12 A scorner H3887 loveth H157 not one that reproveth H3198 him: neither will he go H3212 unto the wise. H2450
They hate H8130 him that rebuketh H3198 in the gate, H8179 and they abhor H8581 him that speaketh H1696 uprightly. H8549
And the king H4428 of Israel H3478 said H559 unto Jehoshaphat, H3092 There is yet one H259 man, H376 by whom we may enquire H1875 of the LORD: H3068 but I hate H8130 him; for he never prophesied H5012 good H2896 unto me, but always H3117 evil: H7451 the same is Micaiah H4321 the son H1121 of Imla. H3229 And Jehoshaphat H3092 said, H559 Let not the king H4428 say H559 so.
He that reproveth H3256 a scorner H3887 getteth H3947 to himself shame: H7036 and he that rebuketh H3198 a wicked H7563 man getteth himself a blot. H3971 Reprove H3198 not a scorner, H3887 lest he hate H8130 thee: rebuke H3198 a wise man, H2450 and he will love H157 thee.
Correction H4148 is grievous H7451 unto him that forsaketh H5800 the way: H734 and he that hateth H8130 reproof H8433 shall die. H4191
He that believeth G4100 on G1519 him G846 is G2919 not G3756 condemned: G2919 but G1161 he that believeth G4100 not G3361 is condemned G2919 already, G2235 because G3754 he hath G4100 not G3361 believed G4100 in G1519 the name G3686 of the only begotten G3439 Son G5207 of God. G2316 And G1161 this G3778 is G2076 the condemnation, G2920 that G3754 light G5457 is come G2064 into G1519 the world, G2889 and G2532 men G444 loved G25 darkness G4655 rather G3123 than G2228 light, G5457 because G1063 their G846 deeds G2041 were G2258 evil. G4190 For G1063 every one G3956 that doeth G4238 evil G5337 hateth G3404 the light, G5457 neither G2532 G3756 cometh G2064 to G4314 the light, G5457 lest G3363 his G846 deeds G2041 should be reproved. G1651 But G1161 he that doeth G4160 truth G225 cometh G2064 to G4314 the light, G5457 that G2443 his G846 deeds G2041 may be made manifest, G5319 that G3754 they are G2076 wrought G2038 in G1722 God. G2316
The world G2889 cannot G3756 G1410 hate G3404 you; G5209 but G1161 me G1691 it hateth, G3404 because G3754 I G1473 testify G3140 of G4012 it, G846 that G3754 the works G2041 thereof G846 are G2076 evil. G4190
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 15
Commentary on Proverbs 15 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 15
Pr 15:1-33.
1. soft—tender or gentle.
turneth … wrath—from any one.
stir up—as a smouldering fire is excited.
2. useth … aright—commends knowledge by its proper use.
poureth out—utters abundantly (Pr 12:23), and so disgusts others.
3. beholding—watching (compare Pr 5:21; Ps 66:7).
4. A wholesome tongue—(Compare Margin), pacifying and soothing language.
tree of life—(Pr 3:18; 11:30).
perverseness therein—cross, ill-natured language.
breach … spirit—(compare Isa 65:14, Hebrew), grieves, instead of appeasing.
5. (Compare Pr 4:1; 10:17; 13:1-18).
is prudent—acts discreetly.
6. treasure—implying utility.
trouble—vexation and affliction.
7. (Compare Pr 10:20, 21).
heart … not so—not right, or vain.
8, 9. The sacrifice [and] prayer—are acts of worship.
way … followeth … righteousness—denote conduct. God's regard for the worship and deeds of the righteous and wicked respectively, so stated in Ps 50:17; Isa 1:11.
10. (Compare Pr 10:17).
the way—that in which God would have him to go (Pr 2:13; Ps 119:1).
11. Hell—(Ps 16:10).
destruction—or, "Abaddon," the place of the destroyer. All the unseen world is open to God, much more men's hearts.
12. (Compare Pr 9:8).
go unto the wise—to be instructed.
13. maketh … countenance—or, "benefits the countenance."
spirit is broken—and so the countenance is sad.
14. (Compare Pr 10:21, 22). The wise grow wiser, the fools more foolish (Pr 9:9).
15. The state of the heart governs the outward condition.
evil—sad, contrasted with the cheerfulness of a feast.
16. trouble—agitation, implying the anxieties and perplexities attending wealth held by worldlings (Pr 16:18; 1Ti 6:6).
17. dinner—or, "allowance" (2Ki 25:30)—
of herbs—and that the plainest.
and hatred—(compare Pr 10:12, 18).
18. (Compare Pr 14:29; 16:32).
19. The difficulties of the slothful result from want of energy; the righteous find a
plain [and open] way—literally, "a highway," by diligence (1Sa 10:7; Ps 1:3).
20. (Compare Pr 10:1).
21. walketh uprightly—and so finds his joy (Pr 3:6; 10:23).
22. Without counsel—or, "deliberation," implying a wise deference to the opinions of the wise and good, contrasted with rashness.
23. Good advice blesses the giver and receiver.
24. (Compare Col 3:2). Holy purposes prevent sinning, and so its evils.
25. The most desolate who have God's aid have more permanent good than the self-reliant sinner (Pr 2:22; 12:7).
border—or, "boundary for possessions" (Ps 78:54).
26. are pleasant words—that is, pleasing to God (Pr 8:8, 9).
27. (Compare Pr 11:17). Avarice brings trouble to him and his.
hateth gifts—or, "bribes" (Ex 23:8; Ps 15:5), and is not avaricious.
28. (Compare Pr 15:14; 10:11). Caution is the fruit of wisdom; rashness of folly.
29. far … wicked—in His love and favor (Ps 22:11; 119:155).
30. light of the eyes—(Pr 13:9). What gives light rejoiceth the heart, by relieving from anxiety as to our course; so
good report—or, "doctrine" (Isa 28:9; 53:1),
maketh … fat—or, "gives prosperity" (Pr 3:13-17; 9:11). The last clause is illustrated by the first.
31, 32. (Compare Pr 10:17).
reproof of life—which leads to life.
abideth … wise—is numbered among them.
32. refuseth—or, "neglects," "passes by" (Pr 1:25; 4:15).
despiseth … soul—so acts as if esteeming its interests of no value.
33. The fear … wisdom—Wisdom instructs in true piety.
before … humility—(compare Lu 24:26; 1Pe 1:11); opposite (compare Pr 16:18).