8 He keepeth H5341 the paths H734 of judgment, H4941 and preserveth H8104 the way H1870 of his saints. H2623
And I G2504 give G1325 unto them G846 eternal G166 life; G2222 and G2532 they shall G622 never G3364 G1519 G165 perish, G622 neither G2532 G3756 shall G726 any G5100 man pluck G726 them G846 out of G1537 my G3450 hand. G5495 My G3450 Father, G3962 which G3739 gave G1325 them me, G3427 is G2076 greater than G3187 all; G3956 and G2532 no G3762 man is able G1410 to pluck G726 them out of G1537 my G3450 Father's G3962 hand. G5495
And I will make H3772 an everlasting H5769 covenant H1285 with them, that I will not turn away H7725 from them, H310 to do them good; H3190 but I will put H5414 my fear H3374 in their hearts, H3824 that they shall not depart H5493 from me. Yea, I will rejoice H7797 over them to do them good, H2895 and I will plant H5193 them in this land H776 assuredly H571 with my whole heart H3820 and with my whole soul. H5315
That thou mayest say H559 to the prisoners, H631 Go forth; H3318 to them that are in darkness, H2822 Shew H1540 yourselves. They shall feed H7462 in the ways, H1870 and their pastures H4830 shall be in all high places. H8205 They shall not hunger H7456 nor thirst; H6770 neither shall the heat H8273 nor sun H8121 smite H5221 them: for he that hath mercy H7355 on them shall lead H5090 them, even by the springs H4002 of water H4325 shall he guide H5095 them.
My son, H1121 let not them depart H3868 from thine eyes: H5869 keep H5341 sound wisdom H8454 and discretion: H4209 So shall they be life H2416 unto thy soul, H5315 and grace H2580 to thy neck. H1621 Then shalt thou walk H3212 in thy way H1870 safely, H983 and thy foot H7272 shall not stumble. H5062 When thou liest down, H7901 thou shalt not be afraid: H6342 yea, thou shalt lie down, H7901 and thy sleep H8142 shall be sweet. H6149
The LORD H3068 is thy keeper: H8104 the LORD H3068 is thy shade H6738 upon thy right H3225 hand. H3027 The sun H8121 shall not smite H5221 thee by day, H3119 nor the moon H3394 by night. H3915 The LORD H3068 shall preserve H8104 thee from all evil: H7451 he shall preserve H8104 thy soul. H5315 The LORD H3068 shall preserve H8104 thy going out H3318 and thy coming in H935 from this time forth, and even for H5704 evermore. H5769
There is none like unto the God H410 of Jeshurun, H3484 who rideth H7392 upon the heaven H8064 in thy help, H5828 and in his excellency H1346 on the sky. H7834 The eternal H6924 God H430 is thy refuge, H4585 and underneath are the everlasting H5769 arms: H2220 and he shall thrust out H1644 the enemy H341 from before H6440 thee; and shall say, H559 Destroy H8045 them. Israel H3478 then shall dwell H7931 in safety H983 alone: H910 the fountain H5869 of Jacob H3290 shall be upon a land H776 of corn H1715 and wine; H8492 also his heavens H8064 shall drop down H6201 dew. H2919 Happy H835 art thou, O Israel: H3478 who is like unto thee, O people H5971 saved H3467 by the LORD, H3068 the shield H4043 of thy help, H5828 and who is the sword H2719 of thy excellency! H1346 and thine enemies H341 shall be found liars H3584 unto thee; and thou shalt tread H1869 upon their high places. H1116
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 2
Commentary on Proverbs 2 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 2
Pr 2:1-22. Men are invited to seek wisdom because it teaches those principles by which they may obtain God's guidance and avoid the society and influence of the wicked, whose pernicious courses are described.
1-5. Diligence in hearing and praying for instruction must be used to secure the great principle of godliness, the fear of God.
hide … with thee—lay up in store (compare Pr 7:1).
2. Listen attentively and reflect seriously (Pr 1:24; Ps 130:2).
understanding—right perception of truth.
3. Yea, if—literally, "When if," that is, in such a case.
knowledge—or, "discrimination."
understanding—as in Pr 2:2.
4. There must be earnest prayer and effort.
5. understand—or, "perceive intelligently."
find—obtain.
6. For—God is ready (Jas 1:5; 4:8).
out of his mouth—by revelation from Him.
7. sound wisdom—literally, "substance," opposed to what is fictitious. According to the context, this may be assistance, as here corresponding with
buckler—or safety, or wisdom, which procures it (compare Pr 3:21; 8:14; 18:1; Job 6:13; 12:13).
layeth up—provides, ever ready.
8. keepeth … way—God defends the right way, and those in it.
saints—objects of favor (compare Ps 4:3, &c.). He guides and guards them.
9. Then—emphatic, in such a case.
righteousness … path—all parts of duty to God and man.
10, 11. Idea of Pr 2:9, amplified; on terms, compare Pr 2:2 and Pr 2:4.
12-15. To deliver—as from great danger (Pr 6:5).
way … man—(Ps 1:1).
froward things—perversity (Pr 6:14; 23:23), what is opposed to truth.
13. paths of uprightness—or, "plainness."
walk—habitually act;
14. and that with pleasure, in ignorance of good and pursuit of evil.
frowardness—Not only their own perversity, but that of others is their delight. They love most the worst things.
15. crooked—tortuous, unprincipled.
froward—literally, (they) are going back, not only aside from right, but opposite to it.
16-19. Deliverance from another danger.
the strange woman—This term is often used for harlot, or loose woman (Jud 11:1, 2), married (Pr 7:5, 19) or not (1Ki 11:1), so called, because such were, perhaps at first, foreigners, though "strange" may also denote whatever is opposed to right or proper, as "strange fire" (Nu 3:4); "strange incense" (Ex 30:9).
flattereth—literally, "smooths."
her words—(Ps 5:9).
17. guide … youth—lawful husband (Jer 3:4).
covenant … God—of marriage made in God's name.
18. inclineth—sinks down (compare Nu 13:31).
the dead—or shades of the departed (Ps 88:10).
19. that is, such as remain impenitent (compare Ec 7:26).
paths of life—(Ps 16:11), opposed to paths unto the dead.
20. That … way of good—that is, Such is the object of these warnings.
21, 22. (Compare Ps 37:3, 9, 22, 27).
22. transgressors—or impious rebels (compare Jer 9:2).
rooted out—utterly destroyed, as trees plucked up by the roots.