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Proverbs 15:33 King James Version with Strong's Concordance (STRONG)

33 The fear H3374 of the LORD H3068 is the instruction H4148 of wisdom; H2451 and before H6440 honour H3519 is humility. H6038

Cross Reference

Proverbs 18:12 STRONG

Before H6440 destruction H7667 the heart H3820 of man H376 is haughty, H1361 and before H6440 honour H3519 is humility. H6038

Proverbs 1:7 STRONG

The fear H3374 of the LORD H3068 is the beginning H7225 of knowledge: H1847 but fools H191 despise H936 wisdom H2451 and instruction. H4148

James 4:10 STRONG

Humble yourselves G5013 in the sight G1799 of the Lord, G2962 and G2532 he shall lift G5312 you G5209 up. G5312

1 Peter 5:5 STRONG

Likewise, G3668 ye younger, G3501 submit yourselves G5293 unto the elder. G4245 Yea, G1161 all G3956 of you be subject G5293 one to another, G240 and be clothed G1463 with humility: G5012 for G3754 God G2316 resisteth G498 the proud, G5244 and G1161 giveth G1325 grace G5485 to the humble. G5011

Proverbs 29:23 STRONG

A man's H120 pride H1346 shall bring him low: H8213 but honour H3519 shall uphold H8551 the humble H8217 in spirit. H7307

Luke 14:11 STRONG

For G3754 whosoever G3956 exalteth G5312 himself G1438 shall be abased; G5013 and G2532 he that humbleth G5013 himself G1438 shall be exalted. G5312

Job 28:28 STRONG

And unto man H120 he said, H559 Behold, the fear H3374 of the Lord, H136 that is wisdom; H2451 and to depart H5493 from evil H7451 is understanding. H998

Psalms 34:11 STRONG

Come, H3212 ye children, H1121 hearken H8085 unto me: I will teach H3925 you the fear H3374 of the LORD. H3068

Psalms 111:10 STRONG

The fear H3374 of the LORD H3068 is the beginning H7225 of wisdom: H2451 a good H2896 understanding H7922 have all they that do H6213 his commandments: his praise H8416 endureth H5975 for ever. H5703

Proverbs 8:13 STRONG

The fear H3374 of the LORD H3068 is to hate H8130 evil: H7451 pride, H1344 and arrogancy, H1347 and the evil H7451 way, H1870 and the froward H8419 mouth, H6310 do I hate. H8130

Proverbs 25:6-7 STRONG

Put not forth H1921 thyself in the presence H6440 of the king, H4428 and stand H5975 not in the place H4725 of great H1419 men: For better H2896 it is that it be said H559 unto thee, Come up H5927 hither; than that thou shouldest be put lower H8213 in the presence H6440 of the prince H5081 whom thine eyes H5869 have seen. H7200

Philippians 2:5-11 STRONG

G1063 Let G5426 this G5124 mind be G5426 in G1722 you, G5213 which G3739 was also G2532 in G1722 Christ G5547 Jesus: G2424 Who, G3739 being G5225 in G1722 the form G3444 of God, G2316 thought it G2233 not G3756 robbery G725 to be G1511 equal G2470 with God: G2316 But G235 made G2758 himself G1438 of no reputation, G2758 and took upon him G2983 the form G3444 of a servant, G1401 and was made G1096 in G1722 the likeness G3667 of men: G444 And G2532 being found G2147 in fashion G4976 as G5613 a man, G444 he humbled G5013 himself, G1438 and became G1096 obedient G5255 unto G3360 death, G2288 even G1161 the death G2288 of the cross. G4716 Wherefore G1352 God G2316 also G2532 hath highly exalted G5251 him, G846 and G2532 given G5483 him G846 a name G3686 which G3588 is above G5228 every G3956 name: G3686 That G2443 at G1722 the name G3686 of Jesus G2424 every G3956 knee G1119 should bow, G2578 of things in heaven, G2032 and G2532 things in earth, G1919 and G2532 things under the earth; G2709 And G2532 that every G3956 tongue G1100 should confess G1843 that G3754 Jesus G2424 Christ G5547 is Lord, G2962 to G1519 the glory G1391 of God G2316 the Father. G3962

Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Proverbs 15

Commentary on Proverbs 15 Keil & Delitzsch Commentary


Verses 1-6

We take these verses together as forming a group which begins with a proverb regarding the good and evil which flows from the tongue, and closes with a proverb regarding the treasure in which blessing is found, and that in which no blessing is found.

Proverbs 15:1

1 A soft answer turneth away wrath,

And a bitter word stirreth up anger.

In the second line, the common word for anger ( אף , from the breathing with the nostrils, Proverbs 14:17) is purposely placed, but in the first, that which denotes anger in the highest degree ( חמה from יחם , cogn. חמם , Arab. hamiya , to glow, like שׁנה from ישׁן ): a mild, gentle word turns away the heat of anger ( excandescentiam ), puts it back, cf. Proverbs 25:15. The Dagesh in רּך follows the rule of the דחיק , i.e. , of the close connection of a word terminating with the accented eh, aah, ah with the following word ( Michlol 63b). The same is the meaning of the Latin proverb:

Frangitur ira gravis

Quando est responsio suavis