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Proverbs 16:13 King James Version with Strong's Concordance (STRONG)

13 Righteous H6664 lips H8193 are the delight H7522 of kings; H4428 and they love H157 him that speaketh H1696 right. H3477

Cross Reference

Proverbs 14:35 STRONG

The king's H4428 favour H7522 is toward a wise H7919 servant: H5650 but his wrath H5678 is against him that causeth shame. H954

Proverbs 22:11 STRONG

He that loveth H157 pureness H2890 H2889 of heart, H3820 for the grace H2580 of his lips H8193 the king H4428 shall be his friend. H7453

Psalms 101:5-7 STRONG

Whoso privily H5643 slandereth H3960 H3960 his neighbour, H7453 him will I cut off: H6789 him that hath an high H1362 look H5869 and a proud H7342 heart H3824 will not I suffer. H3201 Mine eyes H5869 shall be upon the faithful H539 of the land, H776 that they may dwell H3427 with me: he that walketh H1980 in a perfect H8549 way, H1870 he shall serve H8334 me. He that worketh H6213 deceit H7423 shall not dwell H3427 within H7130 my house: H1004 he that telleth H1696 lies H8267 shall not tarry H3559 in my sight. H5869

Commentary on Proverbs 16 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 16

Pr 16:1-33.

1. preparations—schemes.

in man—or literally, "to man," belonging, or pertaining to him.

the answer … Lord—The efficient ordering is from God: "Man proposes; God disposes."

2. clean—or, "faultless."

weigheth—or, "tries," "judges," implying that they are faulty (Pr 21:2; 24:12).

3. (Compare Margin). Rely on God for success to your lawful purposes.

4. for himself—"for its answer," or "purpose," that is, according to God's plan; the wicked are for the day of evil (Ps 49:5; Jer 17:18); sinning and suffering answer to each other, are indissolubly united.

5. (Compare Pr 3:32).

6. By mercy and truth—that is, God's (Ps 85:10); He effects the atonement, or covering of sin; and the principles of true piety incline men to depart from evil; or, "mercy" and "truth" may be man's, indicative of the gracious tempers which work instrumentally in procuring pardon.

purged—expiated (as in Le 16:33; Isa 27:9, Hebrew).

7. Persecutions, of course, excepted.

8. (Compare Pr 15:6, 16, 17).

9. (Compare Pr 16:3).

directeth—establisheth.

10. The last clause depends on the first, expressing the importance of equity in decisions, so authoritative.

11. are the Lord's … his work—that is, what He has ordered, and hence should be observed by men.

12. Rulers are rightly expected, by their position, to hate evil; for their power is sustained by righteousness.

13. A specification of the general sentiment of Pr 16:12.

14. This wrath, so terrible and certain, like messengers of death (1Ki 2:25), can be appeased by the wise.

15. light of … countenance—favor (Ps 4:6).

life—preserves it, or gives blessings which make it valuable.

the latter rain—fell just before harvest and matured the crop; hence specially valuable (De 11:14).

16. (Compare Pr 3:16; 4:5).

17. The highway—A common, plain road represents the habitual course of the righteous in departing from evil.

keepeth—observes.

18, 19. (Compare Pr 15:33). Haughtiness and pride imply self-confidence which produces carelessness, and hence

a fall—literally, "sliding."

19. divide the spoil—that is, conquer. Avoid the society of the proud (Jas 4:6).

20. handleth a matter—wisely considers "the word," that is, of God (compare Pr 13:13).

trusteth—(Compare Ps 2:12; 118:8, 9).

21. wise in heart—who rightly consider duty.

sweetness of the lips—eloquent discourse, persuades and instructs others.

22. Understanding—or, "discretion," is a constant source of blessing (Pr 13:14), benefiting others; but fools' best efforts are folly.

23. The heart is the source of wisdom flowing from the mouth.

24. (Compare Pr 15:26). Gentle, kind words, by soothing the mind, give the body health.

25. (Compare Pr 14:2).

26. Diligence is a duty due to one's self, for his wants require labor.

27. ungodly man—(Compare Pr 6:12).

diggeth up evil—labors for it.

in his lips … fire—His words are calumniating (Jas 3:6).

28. (Compare Pr 6:14; 10:31).

whisperer—prater, talebearer (Pr 18:8; 26:20).

29. violent man—or, "man of mischief" (Pr 3:31).

enticeth—(Pr 1:10).

30. He shutteth his eyes—denoting deep thought (Ps 64:6).

moving his lips—or, "biting his lips"—a determined purpose (Pr 6:13).

31. (Compare Pr 20:29).

if—or, which may be supplied properly, or without it the sense is as in Pr 3:16; 4:10, that piety is blessed with long life.

32. (Compare Pr 14:29).

taketh a city—that is, by fighting.

33. Seemingly the most fortuitous events are ordered by God.