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Proverbs 20:12 King James Version with Strong's Concordance (STRONG)

12 The hearing H8085 ear, H241 and the seeing H7200 eye, H5869 the LORD H3068 hath made H6213 even both H8147 of them.

Cross Reference

Psalms 94:9 STRONG

He that planted H5193 the ear, H241 shall he not hear? H8085 he that formed H3335 the eye, H5869 shall he not see? H5027

Exodus 4:11 STRONG

And the LORD H3068 said H559 unto him, Who hath made H7760 man's H120 mouth? H6310 or who maketh H7760 the dumb, H483 or deaf, H2795 or the seeing, H6493 or the blind? H5787 have not I the LORD? H3068

Psalms 119:18 STRONG

Open H1540 thou mine eyes, H5869 that I may behold H5027 wondrous things H6381 out of thy law. H8451

Matthew 13:13-16 STRONG

Therefore G1223 G5124 speak I G2980 to them G846 in G1722 parables: G3850 because G3754 they seeing G991 see G991 not; G3756 and G2532 hearing G191 they hear G191 not, G3756 neither G3761 do they understand. G4920 And G2532 in G1909 them G846 is fulfilled G378 the prophecy G4394 of Esaias, G2268 which G3588 saith, G3004 By hearing G189 ye shall hear, G191 and G2532 shall G4920 not G3364 understand; G4920 and G2532 seeing G991 ye shall see, G991 and G2532 shall G1492 not G3364 perceive: G1492 For G1063 this G5127 people's G2992 heart G2588 is waxed gross, G3975 and G2532 their ears G3775 are dull G917 of hearing, G191 and G2532 their G846 eyes G3788 they have closed; G2576 lest at any time G3379 they should see G1492 with their eyes, G3788 and G2532 hear G191 with their ears, G3775 and G2532 should understand G4920 with their heart, G2588 and G2532 should be converted, G1994 and G2532 I should heal G2390 them. G846 But G1161 blessed G3107 are your G5216 eyes, G3788 for G3754 they see: G991 and G2532 your G5216 ears, G3775 for G3754 they hear. G191

Acts 26:18 STRONG

To open G455 their G846 eyes, G3788 and to turn G1994 them from G575 darkness G4655 to G1519 light, G5457 and G2532 from the power G1849 of Satan G4567 unto G1909 God, G2316 that they G846 may receive G2983 forgiveness G859 of sins, G266 and G2532 inheritance G2819 among G1722 them which are sanctified G37 by faith G4102 that is in G1519 me. G1691

Ephesians 1:17-18 STRONG

That G2443 the God G2316 of our G2257 Lord G2962 Jesus G2424 Christ, G5547 the Father G3962 of glory, G1391 may give G1325 unto you G5213 the spirit G4151 of wisdom G4678 and G2532 revelation G602 in G1722 the knowledge G1922 of him: G846 The eyes G3788 of your G5216 understanding G1271 being enlightened; G5461 that G1519 ye G5209 may know G1492 what G5101 is G2076 the hope G1680 of his G846 calling, G2821 and G2532 what G5101 the riches G4149 of the glory G1391 of his G846 inheritance G2817 in G1722 the saints, G40

Commentary on Proverbs 20 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 20

Pr 20:1-30.

1. mocker—scorner. Such men are made by wine.

strong drink—made by spicing wine (compare Isa 5:11, 22); and it may include wine.

raging—or boisterous as a drunkard.

deceived—literally, "erring," or reeling.

2. (Compare Pr 19:12). Men who resist authority injure themselves (Ro 13:2).

3. to cease from strife—or, better, "to dwell from or without strife," denoting the habit of life.

fool … meddling—(Pr 17:14).

4. shall … beg—literally, "ask" (in this sense, Ps 109:10).

5. Counsel … water—that is, deeply hidden (Pr 18:4; Ps 13:2). The wise can discern well.

6. Boasters are unreliable.

goodness—or, "kind disposition."

7. The conduct of good men proclaims their sound principles. God's covenant and their good example secure blessing to their children (Pr 4:26; Ps 112:1, 2).

8. As in Pr 14:35; 16:10, 15, this is the character of a good king, not of all kings.

9. The interrogation in the affirmative strengthens the implied negation (compare Job 15:14; Ec 7:20).

10. Various measures, implying that some are wrong (compare Pr 11:1; 16:11).

11. The conduct of children even is the best test of principle (compare Mt 7:16).

12. Hence, of course, God will know all you do (Ps 94:9).

13. Activity and diligence contrasted with sloth (Pr 6:9; 10:11).

lest … poverty—literally, "be deprived of inheritance."

14. when … his way—implying that he goes about boasting of his bargains.

15. The contrast denotes the greater value of knowledge (compare Pr 3:14-16).

16. Take his garment—implies severe exaction, justified by the surety's rashness.

a strange woman—by some readings "strangers," but the former here, and in Pr 27:13, is allowable, and strengthens the sense. The debauchee is less reliable than the merely careless.

17. Bread … sweet—either as unlawfully (Pr 9:17) or easily obtained.

mouth … gravel—well expresses the pain and grief given at last.

18. (Compare Pr 15:22). Be careful and considerate in important plans.

19. Those who love to tell news will hardly keep secrets.

flattereth … lips—(compare Margin; Pr 1:10).

meddle … him—literally, "join," or "associate with."

20. his lamp—(Compare Pr 13:9; 24:20).

21. gotten hastily—contrary to God's providence (Pr 28:20), implying its unjust or easy attainment; hence the man is punished, or spends freely what he got easily (compare Pr 20:17).

22. (Compare Ps 27:14; Ro 12:17-19).

23. (Compare Pr 20:10; 11:1).

24. Man's goings—literally, "Stately steppings of a strong man."

a man—any common man.

understand—or, "perceive."

25. devoureth … holy—or, better, "who rashly speaks promises," or "devotes what is holy," consecrating any thing. This suits better the last clause, which expresses a similar view of the results of rashly vowing.

26. (Compare Pr 20:8).

bringeth … over them—The wheel was used for threshing grain. The figure denotes severity (compare Am 1:3).

27. The spirit … Lord—Men's minds are God's gifts, and thus able to search one another (compare Pr 20:5; Pr 18:8, 17; 1Co 2:11).

28. (Compare Pr 3:3; 16:6, 12).

29. The glory of young men … the beauty of old men—Each age has its peculiar excellence (Pr 16:31).

30. blueness—literally, "joining," the process of uniting the edges of a wound throws off purulent matter.

stripes … belly—So punishment provides healing of soul (Pr 18:8), by deterring from evil courses.