschil, H4905 for the sons H1121 of Korah.]] H7141 As the hart H354 panteth H6165 after the water H4325 brooks, H650 so panteth H6165 my soul H5315 after thee, O God. H430 My soul H5315 thirsteth H6770 for God, H430 for the living H2416 God: H410 when shall I come H935 and appear H7200 before H6440 God? H430 My tears H1832 have been my meat H3899 day H3119 and night, H3915 while they continually H3117 say H559 unto me, Where is thy God? H430
In G1722 the midst G3319 of the street G4113 of it, G846 and G2532 on either G2532 side G1782 G1782 of the river, G4215 was there the tree G3586 of life, G2222 which bare G4160 twelve G1427 manner of fruits, G2590 and yielded G591 her G846 fruit G2590 every G2596 G1538 G1520 month: G3376 and G2532 the leaves G5444 of the tree G3586 were for G1519 the healing G2322 of the nations. G1484
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 13
Commentary on Proverbs 13 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 13
Pr 13:1-25.
1. (Compare Pr 6:1-5; 10:1, 17).
2. shall eat—that is, obtain (Pr 12:14).
transgressors—as in Pr 2:22.
violence—or, "mischief" to themselves.
3. He … mouth … life—because evil speeches may provoke violence from others.
he that openeth wide his lips shall have destruction—On last clause, compare Pr 10:14.
4. (Compare Pr 12:11, 27).
5. loathsome … shame—better, causeth shame and reproach (compare Pr 19:26), by slander, &c., which the righteous hates.
6. A sentiment of frequent recurrence, that piety benefits and sin injures.
7. In opposite ways men act hypocritically for gain of honor or wealth.
8. Riches save some from punishment, while others suffer because they will not heed the rebuke of sloth, which makes and keeps them poor.
9. light … lamp—prosperity; the first, the greater, and it
rejoiceth—burns brightly, or continues, while the other, at best small, soon fails.
10. The obstinacy which attends self-conceit, produces contention, which the well-advised, thus evincing modesty, avoid.
11. by vanity—or, "nothingness," that is, which is vain or useless to the public (as card playing or similar vices).
gathereth … labour—(Compare Margin), little by little, laboriously.
12. desire cometh—is realized.
a tree of life—or, "cause of happiness."
13. the word—that is, of advice, or, instruction (compare Pr 10:27; 11:31).
14. (Compare Pr 10:11).
fountain—or, "source of life."
to depart—(compare Pr 1:2-4), or, "for departing," &c., and so gives life.
15. Right perception and action secure good will, while evil ways are difficult as a stony road. The wicked left of God find punishment of sin in sinning.
hard—or, "harsh" (compare Hebrew: De 21:4; Jer 5:15).
16. dealeth—acts with foresight.
a fool … folly—for want of caution.
17. A wicked—or, "unfaithful"
messenger falleth into mischief—or, "by mischief," or "evil," and so his errand fails. Contrasted is the character of the faithful, whose faithfulness benefits others.
18. (Compare Pr 10:17; 12:1).
19. Self-denial, which fools will not endure, is essential to success.
20. The benefits of good and evil of bad society are contrasted.
21. (Compare Pr 11:31).
good … repaid—or, "He (God) will repay good."
22. wealth … just—While good men's estates remain in their families, God so orders that the gains of sinners enure to the just (compare Pr 28:8; Ps 37:18, 22, 26, &c.).
23. The laboring poor prosper more than those who injudiciously or wickedly strive, by fraud and violence, to supersede the necessity of lawful labor.
24. spareth—or, "withholds."
rod—of correction.
hateth—or, acts as if he hated him (compare Pr 3:12; 8:36).
chasteneth … betimes—or, "diligently seeks for him all useful discipline."
25. The comparative temporal prosperity of the righteous and wicked, rather than contentment and discontent, is noted.