24 Proud H2086 and haughty H3093 scorner H3887 is his name, H8034 who dealeth H6213 in proud H2087 wrath. H5678
Blessed H835 is the man H376 that walketh H1980 not in the counsel H6098 of the ungodly, H7563 nor standeth H5975 in the way H1870 of sinners, H2400 nor sitteth H3427 in the seat H4186 of the scornful. H3887
How long, ye simple ones, H6612 will ye love H157 simplicity? H6612 and the scorners H3887 delight H2530 in their scorning, H3944 and fools H3684 hate H8130 knowledge? H1847
And when Haman H2001 saw H7200 that Mordecai H4782 bowed H3766 not, nor did him reverence, H7812 then was Haman H2001 full H4390 of wrath. H2534 And he thought H5869 scorn H959 to lay H7971 hands H3027 on Mordecai H4782 alone; for they had shewed H5046 him the people H5971 of Mordecai: H4782 wherefore Haman H2001 sought H1245 to destroy H8045 all the Jews H3064 that were throughout the whole kingdom H4438 of Ahasuerus, H325 even the people H5971 of Mordecai. H4782
A proud H7311 look, H5869 a lying H8267 tongue, H3956 and hands H3027 that shed H8210 innocent H5355 blood, H1818
Judgments H8201 are prepared H3559 for scorners, H3887 and stripes H4112 for the back H1460 of fools. H3684
Better H2896 is the end H319 of a thing H1697 than the beginning H7225 thereof: and the patient H750 in spirit H7307 is better H2896 than the proud H1362 in spirit. H7307 Be not hasty H926 in thy spirit H7307 to be angry: H3707 for anger H3708 resteth H5117 in the bosom H2436 of fools. H3684
We have heard H8085 the pride H1347 of Moab, H4124 (he is exceeding H3966 proud) H1343 his loftiness, H1363 and his arrogancy, H1346 and his pride, H1347 and the haughtiness H7312 of his heart. H3820
Then G5119 Herod, G2264 when he saw G1492 that G3754 he was mocked G1702 of G5259 the wise men, G3097 was exceeding G3029 wroth, G2373 and G2532 sent forth, G649 and slew G337 all G3956 the children G3816 that were in G1722 Bethlehem, G965 and G2532 in G1722 all G3956 the coasts G3725 thereof, G846 from G575 two years old G1332 and G2532 under, G2736 according G2596 to the time G5550 which G3739 he had diligently enquired G198 of G3844 the wise men. G3097
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 21
Commentary on Proverbs 21 Matthew Henry Commentary
Chapter 21
Pro 21:1
Note,
Pro 21:2
Note,
Pro 21:3
Here,
Pro 21:4
This may be taken as showing us,
Pro 21:5
Here is,
Pro 21:6
This shows the folly of those that hope to enrich themselves by dishonest practices, by oppressing and over-reaching those with whom they deal, by false-witness-bearing, or by fraudulent contracts, of those that make no scruples of lying when there is any thing to be got by it. They may perhaps heap up treasures by these means, that which they make their treasure; but,
Pro 21:7
See here,
Pro 21:8
This shows that as men are so is their way.
Pro 21:9
See here,
Pro 21:10
See here the character of a very wicked man.
Pro 21:11
This we had before (ch. 19:25), and it shows that there are two ways by which the simple may be made wise:-
Pro 21:12
Pro 21:13
Here we have the description and doom of an uncharitable man.
Pro 21:14
Here is,
Pro 21:15
Note,
Pro 21:16
Here is,
Pro 21:17
Here is an argument against a voluptuous luxurious life, taken from the ruin it brings upon men's temporal interests. Here is
Pro 21:18
This intimates,
Pro 21:19
Note,
Pro 21:20
Note,
Pro 21:21
See here,
Pro 21:22
Note,
Pro 21:23
Note,
Pro 21:24
See here the mischief of pride and haughtiness.
Pro 21:25-26
Here we have,
Pro 21:27
Sacrifices were of divine institution; and when they were offered in faith, and with repentance and reformation, God was greatly honoured by them and well-pleased in them. But they were often not only unacceptable, but an abomination, to God, and he declared so, which was an indication both that they were not required for their own sakes and that there were better things, and for effectual, in reserve, when sacrifice and offering should be done away. They were an abomination,
Pro 21:28
Here is,
Pro 21:29
Here is,
Pro 21:30-31
The designing busy part of mankind are directed, in all their counsels and undertakings, to have their eye to God, and to believe,