19 A brother H251 offended H6586 is harder to be won than a strong H5797 city: H7151 and their contentions H4079 H4066 are like the bars H1280 of a castle. H759
And G3767 the contention G3948 was G1096 so sharp G3948 between them, G846 that G5620 they departed asunder G673 one from the other: G575 G240 and so G5037 Barnabas G921 took G3880 Mark, G3138 and sailed G1602 unto G1519 Cyprus; G2954
But unto Cain H7014 and to his offering H4503 he had not respect. H8159 And Cain H7014 was very H3966 wroth, H2734 and his countenance H6440 fell. H5307 And the LORD H3068 said H559 unto Cain, H7014 Why art thou wroth? H2734 and why is thy countenance H6440 fallen? H5307 If H518 thou doest well, H3190 shalt thou not be accepted? H7613 and if thou doest not well, H3190 sin H2403 lieth H7257 at the door. H6607 And unto thee shall be his desire, H8669 and thou shalt rule H4910 over him. And Cain H7014 talked H559 with H413 Abel H1893 his brother: H251 and it came to pass, when they were in the field, H7704 that Cain H7014 rose up H6965 against H413 Abel H1893 his brother, H251 and slew him. H2026
And Esau H6215 hated H7852 Jacob H3290 because H5921 of the blessing H1293 wherewith H834 his father H1 blessed him: H1288 and Esau H6215 said H559 in his heart, H3820 The days H3117 of mourning H60 for my father H1 are at hand; H7126 then will I slay H2026 my brother H251 Jacob. H3290 And these words H1697 of Esau H6215 her elder H1419 son H1121 were told H5046 to Rebekah: H7259 and she sent H7971 and called H7121 Jacob H3290 her younger H6996 son, H1121 and said H559 unto him, Behold, thy brother H251 Esau, H6215 as touching thee, doth comfort H5162 himself, purposing to kill H2026 thee. Now therefore, my son, H1121 obey H8085 my voice; H6963 and arise, H6965 flee H1272 thou to Laban H3837 my brother H251 to Haran; H2771 And tarry H3427 with him a few H259 days, H3117 until H834 thy brother's H251 fury H2534 turn away; H7725 Until thy brother's H251 anger H639 turn away H7725 from thee, and he forget H7911 that which thou hast done H6213 to him: then I will send, H7971 and fetch H3947 thee from thence: why H4100 should I be deprived H7921 also of you both H8147 in one H259 day? H3117
And the messengers H4397 returned H7725 to Jacob, H3290 saying, H559 We came H935 to thy brother H251 Esau, H6215 and also he cometh H1980 to meet thee, H7125 and four hundred H3967 men H376 with him. Then Jacob H3290 was greatly H3966 afraid H3372 and distressed: H3334 and he divided H2673 the people H5971 that was with him, and the flocks, H6629 and herds, H1241 and the camels, H1581 into two H8147 bands; H4264 And said, H559 If Esau H6215 come H935 to the one H259 company, H4264 and smite it, H5221 then the other company H4264 which is left H7604 shall escape. H6413 And Jacob H3290 said, H559 O God H430 of my father H1 Abraham, H85 and God H430 of my father H1 Isaac, H3327 the LORD H3068 which saidst H559 unto me, Return H7725 unto thy country, H776 and to thy kindred, H4138 and I will deal well H3190 with thee: I am not worthy of the least H6994 of all the mercies, H2617 and of all the truth, H571 which thou hast shewed H6213 unto thy servant; H5650 for with my staff H4731 I passed over H5674 this Jordan; H3383 and now I am become two H8147 bands. H4264 Deliver me, H5337 I pray thee, from the hand H3027 of my brother, H251 from the hand H3027 of Esau: H6215 for I fear H3373 him, lest he will come H935 and smite me, H5221 and the mother H517 with H5921 the children. H1121
Now Israel H3478 loved H157 Joseph H3130 more than all his children, H1121 because he was the son H1121 of his old age: H2208 and he made H6213 him a coat H3801 of many colours. H6446 And when his brethren H251 saw H7200 that their father H1 loved H157 him more than all his brethren, H251 they hated H8130 him, and could H3201 not speak H1696 peaceably H7965 unto him. And Joseph H3130 dreamed H2492 a dream, H2472 and he told H5046 it his brethren: H251 and they hated H8130 him yet the more. H3254
And when they saw H7200 him afar off, H7350 even before he came near H7126 unto them, they conspired H5230 against him to slay H4191 him. And they said H559 one H376 to another, H251 Behold, this H1976 dreamer H1167 H2472 cometh. H935 Come H3212 now therefore, and let us slay H2026 him, and cast H7993 him into some H259 pit, H953 and we will say, H559 Some evil H7451 beast H2416 hath devoured H398 him: and we shall see H7200 what will become of his dreams. H2472 And Reuben H7205 heard H8085 it, and he delivered H5337 him out of their hands; H3027 and said, H559 Let us not kill H5221 H5315 him. And Reuben H7205 said H559 unto them, Shed H8210 no blood, H1818 but cast H7993 him into this pit H953 that is in the wilderness, H4057 and lay H7971 no hand H3027 upon him; that he might rid H5337 him out of their hands, H3027 to deliver H7725 him to his father H1 again. H7725 And it came to pass, when Joseph H3130 was come H935 unto his brethren, H251 that they stript H6584 H853 Joseph H3130 out of H854 his coat, H3801 his coat H3801 of many colours H6446 that was on him; And they took H3947 him, and cast H7993 him into a pit: H953 and the pit H953 was empty, H7386 there was no water H4325 in it. And they sat down H3427 to eat H398 bread: H3899 and they lifted up H5375 their eyes H5869 and looked, H7200 and, behold, a company H736 of Ishmeelites H3459 came H935 from Gilead H1568 with their camels H1581 bearing H5375 spicery H5219 and balm H6875 and myrrh, H3910 going H1980 to carry it down H3381 to Egypt. H4714 And Judah H3063 said H559 unto his brethren, H251 What profit H1215 is it if we slay H2026 our brother, H251 and conceal H3680 his blood? H1818 Come, H3212 and let us sell H4376 him to the Ishmeelites, H3459 and let not our hand H3027 be upon him; for he is our brother H251 and our flesh. H1320 And his brethren H251 were content. H8085
