25 The LORD H3068 will destroy H5255 the house H1004 of the proud: H1343 but he will establish H5324 the border H1366 of the widow. H490
The LORD H3068 preserveth H8104 the strangers; H1616 he relieveth H5749 the fatherless H3490 and widow: H490 but the way H1870 of the wicked H7563 he turneth upside down. H5791
Remove H5253 not the old H5769 landmark; H1366 and enter H935 not into the fields H7704 of the fatherless: H3490
A father H1 of the fatherless, H3490 and a judge H1781 of the widows, H490 is God H430 in his holy H6944 habitation. H4583 God H430 setteth H3427 the solitary H3173 in families: H1004 he bringeth out H3318 those which are bound H615 with chains: H3574 but the rebellious H5637 dwell H7931 in a dry H6707 land.
The wicked H7563 are overthrown, H2015 and are not: but the house H1004 of the righteous H6662 shall stand. H5975
The house H1004 of the wicked H7563 shall be overthrown: H8045 but the tabernacle H168 of the upright H3477 shall flourish. H6524
For the LORD H3068 your God H430 is God H430 of gods, H430 and Lord H113 of lords, H113 a great H1419 God, H410 a mighty, H1368 and a terrible, H3372 which regardeth H5375 not persons, H6440 nor taketh H3947 reward: H7810 He doth execute H6213 the judgment H4941 of the fatherless H3490 and widow, H490 and loveth H157 the stranger, H1616 in giving H5414 him food H3899 and raiment. H8071
Pure G2513 religion G2356 and G2532 undefiled G283 before G3844 God G2316 and G2532 the Father G3962 is G2076 this, G3778 To visit G1980 the fatherless G3737 and G2532 widows G5503 in G1722 their G846 affliction, G2347 and to keep G5083 himself G1438 unspotted G784 from G575 the world. G2889
Thou shalt not remove H5253 thy neighbour's H7453 landmark, H1366 which they of old time H7223 have set H1379 in thine inheritance, H5159 which thou shalt inherit H5157 in the land H776 that the LORD H3068 thy God H430 giveth H5414 thee to possess H3423 it.
Cast abroad H6327 the rage H5678 of thy wrath: H639 and behold H7200 every one that is proud, H1343 and abase H8213 him. Look H7200 on every one that is proud, H1343 and bring him low; H3665 and tread down H1915 the wicked H7563 in their place. Hide H2934 them in the dust H6083 together; H3162 and bind H2280 their faces H6440 in secret. H2934
God H410 shall likewise destroy H5422 thee for ever, H5331 he shall take thee away, H2846 and pluck thee out H5255 of thy dwelling place, H168 and root thee out H8327 of the land H776 of the living. H2416 Selah. H5542
But when his heart H3825 was lifted up, H7313 and his mind H7308 hardened H8631 in pride, H2103 he was deposed H5182 from H4481 his kingly H4437 throne, H3764 and they took H5709 his glory H3367 from him: H4481
Likewise, G3668 ye younger, G3501 submit yourselves G5293 unto the elder. G4245 Yea, G1161 all G3956 of you be subject G5293 one to another, G240 and be clothed G1463 with humility: G5012 for G3754 God G2316 resisteth G498 the proud, G5244 and G1161 giveth G1325 grace G5485 to the humble. G5011
[[To the chief Musician, H5329 Maschil, H4905 A Psalm of David, H1732 when Doeg H1673 the Edomite H130 came H935 and told H5046 Saul, H7586 and said H559 unto him, David H1732 is come H935 to the house H1004 of Ahimelech.]] H288 Why boastest H1984 thou thyself in mischief, H7451 O mighty H1368 man? the goodness H2617 of God H410 endureth continually. H3117
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Proverbs 15
Commentary on Proverbs 15 Keil & Delitzsch Commentary
We take these verses together as forming a group which begins with a proverb regarding the good and evil which flows from the tongue, and closes with a proverb regarding the treasure in which blessing is found, and that in which no blessing is found.
Proverbs 15:1
1 A soft answer turneth away wrath,
And a bitter word stirreth up anger.
In the second line, the common word for anger ( אף , from the breathing with the nostrils, Proverbs 14:17) is purposely placed, but in the first, that which denotes anger in the highest degree ( חמה from יחם , cogn. חמם , Arab. hamiya , to glow, like שׁנה from ישׁן ): a mild, gentle word turns away the heat of anger ( excandescentiam ), puts it back, cf. Proverbs 25:15. The Dagesh in רּך follows the rule of the דחיק , i.e. , of the close connection of a word terminating with the accented eh, aah, ah with the following word ( Michlol 63b). The same is the meaning of the Latin proverb:
Frangitur ira gravis
Quando est responsio suavis