7 When a man's H376 ways H1870 please H7521 the LORD, H3068 he maketh even his enemies H341 to be at peace H7999 with him.
And Esau H6215 ran H7323 to meet him, H7125 and embraced H2263 him, and fell H5307 on his neck, H6677 and kissed him: H5401 and they wept. H1058
And G2532 whatsoever G3739 G1437 we ask, G154 we receive G2983 of G3844 him, G846 because G3754 we keep G5083 his G846 commandments, G1785 and G2532 do G4160 those things that are pleasing G701 in his G846 sight. G1799
What G5101 shall we G2046 then G3767 say G2046 to G4314 these things? G5023 If G1487 God G2316 be for G5228 us, G2257 who G5101 can be against G2596 us? G2257
Make G2675 you G5209 perfect G2675 in G1722 every G3956 good G18 work G2041 to G1519 do G4160 his G846 will, G2307 working G4160 in G1722 you G5213 that which is wellpleasing G2101 in his G846 sight, G1799 through G1223 Jesus G2424 Christ; G5547 to whom G3739 be glory G1391 for G1519 ever G165 and ever. G165 Amen. G281
And Esau H6215 hated H7852 Jacob H3290 because H5921 of the blessing H1293 wherewith H834 his father H1 blessed him: H1288 and Esau H6215 said H559 in his heart, H3820 The days H3117 of mourning H60 for my father H1 are at hand; H7126 then will I slay H2026 my brother H251 Jacob. H3290
And the messengers H4397 returned H7725 to Jacob, H3290 saying, H559 We came H935 to thy brother H251 Esau, H6215 and also he cometh H1980 to meet thee, H7125 and four hundred H3967 men H376 with him. Then Jacob H3290 was greatly H3966 afraid H3372 and distressed: H3334 and he divided H2673 the people H5971 that was with him, and the flocks, H6629 and herds, H1241 and the camels, H1581 into two H8147 bands; H4264
This also shall please H3190 the LORD H3068 better H3190 than an ox H7794 or bullock H6499 that hath horns H7160 and hoofs. H6536
And G1161 Saul, G4569 yet G2089 breathing out G1709 threatenings G547 and G2532 slaughter G5408 against G1519 the disciples G3101 of the Lord, G2962 went G4334 unto the high priest, G749 And desired G154 of G3844 him G846 letters G1992 to G1519 Damascus G1154 to G4314 the synagogues, G4864 that G3704 if G1437 he found G2147 any G5100 of this way, G3598 whether G5037 they were G5607 men G435 or G2532 women, G1135 he might bring them G71 bound G1210 unto G1519 Jerusalem. G2419
And G2532 when he had received G2983 meat, G5160 he was strengthened. G1765 Then G1161 was G1096 Saul G4569 certain G5100 days G2250 with G3326 the disciples G3101 which were at G1722 Damascus. G1154 And G2532 straightway G2112 he preached G2784 Christ G5547 in G1722 the synagogues, G4864 that G3754 he G3778 is G2076 the Son G5207 of God. G2316
But G1161 I have G568 all, G3956 and G2532 abound: G4052 I am full, G4137 having received G1209 of G3844 Epaphroditus G1891 the things which were sent from G3844 you, G5216 an odour G3744 of a sweet smell, G2175 a sacrifice G2378 acceptable, G1184 wellpleasing G2101 to God. G2316
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 16
Commentary on Proverbs 16 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 16
Pr 16:1-33.
1. preparations—schemes.
in man—or literally, "to man," belonging, or pertaining to him.
the answer … Lord—The efficient ordering is from God: "Man proposes; God disposes."
2. clean—or, "faultless."
weigheth—or, "tries," "judges," implying that they are faulty (Pr 21:2; 24:12).
3. (Compare Margin). Rely on God for success to your lawful purposes.
4. for himself—"for its answer," or "purpose," that is, according to God's plan; the wicked are for the day of evil (Ps 49:5; Jer 17:18); sinning and suffering answer to each other, are indissolubly united.
5. (Compare Pr 3:32).
6. By mercy and truth—that is, God's (Ps 85:10); He effects the atonement, or covering of sin; and the principles of true piety incline men to depart from evil; or, "mercy" and "truth" may be man's, indicative of the gracious tempers which work instrumentally in procuring pardon.
purged—expiated (as in Le 16:33; Isa 27:9, Hebrew).
7. Persecutions, of course, excepted.
8. (Compare Pr 15:6, 16, 17).
9. (Compare Pr 16:3).
directeth—establisheth.
10. The last clause depends on the first, expressing the importance of equity in decisions, so authoritative.
11. are the Lord's … his work—that is, what He has ordered, and hence should be observed by men.
12. Rulers are rightly expected, by their position, to hate evil; for their power is sustained by righteousness.
13. A specification of the general sentiment of Pr 16:12.
14. This wrath, so terrible and certain, like messengers of death (1Ki 2:25), can be appeased by the wise.
15. light of … countenance—favor (Ps 4:6).
life—preserves it, or gives blessings which make it valuable.
the latter rain—fell just before harvest and matured the crop; hence specially valuable (De 11:14).
16. (Compare Pr 3:16; 4:5).
17. The highway—A common, plain road represents the habitual course of the righteous in departing from evil.
keepeth—observes.
18, 19. (Compare Pr 15:33). Haughtiness and pride imply self-confidence which produces carelessness, and hence
a fall—literally, "sliding."
19. divide the spoil—that is, conquer. Avoid the society of the proud (Jas 4:6).
20. handleth a matter—wisely considers "the word," that is, of God (compare Pr 13:13).
trusteth—(Compare Ps 2:12; 118:8, 9).
21. wise in heart—who rightly consider duty.
sweetness of the lips—eloquent discourse, persuades and instructs others.
22. Understanding—or, "discretion," is a constant source of blessing (Pr 13:14), benefiting others; but fools' best efforts are folly.
23. The heart is the source of wisdom flowing from the mouth.
24. (Compare Pr 15:26). Gentle, kind words, by soothing the mind, give the body health.
25. (Compare Pr 14:2).
26. Diligence is a duty due to one's self, for his wants require labor.
27. ungodly man—(Compare Pr 6:12).
diggeth up evil—labors for it.
in his lips … fire—His words are calumniating (Jas 3:6).
28. (Compare Pr 6:14; 10:31).
whisperer—prater, talebearer (Pr 18:8; 26:20).
29. violent man—or, "man of mischief" (Pr 3:31).
enticeth—(Pr 1:10).
30. He shutteth his eyes—denoting deep thought (Ps 64:6).
moving his lips—or, "biting his lips"—a determined purpose (Pr 6:13).
31. (Compare Pr 20:29).
if—or, which may be supplied properly, or without it the sense is as in Pr 3:16; 4:10, that piety is blessed with long life.
32. (Compare Pr 14:29).
taketh a city—that is, by fighting.
33. Seemingly the most fortuitous events are ordered by God.