1 Better H2896 is the poor H7326 that walketh H1980 in his integrity, H8537 than he that is perverse H6141 in his lips, H8193 and is a fool. H3684
Better H2896 is the poor H7326 that walketh H1980 in his uprightness, H8537 than he that is perverse H6141 in his ways, H1870 though he be rich. H6223
Now therefore know H3045 and consider H7200 what thou wilt do; H6213 for evil H7451 is determined H3615 against our master, H113 and against all his household: H1004 for he is such a son H1121 of Belial, H1100 that a man cannot speak H1696 to him.
Let H7760 not my lord, H113 I pray thee, regard H3820 this man H376 of Belial, H1100 even Nabal: H5037 for as his name H8034 is, so is he; Nabal H5037 is his name, H8034 and folly H5039 is with him: but I thine handmaid H519 saw H7200 not the young men H5288 of my lord, H113 whom thou didst send. H7971
But as for me, I will walk H3212 in mine integrity: H8537 redeem H6299 me, and be merciful H2603 unto me.
He that walketh H1980 in his uprightness H3476 feareth H3373 the LORD: H3068 but he that is perverse H3868 in his ways H1870 despiseth H959 him.
The desire H8378 of a man H120 is his kindness: H2617 and a poor man H7326 is better H2896 than H376 a liar. H3577
Wherefore G1223 G5124 I say G3004 unto you, G5213 All manner of G3956 sin G266 and G2532 blasphemy G988 shall be forgiven G863 unto men: G444 but G1161 the blasphemy G988 against the Holy Ghost G4151 shall G863 not G3756 be forgiven G863 unto men. G444 And G2532 whosoever G3739 G302 speaketh G2036 a word G3056 against G2596 the Son G5207 of man, G444 it shall be forgiven G863 him: G846 but G3739 whosoever G1161 G302 speaketh G2036 against G2596 the Holy G40 Ghost, G4151 it shall G863 not G3756 be forgiven G863 him, G846 neither G3777 in G1722 this G5129 world, G165 neither G3777 in G1722 the world to come. G3195 Either G2228 make G4160 the tree G1186 good, G2570 and G2532 his G846 fruit G2590 good; G2570 or else G2228 make G4160 the tree G1186 corrupt, G4550 and G2532 his G846 fruit G2590 corrupt: G4550 for G1063 the tree G1186 is known G1097 by G1537 his fruit. G2590 O generation G1081 of vipers, G2191 how G4459 can ye, G1410 being G5607 evil, G4190 speak G2980 good things? G18 for G1063 out of G1537 the abundance G4051 of the heart G2588 the mouth G4750 speaketh. G2980
For G1063 what G5101 is a man G444 profited, G5623 if G1437 he shall gain G2770 the whole G3650 world, G2889 and G1161 lose G2210 his own G846 soul? G5590 or G2228 what G5101 shall a man G444 give G1325 in exchange G465 for his G846 soul? G5590
Hearken, G191 my G3450 beloved G27 brethren, G80 Hath G1586 not G3756 God G2316 chosen G1586 the poor G4434 of this G5127 world G2889 rich G4145 in G1722 faith, G4102 and G2532 heirs G2818 of the kingdom G932 which G3739 he hath promised G1861 to them that love G25 him? G846 But G1161 ye G5210 have despised G818 the poor. G4434 Do G2616 not G3756 rich men G4145 oppress G2616 you, G5216 and G2532 draw G846 G1670 you G5209 before G1519 the judgment seats? G2922
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 19
Commentary on Proverbs 19 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 19
Pr 19:1-29.
1. (Compare Pr 28:6). "Rich" for fool here. Integrity is better than riches (Pr 15:16, 17; 16:8).
2. The last illustrates the first clause. Rashness, the result of ignorance, brings trouble.
3. perverteth … way—turns him back from right (Pr 13:6; Jas 1:13); and he blames God for his failures.
4. (Compare Pr 14:20). Such facts are often adduced with implied disapprobation.
5. Compare Pr 19:9, where perish explains not escape here (compare Ps 88:9, 10).
8. (Compare Margin; Pr 15:32).
loveth … soul—or, "himself," which he evinces by regarding his best interests.
keepeth—or, "regards."
10. (Compare Pr 17:7). The fool is incapable of properly using pleasure as knowledge, yet for him to have it is less incongruous than the undue elevation of servants. Let each abide in his calling (1Co 7:20).
11. (Compare Pr 14:29; 16:32). This inculcation of a forgiving spirit shows that true religion is always the same (Mt 5:22-24).
12. (Compare Pr 16:14, 15; 20:2). A motive to submission to lawful authority.
13. calamity—literally, "calamities," varied and many.
continual dropping—a perpetual annoyance, wearing out patience.
14. A contrast of men's gifts and God's, who, though author of both blessings, confers the latter by His more special providence.
and—or, "but," implying that the evils of Pr 19:13 are only avoided by His care.
15. a deep sleep—a state of utter indifference.
idle soul—or, "person" (compare Pr 10:4; 12:24).
16. (Compare Pr 10:17; 13:13).
despiseth … ways—opposed to keeping or observing, neglects (Pr 16:17) (as unworthy of regard) his moral conduct.
17. (Compare Pr 14:21; Ps 37:26).
hath pity—shown by acts (compare Margin).
18. (Compare Pr 13:24; 23:13).
let not … spare—literally, "do not lift up thy soul" (Ps 24:4; 25:1), that is, do not desire to his death; a caution to passionate parents against angry chastisement.
19. Repeated efforts of kindness are lost on ill-natured persons.
20. (Compare Pr 13:18-20).
latter end—(Pr 5:11). In youth prepare for age.
21. (Compare Pr 16:1, 9; Ps 33:10, 11). The failure of man's devices is implied.
22. desire—that is, to do good, indicates a kind disposition (Pr 11:23); and the poor thus affected are better than liars, who say and do not.
23. The fear … life—(Compare Pr 3:2).
abide—or, "remain contented" (1Ti 4:8).
not visited with evil—(Pr 10:3; Ps 37:25), as a judgment, in which sense visit is often used (Ps 89:32; Jer 6:15).
24. bosom—literally, a wide dish in which the hand was plunged in eating (Mt 26:23). Compare Pr 26:15, the sentiment expressed with equal irony and less exaggeration.
25. Such is the benefit of reproof; even the simple profit, much more the wise.
26. Unfilial conduct often condemned (Pr 17:21-25; 20:20; De 21:18, 21).
27. Avoid whatever leads from truth.
28. ungodly witness—(Compare Margin), one false by bad principles (compare Pr 6:12).
scorneth judgment—sets at naught the dictates of justice.
devoureth—literally, "swalloweth," as something delightful.
29. Their punishment is sure, fixed, and ready (compare Pr 3:34; 10:13).