And Absalom H53 spake H1696 unto his brother Amnon H550 neither good H2896 nor bad: H7451 for Absalom H53 hated H8130 Amnon, H550 because H1697 he had forced H6031 his sister H269 Tamar. H8559
Now Absalom H53 had commanded H6680 his servants, H5288 saying, H559 Mark H7200 ye now when Amnon's H550 heart H3820 is merry H2896 with wine, H3196 and when I say H559 unto you, Smite H5221 Amnon; H550 then kill H4191 him, fear H3372 not: have not I commanded H6680 you? be courageous, H2388 and be valiant. H1121 H2428
Then king H4428 Solomon H8010 sware H7650 by the LORD, H3068 saying, H559 God H430 do H6213 so to me, and more also, H3254 if Adonijah H138 have not spoken H1696 this word H1697 against his own life. H5315 Now therefore, as the LORD H3068 liveth, H2416 which hath established H3559 me, and set H3427 me on the throne H3678 of David H1732 my father, H1 and who hath made H6213 me an house, H1004 as he promised, H1696 Adonijah H138 shall be put to death H4191 this day. H3117 And king H4428 Solomon H8010 sent H7971 by the hand H3027 of Benaiah H1141 the son H1121 of Jehoiada; H3077 and he fell H6293 upon him that he died. H4191
So H7725 when all Israel H3478 saw H7200 that the king H4428 hearkened H8085 not unto them, the people H5971 answered H1697 the king, H4428 saying, H559 What portion H2506 have we in David? H1732 neither have we inheritance H5159 in the son H1121 of Jesse: H3448 to your tents, H168 O Israel: H3478 now see H7200 to thine own house, H1004 David. H1732 So Israel H3478 departed H3212 unto their tents. H168
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 18
Commentary on Proverbs 18 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 18
Pr 18:1-24.
1. Through desire … seeketh—that is, seeks selfish gratification.
intermeddleth … wisdom—or, "rushes on" (Pr 17:14) against all wisdom, or what is valuable (Pr 2:7).
2. that his heart … itself—that is, takes pleasure in revealing his folly (Pr 12:23; 15:2).
3. So surely are sin and punishment connected (Pr 16:4).
wicked, for "wickedness," answers to
ignominy, or the state of such; and
contempt, the feeling of others to them; and to
reproach, a manifestation of contempt.
4. Wise speech is like an exhaustless stream of benefit.
5. accept the person—(Compare Ps 82:2). "It is not good" is to be supplied before "to overthrow."
6, 7. The quarrelsome bring trouble on themselves. Their rash language ensnares them (Pr 6:2).
8. (Compare Pr 16:28).
as wounds—not sustained by the Hebrew; better, as "sweet morsels," which men gladly swallow.
innermost … belly—the mind, or heart (compare Pr 20:27-30; Ps 22:14).
9. One by failing to get, the other by wasting wealth, grows poor.
waster—literally, "master of washing," a prodigal.
10. name of the Lord—manifested perfections (Ps 8:1; 20:2), as faithfulness, power, mercy, &c., on which men rely.
is safe—literally, "set on high, out of danger" (Ps 18:2; 91:4).
11. contrasts with Pr 18:10 (compare Pr 10:15). Such is a vain trust (compare Ps 73:6).
12. (Compare Pr 15:33; 16:18).
13. Hasty speech evinces self-conceit, and ensures shame (Pr 26:12).
14. infirmity—bodily sickness, or outward evil. The spirit, which sustains, being wounded, no support is left, except, as implied, in God.
15. (Compare Pr 1:5, 15, 31).
16. (Compare Pr 17:8, 23). Disapproval of the fact stated is implied.
17. One-sided statements are not reliable.
searcheth—thoroughly (Pr 17:9, 19).
18. The lot—whose disposal is of God (Pr 16:13), may, properly used, be a right mode of settling disputes.
19. No feuds so difficult of adjustment as those of relatives; hence great care should be used to avoid them.
20. (Compare Pr 12:14; 13:2). Men's words are the fruit, or, increase of his lips, and when good, benefit them.
satisfied with—(Compare Pr 1:31; 14:14).
21. Death and life—or, the greatest evil and good.
that love it—that is, the tongue, or its use for good or evil.
eat … fruit—(Compare Pr 18:19; Jas 1:19).
22. The old versions supply "good" before the "wife," as the last clause and Pr 19:14 imply (compare Pr 31:10).
23. the rich … roughly—He is tolerated because rich, implying that the estimate of men by wealth is wrong.
24. A man … friendly—better, "A man … (is) to, or, may triumph (Ps 108:9), or, shout for joy (Ps 5:11), that is, may congratulate himself." Indeed, there is a Friend who is better than a brother; such is the "Friend of sinners" [Mt 11:19; Lu 7:34], who may have been before the writer's mind.