15 It is joy H8057 to the just H6662 to do H6213 judgment: H4941 but destruction H4288 shall be to the workers H6466 of iniquity. H205
The way H1870 of the LORD H3068 is strength H4581 to the upright: H8537 but destruction H4288 shall be to the workers H6466 of iniquity. H205
Because I delivered H4422 the poor H6041 that cried, H7768 and the fatherless, H3490 and him that had none to help H5826 him. The blessing H1293 of him that was ready to perish H6 came H935 upon me: and I caused the widow's H490 heart H3820 to sing for joy. H7442 I put H3847 on righteousness, H6664 and it clothed H3847 me: my judgment H4941 was as a robe H4598 and a diadem. H6797 I was eyes H5869 to the blind, H5787 and feet H7272 was I to the lame. H6455 I was a father H1 to the poor: H34 and the cause H7379 which I knew H3045 not I searched out. H2713 And I brake H7665 the jaws H4973 of the wicked, H5767 and plucked H7993 the spoil H2964 out of his teeth. H8127
Praise H1984 ye the LORD. H3050 Blessed H835 is the man H376 that feareth H3372 the LORD, H3068 that delighteth H2654 greatly H3966 in his commandments. H4687
I will delight H8173 myself in thy statutes: H2708 I will not forget H7911 thy word. H1697
And why wilt thou, my son, H1121 be ravished H7686 with a strange woman, H2114 and embrace H2263 the bosom H2436 of a stranger? H5237
Thou meetest H6293 him that rejoiceth H7797 and worketh H6213 righteousness, H6664 those that remember H2142 thee in thy ways: H1870 behold, thou art wroth; H7107 for we have sinned: H2398 in those is continuance, H5769 and we shall be saved. H3467
And G2532 then G5119 will I profess G3670 unto them, G846 G3754 I never G3763 knew G1097 you: G5209 depart G672 from G575 me, G1700 ye that work G2038 iniquity. G458
The Son G5207 of man G444 shall send forth G649 his G846 angels, G32 and G2532 they shall gather G4816 out of G1537 his G846 kingdom G932 all things G3956 that offend, G4625 and G2532 them which do G4160 iniquity; G458 And G2532 shall cast G906 them G846 into G1519 a furnace G2575 of fire: G4442 there G1563 shall be G2071 wailing G2805 and G2532 gnashing G1030 of teeth. G3599
But G2532 he shall say, G2046 I tell G3004 you, G5213 I know G1492 you G5209 not G3756 whence G4159 ye are; G2075 depart G868 from G575 me, G1700 all G3956 ye workers G2040 of iniquity. G93 There G1563 shall be G2071 weeping G2805 and G2532 gnashing G1030 of teeth, G3599 when G3752 ye shall see G3700 Abraham, G11 and G2532 Isaac, G2464 and G2532 Jacob, G2384 and G2532 all G3956 the prophets, G4396 in G1722 the kingdom G932 of God, G2316 and G1161 you G5209 yourselves thrust G1544 out. G1854
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 21
Commentary on Proverbs 21 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 21
Pr 21:1-31.
1. rivers—irrigating channels (Ps 1:3), whose course was easily turned (compare De 11:10). God disposes even kings as He pleases (Pr 16:9; Ps 33:15).
2. (Compare Pr 14:2; 16:2-25).
3. (Compare Ps 50:7-15; Isa 1:11, 17).
4. high look—(Compare Margin; Ps 131:1).
proud heart—or, "heart of breadth," one that is swollen (compare Ps 101:5).
ploughing—better "lamp," a frequent figure for prosperity (Pr 20:20); hence joy or delight.
5. The contrast is between steady industry and rashness (compare Pr 19:2).
6. The getting—or, "what is obtained" (compare Job 7:2; Jer 22:13, Hebrew).
vanity … to and fro—as fleeting as chaff or stubble in the wind (compare Pr 20:17-21; Ps 62:10). Such gettings are unsatisfactory.
them … death—act as if they did (Pr 8:36; 17:19).
7. robbery—or, "destruction," especially oppression, of which they are authors.
shall destroy—literally, "cut with a saw" (1Ki 7:9), that is, utterly ruin them. Their sins shall be visited on them in kind.
to do judgment—what is just and right.
8. of man—any one; his way is opposed to truth, and also estranged from it. The pure proves himself such by his right conduct.
9. corner—a turret or arbor on the roof.
brawling—or contentious.
wide house—literally, "house of fellowship," large enough for several families.
10. So strongly does he desire to do evil (Ps 10:3; Ec 8:11), that he will not even spare his friend if in his way.
11. (Compare Pr 19:25). That which the simple learn by the terrors of punishment, the wise learn by teaching.
12. (Compare Ps 37:35-38; 73:17, 20).
house—family or interests.
overthroweth—either supply "God" (compare Pr 10:24), or the word is used impersonally.
13. The principles of retribution, often taught (compare Ps 18:26; Mt 7:1-12).
14. The effect of bribery (Pr 17:23) is enhanced by secrecy, as the bribed person does not wish his motives made known.
15. But the just love right and need no bribes. The wicked at last meet destruction, though for a time happy in concealing corruption.
16. the way of understanding—(Compare Pr 12:26; 14:22).
remain—that is, rest as at a journey's end; death will be his unchanging home.
17. Costly luxuries impoverish.
18. (Compare Pr 11:8). By suffering what they had devised for the righteous, or brought on them, the wicked became their ransom, in the usual sense of substitutes (compare Jos 7:26; Es 7:9).
19. (Compare Pr 21:9).
wilderness—pasture, though uninhabitable ground (Ps 65:12).
20. The wise, by diligence and care, lay up and increase wealth, while fools
spend—literally, "swallow it up," greedily.
21. He who tries to act justly and kindly (Ps 34:14) will prosper and obtain justice and honor.
22. "Wisdom is better than strength" (Ec 7:19; 9:15).
strength … thereof—that in which they confide.
23. (Compare Pr 13:2, 3; Jas 3:6-10).
24. The reproachful name is deserved by those who treat others with anger and contempt.
25. desire—that is, of ease and idleness brings him to starvation.
26. The sin of covetousness marks the sluggard, as the virtue of benevolence the righteous.
27. God regards the heart, and hypocrisy is more odious than open inconsistency.
wicked mind—or, "design" (Pr 1:4).
28. (Compare Pr 19:5).
that heareth—or heeds instruction, and so grows wise.
speaketh constantly—or sincerely (compare Hab 1:5), and hence is believed (Pr 12:19; Jas 1:19).
29. hardeneth his face—is obstinate.
directeth … way—considers it, and acts advisedly.
30, 31. Men's best devices and reliances are vain compared with God's, or without His aid (Pr 19:21; Ps 20:7; 33:17).