20 Hear H8085 counsel, H6098 and receive H6901 instruction, H4148 that thou mayest be wise H2449 in thy latter end. H319
The way H1870 of a fool H191 is right H3477 in his own eyes: H5869 but he that hearkeneth H8085 unto counsel H6098 is wise. H2450
O that H3863 they were wise, H2449 that they understood H7919 this, that they would consider H995 their latter end! H319
O satisfy H7646 us early H1242 with thy mercy; H2617 that we may rejoice H7442 and be glad H8055 all our days. H3117
My son, H1121 hear H8085 the instruction H4148 of thy father, H1 and forsake H5203 not the law H8451 of thy mother: H517
My son, H1121 if thou wilt receive H3947 my words, H561 and hide H6845 my commandments H4687 with thee; So that thou incline H7181 thine ear H241 unto wisdom, H2451 and apply H5186 thine heart H3820 to understanding; H8394 Yea, if thou criest H7121 after knowledge, H998 and liftest up H5414 thy voice H6963 for understanding; H8394 If thou seekest H1245 her as silver, H3701 and searchest H2664 for her as for hid treasures; H4301 Then shalt thou understand H995 the fear H3374 of the LORD, H3068 and find H4672 the knowledge H1847 of God. H430 For the LORD H3068 giveth H5414 wisdom: H2451 out of his mouth H6310 cometh knowledge H1847 and understanding. H8394 He layeth up H6845 H6845 sound wisdom H8454 for the righteous: H3477 he is a buckler H4043 to them that walk H1980 uprightly. H8537 He keepeth H5341 the paths H734 of judgment, H4941 and preserveth H8104 the way H1870 of his saints. H2623 Then shalt thou understand H995 righteousness, H6664 and judgment, H4941 and equity; H4339 yea, every good H2896 path. H4570
Hear, H8085 ye children, H1121 the instruction H4148 of a father, H1 and attend H7181 to know H3045 understanding. H998
Blessed H835 is the man H120 that heareth H8085 me, watching H8245 daily H3117 H3117 at my gates, H1817 waiting H8104 at the posts H4201 of my doors. H6607 For whoso findeth H4672 me findeth H4672 H4672 life, H2416 and shall obtain H6329 favour H7522 of the LORD. H3068
G1161 There was G2258 a certain G5100 rich G4145 man, G444 which G2532 was clothed G1737 in purple G4209 and G2532 fine linen, G1040 and fared G2165 sumptuously G2988 every G2596 day: G2250 And G1161 there was G2258 a certain G5100 beggar G4434 named G3686 Lazarus, G2976 which G3739 was laid G906 at G4314 his G846 gate, G4440 full of sores, G1669 And G2532 desiring G1937 to be fed G5526 with G575 the crumbs G5589 which G3588 fell G4098 from G575 the rich man's G4145 table: G5132 moreover G235 G2532 the dogs G2965 came G2064 and licked G621 his G846 sores. G1668 And G1161 it came to pass, G1096 that the beggar G4434 died, G599 and G2532 was carried G667 by G5259 the angels G32 into G1519 Abraham's G11 bosom: G2859 the rich man G4145 also G1161 G2532 died, G599 and G2532 was buried; G2290 And G2532 in G1722 hell G86 he lift up G1869 his G846 eyes, G3788 being G5225 in G1722 torments, G931 and seeth G3708 Abraham G11 afar G3113 off, G575 and G2532 Lazarus G2976 in G1722 his G846 bosom. G2859
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 19
Commentary on Proverbs 19 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 19
Pr 19:1-29.
1. (Compare Pr 28:6). "Rich" for fool here. Integrity is better than riches (Pr 15:16, 17; 16:8).
2. The last illustrates the first clause. Rashness, the result of ignorance, brings trouble.
3. perverteth … way—turns him back from right (Pr 13:6; Jas 1:13); and he blames God for his failures.
4. (Compare Pr 14:20). Such facts are often adduced with implied disapprobation.
5. Compare Pr 19:9, where perish explains not escape here (compare Ps 88:9, 10).
8. (Compare Margin; Pr 15:32).
loveth … soul—or, "himself," which he evinces by regarding his best interests.
keepeth—or, "regards."
10. (Compare Pr 17:7). The fool is incapable of properly using pleasure as knowledge, yet for him to have it is less incongruous than the undue elevation of servants. Let each abide in his calling (1Co 7:20).
11. (Compare Pr 14:29; 16:32). This inculcation of a forgiving spirit shows that true religion is always the same (Mt 5:22-24).
12. (Compare Pr 16:14, 15; 20:2). A motive to submission to lawful authority.
13. calamity—literally, "calamities," varied and many.
continual dropping—a perpetual annoyance, wearing out patience.
14. A contrast of men's gifts and God's, who, though author of both blessings, confers the latter by His more special providence.
and—or, "but," implying that the evils of Pr 19:13 are only avoided by His care.
15. a deep sleep—a state of utter indifference.
idle soul—or, "person" (compare Pr 10:4; 12:24).
16. (Compare Pr 10:17; 13:13).
despiseth … ways—opposed to keeping or observing, neglects (Pr 16:17) (as unworthy of regard) his moral conduct.
17. (Compare Pr 14:21; Ps 37:26).
hath pity—shown by acts (compare Margin).
18. (Compare Pr 13:24; 23:13).
let not … spare—literally, "do not lift up thy soul" (Ps 24:4; 25:1), that is, do not desire to his death; a caution to passionate parents against angry chastisement.
19. Repeated efforts of kindness are lost on ill-natured persons.
20. (Compare Pr 13:18-20).
latter end—(Pr 5:11). In youth prepare for age.
21. (Compare Pr 16:1, 9; Ps 33:10, 11). The failure of man's devices is implied.
22. desire—that is, to do good, indicates a kind disposition (Pr 11:23); and the poor thus affected are better than liars, who say and do not.
23. The fear … life—(Compare Pr 3:2).
abide—or, "remain contented" (1Ti 4:8).
not visited with evil—(Pr 10:3; Ps 37:25), as a judgment, in which sense visit is often used (Ps 89:32; Jer 6:15).
24. bosom—literally, a wide dish in which the hand was plunged in eating (Mt 26:23). Compare Pr 26:15, the sentiment expressed with equal irony and less exaggeration.
25. Such is the benefit of reproof; even the simple profit, much more the wise.
26. Unfilial conduct often condemned (Pr 17:21-25; 20:20; De 21:18, 21).
27. Avoid whatever leads from truth.
28. ungodly witness—(Compare Margin), one false by bad principles (compare Pr 6:12).
scorneth judgment—sets at naught the dictates of justice.
devoureth—literally, "swalloweth," as something delightful.
29. Their punishment is sure, fixed, and ready (compare Pr 3:34; 10:13).