18 Poverty H7389 and shame H7036 shall be to him that refuseth H6544 instruction: H4148 but he that regardeth H8104 reproof H8433 shall be honoured. H3513
A fool H191 despiseth H5006 his father's H1 instruction: H4148 but he that regardeth H8104 reproof H8433 is prudent. H6191
Lest thou give H5414 thine honour H1935 unto others, H312 and thy years H8141 unto the cruel: H394 Lest strangers H2114 be filled H7646 with thy wealth; H3581 and thy labours H6089 be in the house H1004 of a stranger; H5237 And thou mourn H5098 at the last, H319 when thy flesh H1320 and thy body H7607 are consumed, H3615 And say, H559 How have I hated H8130 instruction, H4148 and my heart H3820 despised H5006 reproof; H8433 And have not obeyed H8085 the voice H6963 of my teachers, H3384 nor inclined H5186 mine ear H241 to them that instructed H3925 me! I was almost H4592 in all evil H7451 in the midst H8432 of the congregation H6951 and assembly. H5712
Many H7227 will intreat H2470 the favour H6440 of the prince: H5081 and every man is a friend H7453 to him H376 that giveth gifts. H4976
As an earring H5141 of gold, H2091 and an ornament H2481 of fine gold, H3800 so is a wise H2450 reprover H3198 upon an obedient H8085 ear. H241
O LORD, H3068 are not thine eyes H5869 upon the truth? H530 thou hast stricken H5221 them, but they have not grieved; H2342 thou hast consumed H3615 them, but they have refused H3985 to receive H3947 correction: H4148 they have made their faces H6440 harder H2388 than a rock; H5553 they have refused H3985 to return. H7725 Therefore I said, H559 Surely these are poor; H1800 they are foolish: H2973 for they know H3045 not the way H1870 of the LORD, H3068 nor the judgment H4941 of their God. H430 I will get H3212 me unto the great men, H1419 and will speak H1696 unto them; for they have known H3045 the way H1870 of the LORD, H3068 and the judgment H4941 of their God: H430 but these have altogether H3162 broken H7665 the yoke, H5923 and burst H5423 the bonds. H4147 Wherefore a lion H738 out of the forest H3293 shall slay H5221 them, and a wolf H2061 of the evenings H6160 shall spoil H7703 them, a leopard H5246 shall watch H8245 over their cities: H5892 every one that goeth out H3318 thence shall H2007 be torn in pieces: H2963 because their transgressions H6588 are many, H7231 and their backslidings H4878 are increased. H6105 How H335 shall I pardon H5545 thee for this? H2063 thy children H1121 have forsaken H5800 me, and sworn H7650 by them that are no H3808 gods: H430 when I had fed them to the full, H7650 they then committed adultery, H5003 and assembled themselves by troops H1413 in the harlots' H2181 houses. H1004 They were as fed H2109 horses H5483 in the morning: H7904 every one H376 neighed H6670 after his neighbour's H7453 wife. H802 Shall I not visit H6485 for these things? saith H5002 the LORD: H3068 and shall not my soul H5315 be avenged H5358 on such a nation H1471 as this?
See G991 that ye refuse G3868 not G3361 him that speaketh. G2980 For G1063 if G1487 they G1565 escaped G5343 not G3756 who refused him G3868 that spake G5537 on G1909 earth, G1093 much G4183 more G3123 shall not we G2249 escape, if we turn away from him G654 that speaketh from G575 heaven: G3772
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 13
Commentary on Proverbs 13 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 13
Pr 13:1-25.
1. (Compare Pr 6:1-5; 10:1, 17).
2. shall eat—that is, obtain (Pr 12:14).
transgressors—as in Pr 2:22.
violence—or, "mischief" to themselves.
3. He … mouth … life—because evil speeches may provoke violence from others.
he that openeth wide his lips shall have destruction—On last clause, compare Pr 10:14.
4. (Compare Pr 12:11, 27).
5. loathsome … shame—better, causeth shame and reproach (compare Pr 19:26), by slander, &c., which the righteous hates.
6. A sentiment of frequent recurrence, that piety benefits and sin injures.
7. In opposite ways men act hypocritically for gain of honor or wealth.
8. Riches save some from punishment, while others suffer because they will not heed the rebuke of sloth, which makes and keeps them poor.
9. light … lamp—prosperity; the first, the greater, and it
rejoiceth—burns brightly, or continues, while the other, at best small, soon fails.
10. The obstinacy which attends self-conceit, produces contention, which the well-advised, thus evincing modesty, avoid.
11. by vanity—or, "nothingness," that is, which is vain or useless to the public (as card playing or similar vices).
gathereth … labour—(Compare Margin), little by little, laboriously.
12. desire cometh—is realized.
a tree of life—or, "cause of happiness."
13. the word—that is, of advice, or, instruction (compare Pr 10:27; 11:31).
14. (Compare Pr 10:11).
fountain—or, "source of life."
to depart—(compare Pr 1:2-4), or, "for departing," &c., and so gives life.
15. Right perception and action secure good will, while evil ways are difficult as a stony road. The wicked left of God find punishment of sin in sinning.
hard—or, "harsh" (compare Hebrew: De 21:4; Jer 5:15).
16. dealeth—acts with foresight.
a fool … folly—for want of caution.
17. A wicked—or, "unfaithful"
messenger falleth into mischief—or, "by mischief," or "evil," and so his errand fails. Contrasted is the character of the faithful, whose faithfulness benefits others.
18. (Compare Pr 10:17; 12:1).
19. Self-denial, which fools will not endure, is essential to success.
20. The benefits of good and evil of bad society are contrasted.
21. (Compare Pr 11:31).
good … repaid—or, "He (God) will repay good."
22. wealth … just—While good men's estates remain in their families, God so orders that the gains of sinners enure to the just (compare Pr 28:8; Ps 37:18, 22, 26, &c.).
23. The laboring poor prosper more than those who injudiciously or wickedly strive, by fraud and violence, to supersede the necessity of lawful labor.
24. spareth—or, "withholds."
rod—of correction.
hateth—or, acts as if he hated him (compare Pr 3:12; 8:36).
chasteneth … betimes—or, "diligently seeks for him all useful discipline."
25. The comparative temporal prosperity of the righteous and wicked, rather than contentment and discontent, is noted.