17 He that is soon H7116 angry H639 dealeth H6213 foolishly: H200 and a man H376 of wicked devices H4209 is hated. H8130
He that is slow H750 to wrath H639 is of great H7227 understanding: H8394 but he that is hasty H7116 of spirit H7307 exalteth H7311 folly. H200
He that is slow H750 to anger H639 is better H2896 than the mighty; H1368 and he that ruleth H4910 his spirit H7307 than he that taketh H3920 a city. H5892
And he thought H5869 scorn H959 to lay H7971 hands H3027 on Mordecai H4782 alone; for they had shewed H5046 him the people H5971 of Mordecai: H4782 wherefore Haman H2001 sought H1245 to destroy H8045 all the Jews H3064 that were throughout the whole kingdom H4438 of Ahasuerus, H325 even the people H5971 of Mordecai. H4782
Then the king H4428 Ahasuerus H325 answered H559 and said H559 unto Esther H635 the queen, H4436 Who is he, and where is he, that durst presume H4390 in his heart H3820 to do H6213 so? And Esther H635 said, H559 The adversary H376 H6862 and enemy H341 is this wicked H7451 Haman. H2001 Then Haman H2001 was afraid H1204 before H6440 the king H4428 and the queen. H4436
A good H2896 man obtaineth H6329 favour H7522 of the LORD: H3068 but a man H376 of wicked devices H4209 will he condemn. H7561
The instruments H3627 also of the churl H3596 are evil: H7451 he deviseth H3289 wicked devices H2154 to destroy H2254 the poor H6041 H6035 with lying H8267 words, H561 even when the needy H34 speaketh H1696 right. H4941
For among my people H5971 are found H4672 wicked H7563 men: they lay wait, H7789 as he that setteth H7918 snares; H3353 they set H5324 a trap, H4889 they catch H3920 men. H582 As a cage H3619 is full H4392 of birds, H5775 so are their houses H1004 full H4392 of deceit: H4820 therefore they are become great, H1431 and waxen rich. H6238 They are waxen fat, H8080 they shine: H6245 yea, they overpass H5674 the deeds H1697 of the wicked: H7451 they judge H1777 not the cause, H1779 the cause of the fatherless, H3490 yet they prosper; H6743 and the right H4941 of the needy H34 do they not judge. H8199 Shall I not visit H6485 for these things? saith H5002 the LORD: H3068 shall not my soul H5315 be avenged H5358 on such a nation H1471 as this?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 14
Commentary on Proverbs 14 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 14
Pr 14:1-35.
1. Every wise, &c.—literally, "The wisdoms" (compare Pr 9:1) "of women," plural, a distributive form of speech.
buildeth … house—increases wealth, which the foolish, by mismanagement, lessen.
2. uprightness—is the fruit of fearing God, as falsehood and ill-nature (Pr 2:15; 3:32) of despising Him and His law.
3. rod of pride—that is, the punishment of pride, which they evince by their words. The words of the wise procure good to them.
4. crib is clean—empty; so "cleanness of teeth" denotes want of food (compare Am 4:6). Men get the proper fruit of their doings (Ga 6:7).
5. A faithful witness, &c.—one tested to be such.
utter lies—or, "breathe out lies"—that is, habitually lies (Pr 6:19; compare Ac 9:1). Or the sense is, that habitual truthfulness, or lying, will be evinced in witness-bearing.
6. An humble, teachable spirit succeeds in seeking (Pr 8:9; Joh 7:17; Jas 1:5, 6).
7. Avoid the society of those who cannot teach you.
8. Appearances deceive the thoughtless, but the prudent discriminate.
9. Fools make a mock at sin—or, "Sin deludes fools."
righteous … favour—that is, of God, instead of the punishment of sin.
10. Each one best knows his own sorrows or joys.
11. (Compare Pr 12:7). The contrast of the whole is enhanced by that of house and tabernacle, a permanent and a temporary dwelling.
12. end thereof—or, "reward," what results (compare Pr 5:4).
ways of death—leading to it.
13. The preceding sentiment illustrated by the disappointments of a wicked or untimely joy.
14. filled … ways—receive retribution (Pr 1:31).
a good man … himself—literally, "is away from such," will not associate with him.
15. The simple … word—He is credulous, not from love, but heedlessness (Pr 13:16).
16. (Compare Pr 3:7; 28:14).
rageth—acts proudly and conceitedly.
17. He … angry—literally, "short of anger" (compare Pr 14:29, opposite idea).
man … hated—that is, the deliberate evildoer is more hated than the rash.
18. inherit—as a portion (compare Pr 3:35).
are crowned—literally, "are surrounded with it," abound in it.
19. Describes the humbling of the wicked by the punishment their sins incur.
20. This sad but true picture of human nature is not given approvingly, but only as a fact.
21. For such contempt of the poor is contrasted as sinful with the virtuous compassion of the good.
22. As usual, the interrogative negative strengthens the affirmative.
mercy and truth—that is, God's (Ps 57:3; 61:7).
23. labour—painful diligence.
talk … penury—idle and vain promises and plans.
24. (Compare Pr 3:16).
foolishness … folly—Folly remains, or produces folly; it has no benefit.
25. Life often depends on truth-telling.
a deceitful … lies—He that breathes out lies is deceit, not to be trusted (Pr 14:5).
26. The blessings of piety descend to children (Pr 13:22; 20:7; Ex 20:6).
27. (Compare Pr 13:14).
fear of the Lord—or, "law of the wise," is wisdom (Ps 111:10).
28. The teaching of a true political economy.
29. slow … understanding—(Compare Pr 14:17).
hasty—(Compare Pr 14:17).
exalteth folly—makes it conspicuous, as if delighting to honor it.
30. A sound heart—both literally and figuratively, a source of health; in the latter sense, opposed to the known effect of evil passions on health.
31. reproacheth his Maker—who is the God of such, as well as of the rich (Pr 22:2; Job 31:15; and specially 1Sa 2:8; Ps 113:7).
32. driven—thrust out violently (compare Ps 35:5, 6).
hath hope—trusteth (Pr 10:2; 11:4; Ps 2:12), implying assurance of help.
33. resteth—preserved in quietness for use, while fools blazon their folly (Pr 12:23; 13:16).
34. Righteousness—just principles and actions.
exalteth—raises to honor.
is a reproach—brings on them the ill-will of others (compare Pr 13:6).
35. wise—discreet or prudent.
causeth shame—(Pr 10:5; 12:4) acts basely.